Jump to content

Christianity in Kosovo

From Wikipedia, the free encyclopedia
(Redirected from Orthodoxy in Kosovo)
The layout of the Episcopal Basilica (right) and baptismal chapel (left) in Ulpiana. Constructed in the 6th Century Ad

Christianity in Kosovo has a long-standing tradition dating to the Roman Empire. The entire Balkan region had been Christianized by the Roman, Byzantine, First Bulgarian Empire, Serbian Kingdom, Second Bulgarian Empire, and Serbian Empire till 13th century. After the Battle of Kosovo in 1389 until 1912, Kosovo was part of the Muslim Ottoman Empire, and a high level of Islamization occurred. During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. Today, 87% of Kosovo's population are from Muslim family backgrounds, most of whom are ethnic Albanians,[1] but also including Slavic speakers (who mostly identify themselves as Gorani or Bosniaks) and Turks.

Catholic Church[edit]

Cathedral of Saint Mother Teresa in Prishtina
Main article: Catholic Church in Kosovo
Church of St Anthony in Gjakova, Kosovo
Cathedral of Our Lady of Perpetual Succor, Prizren, Kosovo

The Catholic Church has a significant historical presence in Kosovo, with roots dating back to the Roman and Byzantine empires. The influence of the Catholic Church grew under the Kingdom of Hungary in the 11th century and continued to develop during the subsequent periods of rule by various powers, including the Venetian and Ottoman Empires. During the Ottoman period, many Albanians converted to Islam, but a significant number remained Catholic, particularly in the western and northern regions of Kosovo. During the period in which the conversion of Catholics to Islam was fastest (the second half of the sixteenth century to the end of the eighteenth century) many converts continued to practice Catholic rites in private, although the Catholic Church banned this from 1703,[2] and as late as 1845 significant numbers of people who had passed as Muslims declared themselves to be Catholics, to avoid conscription.[3] The Catholic community maintained its religious and cultural identity despite the challenges posed by Ottoman rule; the resilience of the Catholic population during this time laid the foundation for the continued presence of the Catholic Church in the region. Important Catholic institutions, such as the Diocese of Prizren, played a crucial role in the religious and social life of the Catholic Albanians.

In contemporary Kosovo, the Diocese of Prizren remains an important religious institution. The community is estimated to make up about 3-5% of Kosovo's total population, translating to approximately 60,000 to 100,000 individuals.[4] The Diocese of Prizren-Pristina, which serves the Catholic community in Kosovo, has been active in promoting education, culture, and social services. The Church also plays a role in interfaith dialogue, working to build bridges between different religious communities in the region. The church's efforts in preserving Albanian cultural heritage and its contributions to social and humanitarian causes are widely recognized. Key religious sites such as the Cathedral of Saint Mother Teresa in Pristina are central to the activities of the Catholic community. The church continues to support the spiritual and social needs of its followers, fostering a sense of unity and cultural identity among the Catholic Albanians in Kosovo.

Mother Teresa, whose parents were from Kosovo, saw the vision which decided her upon her religious vocation at the Church of the Black Madonna at Letnica in Kosovo.[5] The central boulevard in Pristina is named after her. A Catholic Cathedral was consecrated in Pristina in 2011, having been built on land donated by the municipality. During the Kosovo war (1999), vandalization of Kosovo Albanian Catholic churches occurred.[6] The Church of St Anthony located in Gjakova had major damage done by Yugoslav Serb soldiers.[7] In Pristina, Yugoslav Serb officers ejected nuns and a priest from the Catholic church of St. Anthony and installed aircraft radar in the steeple which resulted in NATO bombing of the church and surrounding houses.[6]

Eastern Orthodox Church[edit]

Main articles: Serbian Orthodox Church in Kosovo and Destruction of Serbian heritage in Kosovo
Saint Sava afresco in Serbian Orthodox Patriarchate of Peć
Serbian Orthodox Gračanica Monastery
Serbian Orthodox Visoki Decani Monastery

The Serb population, estimated at 140,000 people, is largely Serbian Orthodox. Kosovo has 156 monasteries and many churches, Serb Orthodox churches and monasteries,[8][9][10] of which three are World Heritage Sites of Serbia as Medieval Monuments in Kosovo*: the Patriarchal Monastery of Peć, Visoki Decani, Our Lady of Ljeviš, and Gračanica. Dozens of churches were destroyed, and others damaged, after the end of Serbian governance in 1999, and a further 35 were damaged in the week of the Albanian violence in March 2004.[11]

Protestantism[edit]

Main article: Kosovo Protestant Evangelical Church

There is also a small number of evangelical Protestants, whose tradition dates back to the Methodist missionaries' work centered in Bitola, in the late 19th century. They are represented by the Kosovo Protestant Evangelical Church (KPEC).[12] There are around 15,000 Protestants in Kosovo, and around 42 Protestant Churches.

See also[edit]

References[edit]

  1. ^ "Muslims in Europe: Country guide". BBC News. 2005-12-23.
  2. ^ Malcolm, Noel, Kosovo: A Short History, pp. 173-175
  3. ^ Maslcolm, Noel, Kosovo: A Short History pp 186-187
  4. ^ "In Kosovo, whole families return to Catholic faith" Archived 2009-02-11 at the Library of Congress Web Archives catholicnews.com 9 February 2009 Link accessed 21 March 2010
  5. ^ Greene,Meg: Mother Teresa: A Biography, Greenwood Press, 2004, page 11
  6. ^ a b Schwartz, Stephen (2000). Kosovo: Background to a War. London: Anthem Press. p. 161. ISBN 9781898855569.Schwartz 2000, p. 161. "Albanian Catholic churches were also vandalized. Riedlmayer learned that Serb officers had installed anti-aircraft radar in the steeple of St. Anthony's Catholic church in Prishtina, after ejecting the priest and nuns; NATO bombing of the radar, and therefore the church and surrounding houses, would have been labelled an atrocity."
  7. ^ Bevan, Robert (2007). The Destruction of Memory: Architecture at War. Reaktion books. p. 85. ISBN 9781861896384. "Major damage to the Catholic church of St Anthony in Gjakova, reportedly bombed by NATO, was actually committed by Serbian soldiers."
  8. ^ International Crisis Group (2001-01-31). "Religion in Kosovo". Archived from the original on July 8, 2008. Retrieved 2009-07-24.
  9. ^ "International Religious Freedom Report 2007 (U.S. Department of States) - Serbia (includes Kosovo)". State.gov. 14 September 2007. Retrieved 2010-04-28.
  10. ^ "International Religious Freedom Report 2006 (U.S. Department of States) - Serbia and Montenegro (includes Kosovo)". State.gov. Retrieved 2010-04-28.
  11. ^ United Nations High Commissioner for Refugees (2004-05-06). "Refworld | Kosovo: Nobody charged for destruction of Orthodox churches and monasteries". UNHCR. Retrieved 2009-07-20.
  12. ^ Protestant Church of Kosovo web page. "Mirësevini në faqen zyrtare të Kishës Protestante Ungjillore të Kosovës". Retrieved 12 November 2010.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Christianity_in_Kosovo&oldid=1234192290"