Baidyanath Saraswati

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Prof. Baidyanath Saraswati

Born: 20 January 1932, Mithila (Bihar, India)
Died: 13 December 2013, Varanasi, (India)
Education:
M.A. (Anthropology), Ranchi University
Ph.D. (Anthropology), Ranchi University

Baidyanath Saraswati (20 January 1932 – 13 December 2013) was an anthropologist and an author of many books on Indian culture, religion, and tribal studies. He held the UNESCO Chair in the field of Cultural Development at the Indira Gandhi National Center for the Arts (IGNCA, New Delhi) from 1995 – 2002.[1] Saraswati represented the Indian government at the UNESCO meeting in Paris in 1989 on safeguarding folklore, where he served as Vice-Chairman in preparation of a draft recommendation to member states.[2] In 1994, he participated in UNESCO's Barcelona Declaration on the Role of Religion in the Promotion of a Culture of Peace.[2]

Early Life[edit]

He earned Master’s degree in Anthropology from Ranchi University in 1956, and Ph.D. in Cultural Anthropology from Ranchi University in 1967.

Career[edit]

Saraswati was anthropologist at the Anthropological Survey of India (ASI) from 1959 to 1967. It brought him closer to the Gandhian anthropologist Nirmal Kumar Bose. He left the ASI after a decade to become a Fellow at the Indian Institute of Advanced Studies, Shimla.[3] After N K Bose died in 1972, he founded the N K Bose Memorial Foundation (since closed) in Varanasi, a Gandhian institution conducting social sciences research. It also ran a school as an experiment in self-organizing primary education. [4] Saraswati taught anthropological theories and tribal development as a Visiting Professor at Viswa Bharati and Ranchi University and as a Verrier Elwin Chair Professor at North Eastern Hill University, Shillong. He was Research Professor, and then UNESCO Professor at the IGNCA, New Delhi. He was also a Visiting Professor at Ecole des Hautes Etudes en Sciences Sciciales Maison des Sciences de I Home, Paris in 1988, and at the Institute of Asian Cultural Studies (International Christian University), Tokyo in 1999.

Awards[edit]

2004: Honorary Fellowship of the Asiatic Society

2005: Life Time Achievement Award, Indian Social Science Association[5]

Research contributions[edit]

Saraswati, in his book Pottery Making Cultures and Indian Civilization, found that though traditional technology and social practices among the potters of India were confined to five zones, the technology practiced in all the zones had a common origin from the days of the Indus Valley civilization.[3] He explored Brahamanic ritual traditions, and the social organizations of ascetics and pandits of Kashi. He used the metaphor of Nilakantha (the blue neck of Shiva, the deity of the sacred city) to explain how unity and continuity in the cultural traditions of Kashi are maintained and deal with the challenges of modernization.[6] Saraswati offered a new classification of culture in terms of the modes of transmission of knowledge: Oral (laukika), Textual (sastriya), and Transcendental (naivrittika).[7][8] The tribes in India are people of oral tradition, and according to Saraswati, there is nothing in the Indian thought structure nor the traditional organization of Indian society that may correspond to the Western evolutionary notion of the tribe.[9] He wrote extensively on cosmogenic myths of creation in the northeast tribes of India.[9][10][11]

Saraswati characterized Sanatan (eternal) Hinduism by five-fold features. It is a religion without an organization and absorbs multiple beliefs and practices without destroying individual identity.[12][13] He has also "highlighted the points of congruence between religion and science and finds evidence for a paradigm shift in anthropology and cosmology. It challenges the old concepts of social anthropology but strengthens philosophical anthropology by presenting a compelling picture of man in the Universe"[14]

Saraswati traveled across India to explore native categories of thoughts in text and context. His works crystallized the idea of the Sacred Science of Man[15] based on the Indian vision, the scriptural sources, and the indigenous interpretations of man and culture. It emerged as an alternative paradigm in anthropology.[16] He has explored fundamental concepts in Space,[17] Time,[18] Nature,[19] Sound,[20] and Mind,[21] integrating them with anthropology and sociology. His boo Culture and Cosmos[22] investigates the many facets of the core principles of cosmic anthropology.

Select publications[edit]

Books authored[edit]

  • Saraswati, Baidyanath; Behura, Nab Kishore (1966). Pottery Techniques in Peasant India. Anthropological Survey of India.. (Co-author N K Behura). Anthropological Survey of India, Calcutta.
  • Saraswati, Baidyanath; University, Karnatak (1970). Contributions to the Understanding of Indian Civilization. Karnatak University.
  • Saraswati, Baidyanath (1975). Kashi: Myth and Reality of a Classical Cultural Tradition. Indian Institute of Advanced Study.
  • Saraswati, Baidyanath (1977-01-01). Brahmanic ritual traditions in the crucible of time (First ed.). Indian Institute of Advanced Study.
  • Sinha, Surajit; Saraswati, Baidyanath (1978). Ascetics of Kashi: An Anthropological Exploration. N.K. Bose Memorial Foundation.
  • Saraswati, Baidyanath (1978). Pottery-making Cultures and Indian Civilization. Abhinav Publications. ISBN 978-81-7017-091-4.
  • Vidyarthi, Lalita Prasad; Jha, Makhan; Saraswati, Baidyanath (1979). The Sacred Complex of Kashi: A Microcosm of Indian Civilization. Concept Publishing Company.
  • Saraswati, Baidyanath (1983). Traditions of Tirthas in India: The Anthropology of Hindu Pilgrimage. NK Bose Memorial Foundation.
  • Saraswati, Baidyanath (1984). The Spectrum of the Sacred: Essays on the Religious Traditions of India. Concept. ISBN 978-0-391-03177-7.
  • Sacred Science of Man. Institute of Social Research and Applied Anthropology, Calcutta (1993).
  • The Sacred Science of Nature. NEHU, Shillong(1997).
  • Saraswati, Baidyanath (2004-02-02). The Eternal Hinduism. New Delhi: DK Printworld. ISBN 978-81-246-0249-2.
  • Saraswati, Baidyanath (2004-11-15). Cultures and Cosmos: The Cosmic Anthropological Principle. Aryan Books International. ISBN 978-81-7305-258-3.

Selected Books edited[edit]

References[edit]

  1. ^ "UNESCO Chair | IGNCA". Retrieved 2024-02-12.
  2. ^ a b "UNESDOC Digital Library". unesdoc.unesco.org. Retrieved 2024-03-04.
  3. ^ a b Saraswati, Baidyanath (2023). "Walking with Professor Baidyanath Saraswati on the roads to Indian Civilization". Writings on Indian Anthropology and Anthropologists. Concept Publishing Co., New Delhi.: 14–31. ISBN 978-93-5594-517-4.
  4. ^ Saraswati, B. N. (1996). "Swaraj in Education". Swaraj in Education, UNESCO Chair in the Field of Cultural Development, IGNCA, New Delhi.
  5. ^ "indian social science association | issaagra". indian social science association. Retrieved 2024-02-10.
  6. ^ Saraswati, B. N. (1996). "Kashi: Myth and Reality of a Classical Cultural Tradition". IIAS Shimla. S2CID 169913009.
  7. ^ Saraswati, B. N. (1970). Contributions to the Understanding of Indian Civilization. Karnataka University, Dharwar.
  8. ^ Saraswati, B. N. (2003). Manavshastriya Vicharak. Rawat Publications, Jaipur. ISBN 81-7033-768-2.{{cite book}}: CS1 maint: date and year (link)
  9. ^ a b Saraswati, B. N. (1991). Tribal Thought and Culture – Essays in honor of Shri Surajit Chandra Sinha. Concept Publishing Company, New Delhi. ISBN 978-8170223405.
  10. ^ Saraswati, Baidyanath (1993), Fløistad, Guttorm (ed.), "The implicit philosophy and worldview of Indian tribes", Asian philosophy, Contemporary philosophy, Dordrecht: Springer Netherlands, pp. 121–136, doi:10.1007/978-94-011-2510-9_6, ISBN 978-94-011-2510-9, retrieved 2024-01-21
  11. ^ Saraswati, B.N. (1997) The sacred science of nature. Ninth Verrier Elwin Memorial Lectures. North Eastern Hill University, Shillong.
  12. ^ Saraswati, B. N. (2004). The Eternal Hinduism. D. K. Printworld. ISBN 8124602492.{{cite book}}: CS1 maint: date and year (link)
  13. ^ Saraswati, B. N. (1994). "Art The Integral Vision - DK Printworld (P) Ltd".
  14. ^ González Torres, Y (1999). Cosmology of the Sacred World. Decent Books. ISBN 9788186921050.
  15. ^ Saraswati, B. N. (1993). Sacred Science of Man. Institute of Social Research and Applied Anthropology, Calcutta.{{cite book}}: CS1 maint: date and year (link)
  16. ^ Saraswati, Baidyanath (2001). The nature of man and culture: alternative paradigms in anthropology. New Delhi: Indira Gandhi National Centre for the Arts Aryan Books International. ISBN 978-81-7305-196-8.
  17. ^ Vatsyayan, Kapila (1991). Concepts of Space, Ancient and Modern. Abhinav Publications. ISBN 978-81-7017-252-9.
  18. ^ Vatsyayan, Kapila (1996). Concepts of Time, Ancient and Modern. Indira Gandhi National Centre for the Arts. ISBN 978-81-207-1644-5.
  19. ^ Vatsyayan, Kapila (1995-04-01). Pakrti, the Integral Vision. New Delhi: D.K. Printworld. ISBN 978-81-246-0036-8.
  20. ^ Malik, S. C. (2000-01-01). Dhvani: Nature and Culture of Sound. New Delhi: D.K. Printworld. ISBN 978-81-246-0111-2.
  21. ^ Malik, S. C. (2001-04-01). Mind, Man and Mask (2001st ed.). New Delhi: Aryan Books International. ISBN 978-81-7305-192-0.
  22. ^ Saraswati, Baidyanath (2004-11-15). Cultures and Cosmos: The Cosmic Anthropological Principle (2004th ed.). Aryan Books International. ISBN 978-81-7305-258-3.
  23. ^ "Workshop on Cross-cultural Lifestyle Studies with Multi-media Computerizable Documentation, New Delhi, 1989". unesdoc.unesco.org. Retrieved 2024-03-04.
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