Preparation for a Suttee, or the Immolation of a Hindoo Widow. Drawn by Grindlay, Engraved J. Redaway
Identifier: indianempirehist03mart (find matches)
Title: The Indian empire: history, topography, geology, climate, population, chief cities and provinces; tributary and protected states; military power and resources; religion, education, crime; land tenures; staple products; government, finance, and commerce
Year: 1858 (1850s)
Authors: Martin, Robert Montgomery, 1803?-1868 Roberts, Emma, 1794?-1840
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Publisher: London, New York : The London printing and publishing company, ltd.
Contributing Library: University of California Libraries
Digitizing Sponsor: Internet Archive

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ed to revere him as a superior being; and, notwithstanding so much is exacted from females, nothing can exceed the contempt with which they are treated in the sacred books, where they are scarcely ever mentioned but in connection with some degrading epithet. Polygamy is tolerated; but females are not allowed to marry a second time.A husband can dismiss a wife on numerous pretexts; but nothing can absolve a wife from her matrimonial engagement. The wife is not permitted to eat in the presence of her husband. Girls are generally married between the ages of seven and nine, but remain at their fathers house for a few years, when they are taken to the house of their new master. Marriage is considered the most important event in the life of a Hindoo; and the ceremony is generally resorted to in the month^ of March, April, May, and June.Among the Brahmins it occupies five days, and closes with a procession through the streets of the town or village, in which women hail the new-married couple with the
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Preparation for a Suttee, or the Immolation of a Hindoo Widow. Drawn by Grindlay, Engraved J. Redaway
© & tu <g ?^ THE INDIAN EMPIRE ILLUSTRATED. 119 Arati—a song of rejoicing. In the course of events this melody is changed for the wail of death; for the husband is smitten, and the last trial of the wife is about to com-mence and find its consummation in the cruel rites of Suttee. As soon as the sick man has expired, ablutions and offerings are made by way of purification, and the deceased is then dressed in his richest garments, frequently adorned with jewels and other ornaments, and laid on a kind of state-bed while the funeral pile is prepared, which generally consists of fragrant wood intermingled with spices and odoriferous flowers, and surrounded by a trench. When ready, the body is stripped of the greater part of its ornaments, and carried, by four Brahmins, to the place set apart for the funeral ceremonies; the Dharga, or chief of the funeral, bearing with him con-secrated fire in a vessel for the purpose. Meanwhile the toilet of the, it may be young,wife is prepared in the

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