Portal:Judaism

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The Judaism Portal

Collection of Judaica (clockwise from top):
Candlesticks for Shabbat, a cup for ritual handwashing, a Chumash and a Tanakh, a Torah pointer, a shofar, and an etrog box.

Judaism (Hebrew: יַהֲדוּת Yahăḏūṯ) is an Abrahamic, monotheistic, and ethnic religion, comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Contemporary Judaism having originated as an organized religion in the Middle East during the Bronze Age, and evolved from Yahwism around the 6th/5th century BCE, and is thus considered to be one of the oldest monotheistic religions.[improper synthesis?] Along with Samaritanism, to which it is closely related, Judaism is one of the two oldest Abrahamic religions.

Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ancestors. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah, the first five books of the Hebrew Bible, a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, is also referred to as the "Old Testament" in Christianity. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew-language word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity. (Full article...)

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Chavrusas learning in the Carteret beis medrash

Chavrusa is a traditional rabbinic approach to Talmudic study in which a pair of students analyze, discuss, and debate a shared text. It is a primary learning method in yeshivas and kollels, where students often engage regular study partners of similar knowledge and ability, and is also practiced by men and boys outside the yeshiva setting, in work, home and vacation settings. The traditional phrase is to learn b'chavrusa (i.e., in partnership); the word has come by metonymy to refer to the study partner as an individual, though it would more logically describe the pair.

Unlike a teacher-student relationship, in which the student memorizes and repeats the material back in tests, chavrusa-style learning puts each student in the position of analyzing the text, organizing his thoughts into logical arguments, explaining his reasoning to his partner, hearing out his partner's reasoning, and questioning and sharpening each other's ideas, often arriving at entirely new insights into the meaning of the text. While chavrusa-style learning is traditionally practiced by men and boys, it has become popular in women's yeshivas that study Talmudic texts. In recent times, it has een extended to telephone and internet hookups in which partners study Talmud as well as other traditional Jewish texts. (Read more...)

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Excavated remains of a building tentatively identified as part of the Acra

The Acra was a fortified compound in Jerusalem of the 2nd century BCE. Built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE, the fortress played a significant role in the events surrounding the Maccabean Revolt and the formation of the Hasmonean Kingdom. It was destroyed by Simon Maccabeus during this struggle. The exact location of the Acra, critical to understanding Hellenistic Jerusalem, remains a matter of ongoing discussion. Historians and archaeologists have proposed various sites around Jerusalem, relying mainly on conclusions drawn from literary evidence. This approach began to change in the light of excavations which commenced in the late 1960s. New discoveries have prompted reassessments of the ancient literary sources, Jerusalem's geography and previously discovered artifacts. Yoram Tsafrir has interpreted a masonry joint in the southeastern corner of the Temple Mount platform as a clue to the Acra's possible position. During Benjamin Mazar's 1968 and 1978 excavations adjacent to the south wall of the Mount, features were uncovered which may have been connected with the Acra, including barrack-like rooms and a huge cistern. (Read more...)

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