Portal:Christianity

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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the holiest Christian site

Christianity (/krɪstʃiˈænɪti, krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Front of the church

Old Pine Church, also historically known as Mill Church, Nicholas Church, and Pine Church, is a mid-19th century church located near to Purgitsville, West Virginia, United States. It is among the earliest extant log churches in Hampshire County, along with Capon Chapel and Mount Bethel Church.

The church was constructed in 1838 to serve as a nondenominational "union church". As many of the Mill Creek valley's earliest settlers were of German descent, Old Pine Church may also have been built as a meeting place for Schwarzenau Brethren adherents, known as "Dunkers" or "Dunkards". The church is believed to have also been a meeting place for German Methodist settlers. By 1870, the church was primarily used by the Brethren denomination, and in 1878, the church's congregation split into White Pine Church of the Brethren and Old Pine Church congregations. Both congregations continued to use the church until 1907. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 2The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 3The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 4The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 5Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 613th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 7A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 8Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425 (from Trinity)
Image 9A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 10Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 11God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 12A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 13The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 14The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 15Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 16The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 17Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 18Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
Image 19Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 20God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 21God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 22The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 23First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 24Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 25Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 26Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 27Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 28A Gospel of John, 1056 (from Jesus in Christianity)
Image 29A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 30The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)

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Francis Marbury (sometimes spelled Merbury) (1555–1611) was a Cambridge-educated English cleric, schoolmaster and playwright. He is best known for being the father of Anne Hutchinson, considered the most famous English woman in colonial America, and Katherine Marbury Scott, the first known woman to convert to Quakerism in the United States.

Born in 1555, Marbury was the son of William Marbury, a lawyer from Lincolnshire, and Agnes Lenton. Young Marbury attended Christ's College, Cambridge. He is not known to have graduated, though he was ordained as a deacon in the Church of England in January 1578. He was given a ministry position in Northampton and almost immediately came into conflict with the bishop. Taking a position commonly used by Puritans, he criticised the church leadership for staffing the parish churches with poorly trained clergy and for tolerating poorly trained bishops. After serving two short jail terms, he was ordered not to return to Northampton, but disregarded the mandate and was subsequently brought before the Bishop of London, John Aylmer, for trial in November 1578. During the examination, Aylmer called Marbury an ass, an idiot and a fool, and sentenced him to Marshalsea prison for his impudence. (Full article...)

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Credit: User:Jayarathina

The Life of Christ as a narrative cycle in Christian art comprises a number of different subjects, which were often grouped in series or cycles of works in a variety of media, narrating the life of Jesus on earth, as distinguished from the many other subjects in art showing the eternal life of Christ, such as Christ in Majesty, and also many types of portrait or devotional subjects without a narrative element.

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... that the Global Methodist Church is part of a proposed divorce over marriage?
... that 19th-century American evangelist Dwight L. Moody was converted to Christianity in the stock room of a shoe store by his Sunday School teacher Edward Kimball?
... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
... that a call to prayer is a common feature to Christianity, Islam and Judaism?
... that Jacobus Capitein, who was sold into slavery at either age 7 or 8, promoted proslavery arguments based on Christianity?
... that Mount Yasumandake was considered sacred to Buddhists, Shintoists, and Christians?

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Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.”
Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’ ”
The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time. The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want. If you therefore will worship before me, it will all be yours.”
Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here, for it is written,
‘He will put his angels in charge of you, to guard you;’
and,
‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”
Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”
When the devil had completed every temptation, he departed from him until another time.

— Temptation of Christ, Luke 4:1-13, World English Bible

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