Places of Remembrance

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Places of Remembrance is a memorial consisting of 80 different signs affixed to lampposts in the Bavarian Quarter of Berlin's Schöneberg locality. The 50 x 70 cm signs made of aluminum[1] dispersed around the locality, 3 meters high,[2] were designed by artist duo Stih & Schnock. The signs each have a simple image with an anti-Semitic law from 1933-1945 related to the image's depiction inscribed on its backside. The memorial is decentralized, rather than one location, with signs dispersed throughout the neighborhood, since their installation in 1993.

Places of Remembrance (Orte des Erinnerns)
Germany
Bayerisches Viertel Erinnern Infotafel
Map displaying the location of 80 signs composing Places of Remembrance in the Bavarian Quarter
For murdered and deported Jewish citizens of the Bayerischer Platz (Bavarian Quarter)
Unveiled1993 (1993)
Location52°29′20″N 13°20′24″E / 52.48889°N 13.34000°E / 52.48889; 13.34000
near 
Bayeritscher Platz, Berlin-Schöneberg, Germany
Designed byRenata Stih & Frieder Schnock

History[edit]

Constructed from 1898 to 1908 by the Haberland brothers, the Bavarian Quarter was intended to house an open community of Berlin's rising upper-middle-class Jewish population.[3] Before 1933, 16,000 Jewish citizens called the Schöneberg district home, until thousands were deported under the Nazi reign. Of these 16,000 residents, only the names of 6,000 deported and murdered Jews are known.[4]

In the 1980s, Schöneberg's cultural office began a project called "Mahnen und Gedenkin im Bayerischen Viertel", which translates to "Reminders and Remembrance in the Bavarian Quarter".[5] The project was dedicated to the documentation of Jewish life in the district, and in 1888, talks of a memorial began. In the winter of 1991, shortly after the fall of the Berlin Wall in 1989, the Berlin Senate and the Schöneberg Art Office hosted a competition for a centralized memorial commemorating the deported Jews of the Berlin-Schöneberg locality during the Holocaust. The chosen memorial was selected in 1992, and demonstrates the "gradual discrimination and disenfranchisement" of Jewish people between 1933 and 1945.[6] The Places of Remembrance memorial was designed by artist duo Renata Stih & Frieder Schnock and was installed without announcement in 1993.

Design[edit]

The artists, ignoring the proposal's request for a centralized memorial, created 80 placards, each measuring 50 x 70 cm. These signs were attached to streetlights 3 m high, showing a simple colored image of an everyday object on one side and a text on the back which summarizes an anti-Jewish law, with a date in the bottom right corner indicating when it was enforced under the Nazi regime.[7]

In designing the sign's images, the artists chose to follow the "aesthetics of normality", and selected "Bilder-Duden or Letra-Set image stencils".[8] As a result, the signs seamlessly blend into the contemporary urban landscape, and even allude to "childlike" illustration.[9]

For the quotes, the artist duo chose to summarize these laws as a reflection of the gradual disenfranchisement of the Jewish people under the Third Reich.[10] The laws, implemented to systematically revoke Jewish civilians of their basic human rights, were passed over 12 years to allow for deportation and murder of Jewish individuals.

Spatial analysis[edit]

One of the unique features of the Places of Remembrance memorial is its integration within the urban landscape. In other words, the memorial is decentralized, despite the memorial competition requesting a central memorial. The spaces chosen for each of the 80 signs are popular spaces of contemporary times (e.g., a children's playground, a store front).[11]

Through occupying modern day public spaces, the signs force themselves into the everyday lives of the Berlin-Schöneberg neighborhood. The artists thus remind the community of the past trauma of the Jewish deportation, while also affirming the possibility of its return and the need to remember the event's horror.

Public & media recognition and controversies[edit]

Community reception and media recognition[edit]

The Washington Post has an article written by Rick Atkinson, a prominent American author, from 1994 which reviews the memorial's reception. He cites that the decentralized memorial initially received harsh criticism, such as claims the project was in "bad taste".[12] This is supported by the fourth chapter of James Young's At Memory's Edge, in which the historian explains that the memorial was first met with a slew of calls to the police complaining about neo-Nazis.[13]

The public outcry, after 17 of the installed signs were removed and two of Stih and Schnock's workers were arrested, led to the signs' addition of a plaque stating its status as part of the memorial.[14] This plaque reads "Denk mal: Orte des Erinnerns im Bayerischen Viertel - Ausgrenzung und Entrechtung, Vertreibung, Deportation und Ermordung von Berliner Juden in den Jahren von 1933 1945" which translates to ""Think: Places of Remembrance in the Bavarian Quarter - Exclusion and disenfranchisement, expulsion, deportation and murder of Berlin Jews in the years 1933 and 1945".

Despite the controversies associated with them, the signs have remained free of vandalism since their installation,[15] proving the community's respect for the project.

Two travel blogs have written posts for the Places of Remembrance memorial. The first, SecretCityTravel, praises the memorial as "a memorial that [is so important, it] needs to be understood.[16] Slow Travel Berlin, citing the memorial as Berlin's "most unsettling",[17] interviewed the two artists about the Places of Remembrance project through which the duo affirmed their intent of creating an uncomfortable memorial.

Academic reception[edit]

James Young's At Memory's Edge defines Stih and Schnock's Places of Remembrance as a counter-monument, or a memorial space which in of itself challenges the idea of a monument.[18] By infusing itself in the neighborhood of Schöneberg, the memorial plays an active role in present memory rather than writing off memorialization of the Holocaust as a past conception.

In 2012, an article titled "Walking in the City: Memory and Place" by Elissa Rosenberg, the director of Bezalel Academy of Art and Design's Undergraduate Program in Landscape Architecture, was published in The Journal of Architecture. In it, Rosenberg discusses the decentralized monument as an example of walking being used as a commemorative practice.[19]

References[edit]

  1. ^ "Art of Darkness: Berlin's Holocaust Reminder." The Washington Post, 15 Apr. 1994. https://www.washingtonpost.com/archive/lifestyle/1994/04/15/art-of-darkness-berlins-holocaust-reminder/f8b7e705-0f89-4429-9e6a-6f4aeeeca6b5/.
  2. ^ Straka, Bernhard V. Remembrance in Schöneberg. 2012. https://www.stih-schnock.de/Straka_BV.pdf.
  3. ^ "Lost: A Walk Among Signs: Berlin's Places of Remembrance." Panorama: The Journal of Travel, Place, and Nature, 28 Jan. 2024. https://panoramajournal.org/issues/issue-5-lost/lost-a-walk-among-signs-berlins-places-of-remembrance/.
  4. ^ "Sites of Remembrance – Memorial in the Bavarian Quarter." Memorial Museums, 2024. https://www.memorialmuseums.org/eng/denkmaeler/view/336/Sites-of-Remembrance-%E2%80%93-Memorial-in-the-Bavarian-Quarter.
  5. ^ "Sites of Remembrance – Memorial in the Bavarian Quarter." Memorial Museums, 2024. https://www.memorialmuseums.org/eng/denkmaeler/view/336/Sites-of-Remembrance-%E2%80%93-Memorial-in-the-Bavarian-Quarter.
  6. ^ "Orte des Erinnerns - Mahnmal im Bayerischen Viertel." Bezirksamt Tempelhof-Schöneberg von Berlin, 2024. https://www.berlin.de/ba-tempelhof-schoeneberg/ueber-den-bezirk/gedenken/artikel.358191.php.
  7. ^ "Orte des Erinnerns - Mahnmal im Bayerischen Viertel." Bezirksamt Tempelhof-Schöneberg von Berlin, 2024. https://www.berlin.de/ba-tempelhof-schoeneberg/ueber-den-bezirk/gedenken/artikel.358191.php.
  8. ^ Straka, Bernhard V. Remembrance in Schöneberg. 2012. https://www.stih-schnock.de/Straka_BV.pdf.
  9. ^ "Lost: A Walk Among Signs: Berlin's Places of Remembrance." Panorama: The Journal of Travel, Place, and Nature, 28 Jan. 2024. https://panoramajournal.org/issues/issue-5-lost/lost-a-walk-among-signs-berlins-places-of-remembrance/.
  10. ^ "A Memorial to Everyday Oppressions." Wheaton Art Review, 2024. https://wheatonarthiverevue.com/essay/a-memorial-to-everyday-oppressions/.
  11. ^ "Orte des Erinnerns - Mahnmal im Bayerischen Viertel." Bezirksamt Tempelhof-Schöneberg von Berlin, 2024. https://www.berlin.de/ba-tempelhof-schoeneberg/ueber-den-bezirk/gedenken/artikel.358191.php.
  12. ^ "Art of Darkness: Berlin's Holocaust Reminder." The Washington Post, 15 Apr. 1994. https://www.washingtonpost.com/archive/lifestyle/1994/04/15/art-of-darkness-berlins-holocaust-reminder/f8b7e705-0f89-4429-9e6a-6f4aeeeca6b5/.
  13. ^ Young, James E. "Memory, Countermemory, and the End of the Monument." Chapter 4 in At Memory's Edge: After-Images of the Holocaust in Contemporary Art and Architecture. New Haven: Yale University Press, 2000.
  14. ^ "Lost: A Walk Among Signs: Berlin's Places of Remembrance." Panorama: The Journal of Travel, Place, and Nature, 28 Jan. 2024. https://panoramajournal.org/issues/issue-5-lost/lost-a-walk-among-signs-berlins-places-of-remembrance/.
  15. ^ "Art of Darkness: Berlin's Holocaust Reminder." The Washington Post, 15 Apr. 1994. https://www.washingtonpost.com/archive/lifestyle/1994/04/15/art-of-darkness-berlins-holocaust-reminder/f8b7e705-0f89-4429-9e6a-6f4aeeeca6b5/.
  16. ^ "Berlin Sights: Jewish Memorial Signs & Laws in Schöneberg." Secret City Travel, 2015. http://www.secretcitytravel.com/berlin-march-2015/berlin-sights-jewish-memorial-signs-laws-schoeneberg.shtml.
  17. ^ "Places of Remembrance: Berlin's Most Unsettling Memorial." Slow Travel Berlin, 2024. https://www.slowtravelberlin.com/places-of-remembrance-berlins-most-unsettling-memorial/.
  18. ^ Young, James E. "Memory, Countermemory, and the End of the Monument." At Memory's Edge: After-Images of the Holocaust in Contemporary Art and Architecture, p. 96. New Haven: Yale University Press, 2000.
  19. ^ Harjes, Kirsten. "Stumbling Stones: Holocaust Memorials, National Identity, and Democratic Inclusion in Berlin." German Politics and Society 23, no. 1 (2005): 138-151. https://www.tandfonline.com/doi/abs/10.1080/13602365.2012.659914?casa_token=Vr7WOVN_2UEAAAAA:TViLrSfyLyarQt4iuEOT3yGEFEt-IQxamzq7V6q4R1nDfYyhiPXIDnmX_A4Shjf3afiz9nzzwL-dWw.