Portal:Feminism

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The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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The first edition The Country Wife" (1675)
The Country Wife is a Restoration comedy from 1675 by William Wycherley. A product of the tolerant early Restoration period, the play reflects an aristocratic and anti-Puritan ideology, and was controversial for its sexual explicitness even in its own time. Even its title contains a lewd pun. Based on several plays by Molière, it turns on two indelicate plot devices: a rake's trick of pretending impotence in order to safely have clandestine affairs with married women, and the arrival in London of an inexperienced young "country wife", with her discovery of the joys of town life, especially the fascinating London men. The scandalous trick and the frank language have for much of the play's history kept it off the stage and out of print. Between 1753 and 1924, The Country Wife was considered too outrageous to be performed at all and was replaced on the stage by David Garrick's cleaned-up and bland version The Country Girl. The original play is again a stage favourite today, and is also acclaimed by academic critics, who praise its linguistic energy, sharp social satire, and openness to different interpretations.

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Kayan girl, northern Thailand
Kayan girl, northern Thailand
Credit: Unknown; restoration: Diliff

The Kayan or Padaung are a group of the Karen people found in Myanmar and Thailand. They are known for a particular body modification, which consists of coiling lengths of brass around the neck of the women. The coils are first applied when the girls are about five years old, and the coil is replaced with longer coils as the weight of the brass pushes down the collar bone and compresses the rib cage, resulting in the appearance of a very long neck. The practice has seen a surge in recent years because the custom draws tourists who buy their handicrafts.

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Charlotte Perkins Gilman

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Liz Phair
I am a feminist, and I define myself: Be yourself, because if you can get away with it, that is the ultimate feminist act.
Liz Phair

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Joan of Arc, c. 1485
Joan of Arc is a national heroine of France and a saint of the Roman Catholic Church. She had visions, believed to be from God, which led to the liberation of her homeland from English dominance in the Hundred Years' War. The then-uncrowned King Charles VII sent her to the siege of Orléans as part of a relief mission. She gained prominence when she overcame the disregard of veteran commanders and ended the siege in only nine days. Several more swift victories led to Charles VII's coronation at Rheims and settled the disputed succession to the throne. The renewed French confidence outlasted Joan of Arc's own brief career. She refused to leave the field when she was wounded during an attempt to recapture Paris that fall. Hampered by court intrigues, she led only minor companies from then on, and fell prisoner during a skirmish near Compiègne the following spring. A politically-motivated trial convicted her of heresy. The English regent, John, Duke of Bedford, had her burnt at the stake in Rouen. Pope Callixtus III reopened Joan's case; a new finding overturned the original conviction. Her piety to the end impressed the retrial court. Pope Benedict XV canonized her on 16 May 1920.

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Mary Wollstonecraft

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