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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the world's holiest Christian site

Christianity (/krɪstʃiˈænɪti/ or /krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (220 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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The Cathedral of the Immaculate Conception of the Holy Virgin Mary is a neo-Gothic Catholic church at Moscow's center, that serves as the cathedral of the Archdiocese of Moscow. Located in the Central Administrative Okrug, it is one of three Catholic churches in Moscow and the largest in Russia.

The construction of the cathedral was approved in 1894 by the Ministry of Internal Affairs of the Russian Empire. Groundbreaking was in 1899; construction work began in 1901 and was completed ten years later. Three-aisled and built from red brick, the cathedral is based on a design by architect Tomasz Bohdanowicz-Dworzecki. The style was influenced by Westminster Abbey and Milan Cathedral. With the help of funds from Catholic parishes in Russia and its neighbouring states, the church was consecrated as a chapel for Moscow's Polish parish in 1911. In the aftermath of the Russian Revolution in 1917, the Provisional Government was overthrown by the Bolsheviks and Russia eventually became part of the Soviet Union in 1922. Because the promotion of state atheism was a part of Marxist–Leninist ideology, the government ordered many churches closed; the cathedral was closed in 1938. During World War II, it was threatened with demolition, and was used after the war for civil purposes, as a warehouse and then a hostel. Following the fall of communism in 1991, it returned to being a church in 1996. In 2002 it was elevated to the status of cathedral. Following an extensive and costly programme of reconstruction and refurbishment, the cathedral was reconsecrated in 2005. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425 (from Trinity)
Image 2Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 3The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 4The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 5The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 6Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 7First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 8God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 9The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 10Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 11God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 12A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 1313th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 14A Gospel of John, 1056 (from Jesus in Christianity)
Image 15A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 16A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 17Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 18Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
Image 19Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 20The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 21God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 22The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 23The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 24Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 25A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 26Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 27The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 28Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 29Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 30The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)

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"Move" is a song by Christian rock band MercyMe. Written by MercyMe and Dan Muckala, "Move" is a dance-rock song with a sound similar to that of pop rock band Maroon 5. The theme of the song's lyrics is perseverance through adversity. Released on May 23, 2011 as the third single from MercyMe's 2010 album The Generous Mr. Lovewell, "Move" was received with positive critical reviews, especially for the arrangement of the song. "Move" attained success as a single, peaking atop Billboard magazine's Christian Songs, Hot Christian AC, and Christian AC Indicator charts, as well as at No. 6 on the Billboard Christian CHR chart and No. 20 on the Billboard Bubbling Under Hot 100 Singles chart. (Full article...)

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The Last Judgment, Final Judgment, Day of Judgment, Judgment Day, or The Day of the Lord or in Islam Yawm al-Qiyāmah or Yawm ad-Din is part of the eschatological world view of the Abrahamic religions and in the Frashokereti of Zoroastrianism.

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... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
... that Herb Lusk retired from the National Football League at the age of 26 to become a minister?
... that the growth of Christianity in 20th-century Africa has been termed the "fourth great age of Christian expansion"?
... that Jacobus Capitein, who was sold into slavery at either age 7 or 8, promoted proslavery arguments based on Christianity?
... that the earliest representation of the devil might be a mosaic in San Apollinare Nuovo in Ravenna from the 6th century, in the form of a blue angel?
... that the Kitab al-wadih bi-l-haqq is a critique of Islam written by a convert to Coptic Christianity during a period of persecution?

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For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

— Epistle to the Romans, Romans 1:18-23, King James Version

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