Jump to content

Qulasta

From Wikipedia, the free encyclopedia
(Redirected from Drower Collection 53)
Part of a series on
Mandaeism
Prophets
Names for adherents
Scriptures
Priests
Individual leaders
Rituals
Ritual food and drink
Practices
Objects and symbols
Cosmology
Festivals
Places
Prayers
Religion portal
The young man in the middle, who is undergoing the tarmida initiation ceremony, is reading the Sidra ḏ-Nišmata, the first section of the Qulasta, as he sits in front of the andiruna.

The Qulasta,[1] also spelled Qolastā in older sources[2] (Classical Mandaic: ࡒࡅࡋࡀࡎࡕࡀ, romanized: Qulasta; Modern Mandaic: Qōlutā), is a compilation of Mandaean prayers. The Mandaic word qolastā means "collection".[3]

The prayerbook is a collection of Mandaic prayers regarding baptisms (masbuta) and other sacred rituals involved in the ascension of the soul (masiqta).[4] There is no standardized version of the Qulasta; different versions can contain varying numbers of prayers, and ordering of the prayers can also vary. The most commonly Qulasta versions are those of E. S. Drower (1959 English translation) and Mark Lidzbarski (1905 German translation).[3][2]

Eric Segelberg (1958) contains a detailed study of many of the first 90 Qulasta prayers (many of which are known in Mandaic as buta) as used in Mandaean rituals.[5]

Date

[edit]

The Qulasta, and two other key texts to Mandaic literature, the Mandaean Book of John and the Ginza Rabba, may have been compiled together.[4] However, their date of authorship is heavily debated, some believing it to be during the second and third centuries,[6] and others believing it to be conceived during the first century.[7] A study of the colophons of this text would appear to push back a date to the third century at the latest.[8]

In 1949, Torgny Säve-Söderbergh argued that at many passages in the Manichaean Psalms of Thomas were paraphrases or even word-by-word translations of Mandaean prayers in the Qulasta. Säve-Söderbergh also argued that the Manichaean psalms had borrowed from Mandaean sources rather than vice versa. As a result, much of the Qulasta can be dated to before 3rd century, i.e. before Mani's lifetime.[9]

However, some scholars such as Kevin van Bladel believe that the material shared with the Psalms of Thomas may only be the use of a common source (perhaps Elkesaite funerary hymns), and that the text as a whole may date considerably later.[10]: 76–78  The present form of the text must post-date the early Muslim conquests at minimum, given the references made in the Qulasta to the advancement of the Arab armies.[10]: 8–9 

Translations and manuscripts

[edit]

In 1867, Julius Euting published a printed Mandaic version of the Qolasta.[11][12][13]

The Qulasta has been translated into English by E. S. Drower in 1959 and by Mark Lidzbarski into German in 1920.[2] Lidzbarski's translation was based on two manuscripts, including Ms. Syr. F. 2 (R) held at the Bodleian Library, which he called "Roll F."[1]

E. S. Drower's version of the Qulasta contains 414 prayers (338 prayers if excluding duplicated prayers), which was based on manuscript 53 of the Drower Collection (abbreviated DC 53). The fragmentary DC 3, which is an incomplete codex of the Qulasta, was also consulted by Drower.[3] DC 53 was copied in 1802 by the ganzibra Adam Yuhana, the father of Yahia Bihram, in Huwaiza, Khuzistan. The manuscript was purchased by Drower in 1954.[1]

Carlos Gelbert has also translated the 103 prayers from Lidzbarki's Mandäische Liturgien into Arabic.[14] A typesetted Mandaic version has also been published in 1998 by Majid Fandi Al-Mubaraki.[15][16][17]

Summary of contents

[edit]

Mandäische Liturgien (Lidzbarski 1920)

[edit]

Part 1 of Mark Lidzbarski's Liturgien (1920) (commonly abbreviated ML in Mandaic studies), titled the Qolastā, has only 103 prayers. Part 2 includes 4 books from the "Oxford Collection," with 60, 33, 20, and 20 prayers respectively for books 1-4. All of the prayers have the original Mandaic transcribed in Hebrew letters side-by-side with their respective German translations.[2]

Mandäische Liturgien (1920) contents
  • Part 1: Qolastā
  • Part 2: Oxford Collection
    • Book 1: 60 rahma devotional prayers, corresponding to CP 106–160, 165-169 in Drower (1959)
    • Book 2: 33 marriage (qabin) prayers. The first 20 prayers correspond to CP 180-199 in Drower (1959).
    • Book 3: 19 prayers
    • Book 4: 20 drabsha (banner) prayers, corresponding to CP 330-347 in Drower (1959) except for prayers 9 and 20

Lidzbarski's Mandäische Liturgien differs substantially from Drower's Canonical Prayerbook, since different manuscripts had been consulted.[2]

Canonical Prayerbook (Drower 1959)

[edit]

The 414 prayers in E. S. Drower's 1959 Canonical Prayerbook (commonly abbreviated CP in Mandaic studies) are categorized into the following sections.[3]

Mandaeans typically refer to their canonical prayers as being part of the sections listed below (for example, the Book of Souls), rather than as part of the "Qulasta" (since Qulasta simply means 'Collection').

Prayer numbers Section
1-31 Book of Souls (Sidra ḏ-Nišmata) (Baptism Liturgy)
32-72 Book of Gadana (Masiqta Liturgy)
73-74 The Letter (ʿngirta) prayers
75-77 Hymns of praise
78-103 The Responses (ʿniania)
104 Rušma (Daily ablution prayer)
105 Salutation of Kings (Asiet malkia)
106–169 Rahmia (Daily devotional prayers)
170 Ṭab ṭaba lṭabia (the full Commemoration prayer for the dead, and living)
171–172 Hymns of praise etc.
173 Šumhata (The "Names")
174–176 Hymns of praise etc.
177 Little New Year's Feast prayer
178 Prayer for "honoring" the crown
179–232 Hymns for marriage (hadaiata)
233–256 Kḏ azil Bhira Dakia (When the proven, pure one went)
(prayer series, for a new priest)
257–304 Hymns for marriage and a new priest (repeated)
305–329 Coronation prayers and hymns (including two for myrtle)
330–347 Drabša (Banner) prayers and hymns
348–374 Zidqa Brika (Blessed Oblation) prayers and hymns
375–381 Blessings on the chief celebrant after Blessed Oblation
382–409 Myrtle prayers and hymns
410 Prayer of Yahia
411–414 Miscellaneous hymns

There are 8 colophons in DC 53, which means that the manuscript had originally consisted of at least 8 separate texts. As a result, Buckley (2010) provides the following outline for Drower's Canonical Prayerbook (CP) based on the DC 53 colophons:[1]

  • Part 1: CP 1–74, dates to the 3rd century
    • CP 1–31: The Book of Souls (also called the Book of Gadana), the baptismal liturgy
    • CP 32–72: the masiqta prayers
    • CP 73–74: the 2 "Letter" (‛ngirta) prayers
  • Part 2: CP 75–77: 3 long prayers of praise
  • Part 3: CP 78–103: the "responses" (‛nianas)
  • Part 4: CP 104–169
    • CP 104: a rušuma, i.e., "signing" prayer
    • CP 105: "The Healing of Kings"
    • CP 106–164: the rahmas, "devotions," prayed 3 times a day
    • CP 165–169: "The Fruits of Ether"
  • Part 5: CP 170–199
    • CP 170: Ṭabahatan, "Our Ancestors"
    • CP 171–178
    • CP 179: acrostic prayer
    • CP 180–199: prayers for priest initiation and for the marriage ceremony
  • Part 6: CP 200–284
    • CP 200–255
    • CP 205–256: priest initiation prayers
    • CP 257–284
  • Part 7: CP 285–304 (duplicates of other prayers)
  • Part 8: CP 305–329: priest initiation prayers
  • Remaining part (no colophon): CP 330–414

Frequently used prayers

[edit]

One of the most important prayers is prayer 170, called the Ṭabahatan ("Our Ancestors"). As a commemoration prayer with a long list of names, the prayer starts with the line ṭab ṭaba lṭabia ("Good is the Good for the Good"). A different version of this prayer is found in DC 42, Šarḥ ḏ-Ṭabahata ("The Scroll of Ṭabahata" [Parents]), which is used during Parwanaya rituals.[1]

In Mandaean rituals, many prayers are frequently recited in sets. Common sets of prayers listed in ritual texts such as the Scroll of Exalted Kingship, The Coronation of the Great Shishlam,[18] the Alma Rišaia texts,[19] and Zihrun Raza Kasia[20] are given below. Drower's and Lidzbarki's numberings are equivalent for these prayers, since the first 103 prayers are nearly identical in both versions.

  • 1, 3, 5, 19 (masbuta prayers for the turban and baptism wreath)
  • 25–28 (sealing peayers, or haṭamta)
  • 32–34 (masiqta prayers)
  • 9, 35 (prayers of radiance) (sometimes swapped as 35, 9)
  • 59–60 (masiqta prayers for the pihta and mambuha)
  • 71–72 (masiqta prayers for the souls)
  • 75–77 (long praise prayers)
  • 91–99 (ʿniania: masiqta response hymns)
  • 101–103 (ʿniania: masiqta response hymns)

The "loosening prayers" are known as širiata.[18]

Recurring formulas

[edit]

Many of the prayers in the Qulasta have recurring formulas such as:[3]

  • The bšuma: "In the name of Hayyi Rabbi" (Classical Mandaic: ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡉࡀ ࡓࡁࡉࡀ b-šumaihun ḏ-hiia rbia; or sometimes more simply as ࡁࡔࡅࡌࡀ ࡖࡄࡉࡉࡀ b-šuma ḏ-hiia), at the beginnings of prayers
  • "And Hayyi is victorious" (Classical Mandaic: ࡅࡄࡉࡉࡀ ࡆࡀࡊࡉࡍ u-hiia zakin), at the ends of prayers
  • "And praise be to Hayyi" (Classical Mandaic: ࡅࡌࡔࡀࡁࡉࡍ ࡄࡉࡉࡀ u-mšabin hiia), at the ends of prayers
  • "In the name of Hibil, Šitil, and Anuš" (Classical Mandaic: ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ b-šumaihun ḏ-Hibil u-Šitil u-Anuš)[18]

List of prayers

[edit]
Main article: List of Qulasta prayers

Correspondences with the Ginza Rabba

[edit]

Several of the prayers in Drower's Canonical Prayerbook of the Mandaeans (CP), mostly ʿniania ("responses") and masiqta prayers, correspond to hymns in Book 3 of the Left Ginza (GL 3):[1][21]

CP prayer GL chapter
66 3.43
68 3.20
69 3.5 (many lines)[21]
73 3.27
92 3.4
93 3.10[21]
94 3.3
96 3.2
98 3.7

Some marriage hymns (hadaiata) in the Canonical Prayerbook also correspond to some hymns in Book 12 of the Right Ginza (GR 12):[21]

  • CP 179 = GR 12.2
  • CP 214 = GR 12.4

Use with other texts

[edit]

Various esoteric texts used in priestly initiation ceremonies frequently refer to prayers in the Qulasta. These include:[1]

Many passages in these texts are essentially priestly commentaries on both the practical ritual applications and esoteric symbolism of specific prayers in the Qulasta.

See also

[edit]
Wikiquote has quotations related to Qolasta.

References

[edit]
  1. ^ a b c d e f g Buckley, Jorunn Jacobsen (2010). The great stem of souls: reconstructing Mandaean history. Piscataway, N.J: Gorgias Press. ISBN 978-1-59333-621-9.
  2. ^ a b c d e Lidzbarski, Mark. 1920. Mandäische Liturgien. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin.
  3. ^ a b c d e Drower, E. S. (1959). The Canonical Prayerbook of the Mandaeans. Leiden: E. J. Brill.
  4. ^ a b Haardt, Robert (1971). Gnosis: Character and Testimony. Leiden.{{cite book}}: CS1 maint: location missing publisher (link)
  5. ^ Segelberg, Eric (1958). Maṣbūtā: Studies in the Ritual of Mandaean Baptism. Uppsala: Almqvist and Wiksell.
  6. ^ Drower, E. S. (2002). The Mandaeans of Iraq and Iran: Their Cults, Customs, Magic. Gorgias Press.
  7. ^ Dunlap, S. F. (1998). Sōd, The Son Of The Man. San Diego: Wizards Bookshelf.
  8. ^ Gündüz, Şinasi (1994). "The Problems of the Nature and Date of Mandaean Sources". Journal for the Study of the New Testament. 16 (53): 87–97. doi:10.1177/0142064X9401605305. ISSN 0142-064X. S2CID 162738440.
  9. ^ Säve-Söderbergh, Torgny (1949). Studies in the Coptic Manichaean Psalm-book. Uppsala: Almqvist & Wiksells Boktryckeri AB. OCLC 5687415.
  10. ^ a b Bladel, Kevin Thomas van (2017). From Sasanian Mandaeans to Ṣābians of the marshes. Leiden studies in Islam and society. Leiden Boston (Mass.): Brill. ISBN 978-90-04-33943-9.
  11. ^ Euting, Julius. 1867. Qolastā oder Gesänge und Lehren von der Taufe und dem Ausgang der Seele. Stuttgart.
  12. ^ Euting, Julius (1867). Qolasta : oder Gesänge und Lehren von der Taufe und dem Ausgang der Seele : als mandäischer Text mit sämtlichen Varianten, nach Pariser und Londoner Manuscripten / autographirt und herausgegeben von J. Euting (in German). Retrieved 2023-10-07.
  13. ^ "BnF Catalogue général" (in French). Schepperlen (Stuttgart). 1867. Retrieved 2023-10-07.
  14. ^ Gelbert, Carlos (2002). Mandaean Prayers and Hymns (in Arabic). Edensor Park, NSW, Australia: Living Water Books. ISBN 0958034605.
  15. ^ Al-Mubaraki, Majid Fandi (1998). Qulasta : The Mandaean Liturgical Prayer Book. Northbridge, NSW: Majid Fandi al-Mubaraki. ISBN 0-9585705-0-7. (set of 2 volumes)
  16. ^ Sidra ḏ Nišmata: book of souls (volume 1). Northbridge, NSW: Al-Mubaraki. 1998. ISBN 0-9585705-1-5.
  17. ^ Al-Mubaraki, Majid Fandi (1999). 'Niania and Qabin: responses & marriage (volume 2). Northbridge, NSW: Al-Mubaraki. ISBN 0-9585705-4-X.
  18. ^ a b c Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people. New York: Oxford University Press. ISBN 0-19-515385-5. OCLC 65198443.
  19. ^ Drower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World. Leiden: Brill.
  20. ^ Burtea, Bogdan (2008). Zihrun, das verborgene Geheimnis (in German). Wiesbaden: Harrassowitz. ISBN 978-3-447-05644-1. OCLC 221130512.
  21. ^ a b c d Gelbert, Carlos (2011). Ginza Rba. Sydney: Living Water Books. ISBN 9780958034630.
[edit]
Mandaean Network texts in Mandaic
Retrieved from "https://en.wikipedia.org/w/index.php?title=Qulasta&oldid=1241401463"