Slavery in Pre-Columbian America
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Slavery was widely practiced by the Indigenous peoples of the Americas, both prior to European colonisation and subsequently.
Slavery and related practices of forced labor varied greatly between regions and over time. In some instances, traditional practices may have continued after European colonisation.
North America
[edit]Slaves were traded across trans-continental trade networks in North America before European arrival.[1]
Many of the Indigenous peoples of the Pacific Northwest Coast, such as the Haida and Tlingit, were traditionally known as fierce warriors and slave-traders, raiding as far south as California.[2][3][4] Slavery was hereditary, the slaves being prisoners of war. Their targets often included members of the Coast Salish groups. Among some tribes about a quarter of the population were slaves.[5][6] One slave narrative was composed by an Englishman, John R. Jewitt, who had been taken alive when his ship was captured in 1802; his memoir provides a detailed look at life as a slave, and explains that among his slavemasters, the main tribal chief had 50 slaves and his deputies up to a dozen each.[7]
The Pawnee of the Great Plains, the Iroquois of the state of New York, and the Yurok and Klamath of California, were known to keep slaves.[8][9][10]
Mesoamerica and Caribbean
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In Mesoamerica, the most common forms of slavery were those of prisoners of war and debtors. People unable to pay back debts could be sentenced to work as slaves to the persons owed until the debts were worked off. Enslavement was also a possible sentence for the crimes of thievery, rape and poaching.[11]
The Mayan[12][13] and Aztec[14] civilizations both practiced slavery. Warfare was important to Maya society, because raids on surrounding areas provided the victims required for human sacrifice, as well as slaves for the construction of temples.[15] Among the Maya, slavery was inherited, unless a ransom was paid.[16] Most victims of human sacrifice were prisoners of war or slaves.[17] Among the Aztecs, white collar crime such as embezzlement, breach of trust, and theft could be penalized with enslavement.[18] The Nahuas traded child slaves.[19]
The Kalinago of Dominica were known to keep slaves.[20]
South America
[edit]In the Inca Empire, workers were subject to a Mit'a in lieu of taxes which they paid by working for the government, a form of corvée labor.[21] Each ayllu, or extended family, would decide which family member to send to do the work. It is debated whether this system of forced labor counts as slavery.[citation needed]
The Arawak, Caribs, Waraos and Akawaio of the Dutch Guiana captured people from other tribes. Most males were executed, but some were enslaved or sold repeatedly, often across great distances.[22]
The Tehuelche of Patagonia, and the Tupinambá of Brazil, were known to keep slaves.[23]
References
[edit]- ^ Christina Snyder (April 2018). "6 - Native American Slavery in Global Context". In Noel Lenski; Catherine M. Cameron (eds.). What Is a Slave Society? The Practice of Slavery in Global Perspective. Cambridge University Press. p. 178. doi:10.1017/9781316534908.007. ISBN 9781316534908. Retrieved 9 February 2024.
In the pre-Columbian era, Native Americans developed transcontinental trade networks, and slaves were among the commodities
- ^ Ames, Kenneth M.; Maschner, Herbert D. G. (1999). Peoples of the northwest coast: their archaeology and prehistory. London: Thames & Hudson, p. 196.
- ^ Green, Jonathan S. (1915). Journal of a tour on the north west coast of America in the year 1829, containing a description of a part of Oregon, California and the north west coast and the numbers, manners and customs of the native tribes. New York city: Reprinted for C. F. Heartman, p. 45.
- ^ Ames, Kenneth M. (2001). "Slaves, Chiefs and Labour on the Northern Northwest Coast". World Archaeology 33 (1): 1–17., p. 3.
- ^ "UH - Digital History". digitalhistory.uh.edu. Archived from the original on 15 July 2007.
- ^ "Warfare". civilization.ca. Gatineau: Canadian Museum of History. 30 November 1998. Archived from the original on 23 September 2008. Retrieved 14 October 2015.
- ^ BROWN, ROBERT, ed. (1896). "VIII. MUSIC—MUSICAL INSTRUMENTS—SLAVES [...]". THE ADVENTURES OF JOHN JEWITT. London: CLEMENT WILSON. Retrieved 27 May 2023.
Maquina had nearly fifty, male and female, in his house, a number constituting about one half of its inhabitants, comprehending those obtained by war and purchase; whereas none of the other chiefs had more than twelve
- ^ Helle, Richard. "Slavery". Encyclopædia Britannica. Retrieved 16 August 2021.
- ^ Sweeney, James L. (2007). "Caribs, Maroons, Jacobins, Brigands, and Sugar Barons: The Last Stand of the Black Caribs on St. Vincent" Archived 2012-02-27 at the Wayback Machine, African Diaspora Archaeology Network, University of Illinois, Urbana-Champaign, March 2007. Retrieved 26 April 2007
- ^ Ginzburg 2012.
- ^ Burkholder, Mark A.; Johnson, Lyman L. (2019). Colonial Latin America (10th ed.). Oxford University Press. p. 137.
thieves, rapists, and poachers, among others, could be sentenced to enslavement for crimes.
- ^ Foias 2014.
- ^ "Maya Social Structure". Tarlton Law Library. University of Texas at Austin. Archived from the original on 7 November 2021. Retrieved 7 August 2021.
- ^ Hernández 2012.
- ^ "Maya Society". Library.umaine.edu. Archived from the original on 1 June 2020. Retrieved 4 December 2011.
- ^ Burkholder, Mark A.; Johnson, Lyman L. (2019). "1. America, Iberia, and Africa Before the Conquest". Colonial Latin America (10th ed.). Oxford University Press. p. 10.
the Maya […] once enslaved, the status could become hereditary unless the slave were ransomed
- ^ "Aztec". Encyclopædia Britannica. Retrieved 16 August 2021.
- ^ Velázquez Hernández, Martha Alicia (2020). "Historia del derecho prehispánico. El derecho en el pueblo azteca" (PDF). Revista ExLege. 5. Universidad de La Salle Bajío: 163. Retrieved 7 February 2024.
Con la esclavitud se castigaban el abuso de confianza, la malversación de fondos, el robo, dependiento de la gravedad.
- ^ Thomas Ward (March 2001). "Expanding Ethnicity in Sixteenth-Century Anahuac: Ideologies of Ethnicity and Gender in the Nation-Building Process". MLN (Modern Language Notes). 116 (2). The Johns Hopkins University Press. ISSN 0026-7910. Retrieved 6 February 2024.
lone. Lockhart (The Nahuas 99-100) confirms the existence of child slaves who had "come from a distance"
- ^ Helle, Richard. "Slavery". Encyclopædia Britannica. Retrieved 16 August 2021.
- ^ Canseco 1999, p. 63.
- ^ Marjoleine Kars (2020). "2 - Amerindians on the Wild Coast". Blood on the River. New York: The New Press. p. 37.
dominated by Arawaks […] Caribs […] Waraos […] Akawaio […] Native men added regularly to the population of their villages by capturing people […] Women were forced to marry into the village to perform domestic and sexual duties […] Male prisoners of war were more likely to be killed […] Some captives became servants or slaves or they found themselves repeatedly traded, often across great distances
- ^ Helle, Richard. "Slavery". Encyclopædia Britannica. Retrieved 16 August 2021.
Bibliography
[edit]- Palmié, Stephan, ed. (1995). Slave Cultures and the Cultures of Slavery (2nd. printing [1997], 1st. ed.). Knoxville: The University of Tennessee Press. p. 283.