Portal:Poetry

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Welcome to the Poetry Portal

The first lines of the Iliad
The first lines of the Iliad
Great Seal Script character for poetry, ancient China
Great Seal Script character for poetry, ancient China

Poetry (a term derived from the Greek word poiesis, "making"), also called verse, is a form of literature that uses aesthetic and often rhythmic qualities of language − such as phonaesthetics, sound symbolism, and metre − to evoke meanings in addition to, or in place of, a prosaic ostensible meaning. A poem is a literary composition, written by a poet, using this principle.

Poetry has a long and varied history, evolving differentially across the globe. It dates back at least to prehistoric times with hunting poetry in Africa and to panegyric and elegiac court poetry of the empires of the Nile, Niger, and Volta River valleys. Some of the earliest written poetry in Africa occurs among the Pyramid Texts written during the 25th century BCE. The earliest surviving Western Asian epic poem, the Epic of Gilgamesh, was written in the Sumerian language.

Early poems in the Eurasian continent evolved from folk songs such as the Chinese Shijing as well as from religious hymns (the Sanskrit Rigveda, the Zoroastrian Gathas, the Hurrian songs, and the Hebrew Psalms); or from a need to retell oral epics, as with the Egyptian Story of Sinuhe, Indian epic poetry, and the Homeric epics, the Iliad and the Odyssey. (Full article...)

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Alfred, Lord Tennyson
Alfred, Lord Tennyson

"Ulysses" is a poem in blank verse by the Victorian poet Alfred, Lord Tennyson (1809–1892), written in 1833 and published in 1842 in his well-received second volume of poetry. An oft-quoted poem, it is popularly used to illustrate the dramatic monologue form. Facing old age, mythical hero Ulysses describes his discontent and restlessness upon returning to his kingdom, Ithaca, after his far-ranging travels. Despite his reunion with his wife Penelope and son Telemachus, Ulysses yearns to explore again.

The character of Ulysses (in Greek, Odysseus) has been explored widely in literature. The adventures of Odysseus were first recorded in Homer's Iliad and Odyssey (c. 800–700 BC), and Tennyson draws on Homer's narrative in the poem. Most critics, however, find that Tennyson's Ulysses recalls Dante's Ulisse in his Inferno (c. 1320). In Dante's re-telling, Ulisse is condemned to hell among the false counsellors, both for his pursuit of knowledge beyond human bounds and for his adventures in disregard of his family.

For much of this poem's history, readers viewed Ulysses as resolute and heroic, admiring him for his determination "To strive, to seek, to find, and not to yield". The view that Tennyson intended a heroic character is supported by his statements about the poem, and by the events in his life—the death of his closest friend—that prompted him to write it. In the twentieth century, some new interpretations of "Ulysses" highlighted potential ironies in the poem. They argued, for example, that Ulysses wishes to selfishly abandon his kingdom and family, and they questioned more positive assessments of Ulysses' character by demonstrating how he resembles flawed protagonists in earlier literature. (Full article...)

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Poetry WikiProject

Charles Baudelaire
Charles Baudelaire
The poetry WikiProject works to improve the quality and scope of all poetry-related articles. Please join us!

Selected biography

Matsuo Bashō (松尾 芭蕉, 1644 – 1694), born error: error: {{nihongo}}: Japanese or romaji text required (help): Japanese or romaji text required (help), then Matsuo Chūemon Munefusa (松尾 忠右衛門 宗房), was the most famous poet of the Edo period in Japan. During his lifetime, Bashō was recognized for his works in the collaborative haikai no renga form; today, after centuries of commentary, he is recognized as the greatest master of haiku (then called hokku). Matsuo Bashō's poetry is internationally renowned; and, in Japan, many of his poems are reproduced on monuments and traditional sites. Although Bashō is justifiably famous in the West for his hokku, he himself believed his best work lay in leading and participating in renku. He is quoted as saying, “Many of my followers can write hokku as well as I can. Where I show who I really am is in linking haikai verses.”

Bashō was introduced to poetry young, and after integrating himself into the intellectual scene of Edo (modern Tokyo) he quickly became well known throughout Japan. He made a living as a teacher; but then renounced the social, urban life of the literary circles and was inclined to wander throughout the country, heading west, east, and far into the northern wilderness to gain inspiration for his writing. His poems were influenced by his firsthand experience of the world around him, often encapsulating the feeling of a scene in a few simple elements. (Full article...)

Selected poem

Poetry by Marianne Moore

I, too, dislike it: there are things that are important
                beyond all this fiddle.
   Reading it, however, with a perfect contempt for it,
                one discovers that there is in
   it after all, a place for the genuine.
       Hands that can grasp, eyes
       that can dilate, hair that can rise
            if it must, these things are important not be-
                    cause a

high sounding interpretation can be put upon them
                but because they are
   useful; when they become so derivative as to
                become unintelligible, the
   same thing may be said for all of us – that we
       do not admire what
       we cannot understand. The bat,
            holding on upside down or in quest of some-
                    thing to

eat, elephants pushing, a wild horse taking a roll,
                a tireless wolf under
    a tree, the immovable critic twitching his skin like a
                horse that feels a flea, the base-
    ball fan, the statistician – case after case
        could be cited did
        one wish it; nor is it valid
            to discriminate against "business documents
                    and

school-books"; all these phenomena are important.
                One must make a distinction
    however: when dragged into prominence by half
                     poets,
                the result is not poetry,
    nor till the autocrats among us can be
        "literalists of
        the imagination" – above
            insolence and triviality and can present

for inspection, imaginary gardens with real toads
                in them, shall we have
    it. In the meantime, if you demand on one hand,
                in defiance of their opinion –
        the raw material of poetry in
     all its rawness, and
     that which is on the other hand,
        genuine, then you are interested in poetry.

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