User:BelchingFox/Slow violence

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Article Draft[edit]

Description --szelinsky[edit]

Slow violence is violence which occurs gradually and is not necessarily visible. Slow violence is incremental and is dynamic across time[1][2], in contrast with a conception of general violence as an event or action that is immediate, explosive and spectacular.[3] Outcomes of slow violence include environmental degradation, long-term pollution and climate change.[4] Slow violence is also closely linked to many instances of environmental racism.[5]

The origins of the concept of slow violence can be traced back to the 1960s with the introduction of the idea of structural violence. In 1969, Johan Galtung conceived of structural violence. [6]Some views include that structural violence and slow violence are closely linked, as structural inequality can morph into forms of slow violence.[1] However, slow violence is thought to be different from structural violence, as slow violence occurs over a period of many years or generations.[6]

The term slow violence itself was coined by Rob Nixon in his 2011 book Slow Violence and the Environmentalism of the Poor.[4] Nixon defines slow violence as "a violence that occurs gradually and out of sight, a violence of delayed destruction that is dispersed across time and space, an attritional violence that is typically not viewed as violence at all".[3]: 2  Rob Nixon states that people lacking resources or people who are living in poverty are the main casualties of slow violence, as it is "built on the bedrock of social inequality".[4] Use of the term has since transitioned to involve applications outside of environmental concerns.

Interpretations of slow violence are varied. Thom Davies challenges the idea that slow violence is 'out of sight', but that instead it could be out of sight to a particular person or people.[1] He[1] contrasts an immobile and fixed nature of structural violence with his and Nixon's[3] ideas of a geographically and temporally dynamic movement of slow violence over time. Davies also states that a lack of understandings of process, interactions, and effects can result in slow violence.[1] Ahman produces work that contributes to the shared idea that both slow violence and its responses are characterized by manipulations of time.[2] Shannon O'Lear provides another definition stating that slow violence is indirect and latent, and that "it can result from epistemic and political dominance of particular narratives or understandings."[7]

Types of Slow Violence -- sections edited and added to by szelinsky[edit]

The definition and use of slow violence has evolved throughout time to include the following examples:

Pollution[edit]

A Canadian Petrochemical plant

Communities surrounded by petrochemical infrastructure endure toxic pollution, which is defined by Thom Davies as a type of violence. However, this type of slow violence is not entirely invisible to the people they impact. People subject to slow violence gradually witness the daily impacts of that violence.[8] Davies records instances of slow violence caused by petrochemical infrastructure in Freetown, Louisiana, where 136 petrochemical plants reside.[8] This instance of slow violence is a form of environmental racism, as it is occurring on land with a population of 95% African Americans.[8]

Disease (Zachary, all-new)[edit]

The links between disease, environmental degradation and poverty[9] also connect it to slow violence. Disease affects communities everywhere and operates on shorter and longer time scales. Since the health impacts of environmental exposure often appear after accumulation in the body over long durations[10], the diagnosis of the disease caused by the exposure sometimes arrives too late to meaningfully address the harm caused.[11] Senanayake explores this via liminality of health in a state of “undiagnosis” of chronic kidney disease in Sri Lanka’s dry zone, where residents struggle with uncertainty around health status after being exposed to heavy metals and other water-borne contaminants.[11]

Indigenous Reserves[edit]

Slow violence has been recorded as affecting the Indigenous peoples that once inhabited Yuquot, British Columbia. Indigenous peoples were relocated from Yuquot to Ahaminaquus Indian Reserve 12, in Vancouver Island by the Canadian government in the late 1960s [12] The Department of Indian Affairs leased 30 acres of this land to Tasis Company who opened a Kraft pulp mill in 1968, on the same day of the closure of the Yuquot day school.[12] The mill produced noise, air and water pollution, while also resulting in a road constructed over Muchalaht graves.[12] Over time, the Department of Indian Affairs required the Indigenous peoples to give up their rights to reside on Ahaminaquus land, as well as their right to pursue health related claims from their residency.[12] The Indigenous peoples claimed to have lost cultural opportunities and practices as a direct result of the pollution, as it was degrading the land.[12] Paige Raibmon states that these circumstances represent modern-day colonialism.[12]

Policing[edit]

Contemporary policing has been reported as a form of slow violence against marginalized communities.[13] Rory Kramer and Brianna Remster state that police impose slow violence on Black and Brown Americans through racial and class-based harms inflicted by the state.[13] Slow violence results in cultural trauma for people of colour, which is defined as "when members of a collective feel they have been subjected to a horrendous event that leaves indelible marks upon their group consciousness, marking their memories forever and changing their future in fundamental and irrevocable ways."[13]

Women and Slow Violence[edit]

Women globally face instances of slow violence. Amy Piedalue who conducted research in Hyderabad, India states that the women "live and work in spaces of dispossession and marginalization", and that the slow violence they endure is specific to the dense urban settlement they exist in.[14] They experience mobility constraints, due to economic resources being limited, as well as public safety concerns.[14] Piedalue also reports that slow violence in these urban settlements is seen through illness, unemployment, hunger, the decaying of sanitation and infrastructures, and limited access to education.[14]

Gender-based violence has also been experiened in the context of layered disasters over time in Bangladesh. [15] Rezwana[15] highlights the multi-dimensional and extended temporality of slow violence as an important facet in disaster response and recovery.

Urban Housing and Land Ownership[edit]

Mexico City Rainfall

Slow violence has been used in discussion of urban housing crises, such as in Chahim's work in Mexico City [16]. Throughout the time of Chahim's fieldwork, it was identified that the flooding of drainage systems were engineered to consistently impact the poorer areas of Mexico City while preserving higher class areas[16]. Normalization of this occurrence over time within the poorer population contributed to a slow temporality, and the violence Chahim identified was in the form of consistent and inequitably disruption of lives and property without consent[16].

Housing dispossession in the UK has also been an example of slow violence. Globalization, gentrification and displacement, and other psychological effects of violence experienced over time and across generations have been cited as leading to "chronic urban trauma".[17] Nixon's framework[3] has also been extended to highlight how such dispossession targets particular categories of people and places, although said to be limited in that the framework does not include critical feminist and anti-racist perspectives.[18]

Slow violence has also been mentioned in concerns related to rhino poaching in Mozambique's Limpopo National Park.[19] A call for such violence to be addressed in order to better understand rhino poaching and form a response was featured in a work alongside a discussion of the region's experience of slow violence through conservation-related resettlement.[19]

Land Use (Zachary, all-new)[edit]

The relationship between land use and slow violence shows how decisions about land use and management can have prolonged negative impacts on already marginalized communities.[20] For example, detrimental land uses like deforestation, urban sprawl, and industrialization in ecologically sensitive areas not only leads to environmental degradation but also to a cascade of social and economic repercussions for local populations.[21] This land-based form of violence is gradual, often invisible to the wider public and policy-makers, which makes it a challenging issue to address. Slow violence unfolds in the commons by way of the management of “nature” or natural lands in the United States. A legacy of exclusion and displacement marks the development of a system of parks at the local, state, and national levels. Central Park, in New York City, was built far from working-class and immigrant communities, at the same time displacing Black residents.[22] The limiting of access by discriminatory economic and social policies to public, natural space is another dimension of slow violence that has played out over the history of publicly-owned lands in the USA across administrative scales.[22]

Natural Disasters (Zachary, all-new)[edit]

Natural disasters can act as catalysts that reveal and exacerbate underlying forms of slow violence.[23] The aftermath of disaster events can deepen pre-existing inequalities, disproportionately affecting the most vulnerable populations.[24] The slow violence inherent in the recovery process through the uneven distribution of aid, the rebuilding efforts that overlook and even displace marginalized communities, and the policies that fail to address the root causes of vulnerability all contribute to ongoing slow violence.[25] [26]

Colonialism (Zachary addition underlined)[edit]

Slow violence through time and space is also said to be enacted through means of colonialism such as that of the Hawaiian overthrow by the U.S. [27]

Tuck and Yang describe settler colonialism as a structure instead of an event, pointing to both its elusivity and pervasive power as a source of slow violence.[28] Human beings are fundamentally shaped and conditioned by history and are always being impacted by social, political, and ecological changes in both material and immaterial ways, which activates history’s capacity for slow violence.[29] Historically, settler colonialism has depended heavily on military reinforcement, and war machines depend on resource extraction which leads to long term social and environmental harms.[30]

File:SlowViolenceKauai.jpg
Kaua'i, Hawai'i

Authors on the subject of the Overthrow of the Hawaiian Kingdom identify slow violence in the context of slow invasion. [27] This can include physical invasion but also invasion through epidemics, missionaries, plantations, militarism, tourism, unemployment, displacement, health problems, and gendered representation/oppression. Tengan[27] claims that the stereotypical Hula Girl's gendered and sexualized nature both attracts tourism and hinders movements towards honoring traditional Hawaiian masculinities, and is an example of slow invasion of gendered representation in his 2014 work.[27] Hawai'ian sovereignty has continued to be denied despite lawsuits regarding the matter.[27]

Genocide (Zachary, all-new)[edit]

Slow violence contributes to genocide not only through direct acts of violence, including killing, but also through the systematic destruction of cultures, languages, and identities.[31] This form of violence erases histories and severs connections to land and community, effectively contributing to the cultural dimension of genocide.[31] It operates quietly, often under the guise of progress, leaving a trail of violence on affected groups.

Sabbagh-Khoury’s description how the Zionist left used archiving as a strategy to claim land and displace neighboring Palestinians, at the same time documenting both the presence of indigenous people and the violence by settlers.[32] This method, termed by the author as "archives of apprehension," involved collecting information on indigenous populations as part of settler colonial conquest, while also reflecting the settlers' anxiety over the potential loss of their territorial control.[32]

Asylum Seekers[edit]

Slow violence has also been related to immigration and asylum seeking processes.[33] Violence enacted through abandonment by political frameworks as an outcome of the mechanisms of power relations is said to leave gradual long-term effects on the mental and physical health of asylum seekers.[33] This involves a denial of the basic rights of humans as outlined by Agamben. [34] This is said to qualify both the experience of slow violence and spurring the response of slow resistance.[33]

Counter-violence[edit]

Communities impacted by slow violence can resist this violence through counter-violent agendas. Resistance towards slow violence often occurs in the form of environmentalism. These movements when countering slow violence may refuse the distinction between environmental and social justice. For example, in Kenya, the Green Belt Movement mobilize the gradual violence of deforestation and soil erosion. The Movement was positioned at the crossroads between environmental and women's rights, because the environmental degradation being countered has common origins with the dispossession of economic resources during the colonial regime, especially towards women.[35] Slow nonviolence has been suggested as a method of counter-violence by Piedalue who theorizes it, "as focused on long-term incremental change, which not only responds to violence but is also productive of alternative visions and modalities of nonviolent social relationships and interdependencies".[14] Piedalue states that slow nonviolence is a method of undoing future and past violence.[14] Slow nonviolence approaches include protests, engagement from media sources, and public events, but as Piedalue states it operates mostly "through the intimacies of everyday life" and spaces such as homes or schools.[14]

Slow resistance[edit]

Slow resistance has been referenced as a response to slow violence [33], and can include resistance through protests, exercising performative rights, everyday resistance, hunger strikes, and more. Slow resistance can function as an "umbrella concept" that can include many forms of non-organized and organized forms of resistance.[33] Global resistance against racial violence amidst the effects of the COVID-19 pandemic is a specific characterization of slow resistance as discussed by Pain.[16]

Resistance itself has been classically analyzed by Foucault[36] as being able to be expected where there is power and forms of violence. In contrast, from the perspective of Abu-Luhgod [37], it is easier to first spot resistance than to begin with identifying power. Identifying these forms of resistance, and in particular slow resistance, may assist in better identifying slow violence. Resistance has also been identified as a conscious act through choice of language discourse by the disempowered[38], but this perspective has its critiques of being limited.[39]

Digital Slow Violence -Completed by MacBook2024[edit]

What is Digital Slow Violence?- Completed by MacBook2024[edit]

Rachel Brydolf-Horwitz investigates digital slow violence, which expands on Rob Nixon's concept of slow violence.[4] Traditional notions of violence emphasize quick, explosive, and visually stunning acts. Slow violence, on the other hand, is distinguished by its gradual and cumulative nature, which frequently goes unrecognized due to its temporal complexity and lack of instant, dramatic exposure.[4] In the context of digital technologies, this kind of violence is further disguised by the complicated and ever-changing structure of the digital environment, which covers not just the tools themselves but also the social behaviors and assumptions they impact.[40]

In her research, Brydolf-Horwitz utilizes the sad example of Rehtaeh Parsons of Nova Scotia to demonstrate how digital technology may allow slow violence through repeated verbal and textual attacks, as well as the nonconsensual sharing of personal photos.[40] The phrase "cyberbullying" is commonly used to characterize such behaviors, although it can sometimes hide the deeper, more long-term harm perpetrated on people. By offering terminology to express these experiences, Brydolf-Horwitz emphasizes the need of recognizing and treating the unseen and difficult-to-address components of digital slow violence.[40] Recognizing targets is vital for accountability and providing assistance and resources.

Digital slow violence emphasizes the need for a more comprehensive knowledge of how violence emerges in the digital era. It prompts to evaluate the long-term consequences of digital connections and how they might insidiously impair people's well-being. As we traverse the complexity of digital life, understanding and addressing the slow violence enabled by digital technology becomes critical to creating a more inclusive and supportive digital world.

A Case Study from Nova Scotia- Completed by MacBook2024[edit]

The distressing story of Rehtaeh Parsons from Nova Scotia exemplifies the concept of digital slow violence, as explored by Rachel Brydolf-Horwitz in "Embodied and Entangled: Slow Violence and Harm via Digital Technologies." [40] This case highlights the serious ramifications of using modern technology as instruments for harassment and abuse, which can have negative effects. In 2011, the suicides of three young women in Nova Scotia, including Rehtaeh Parsons, pushed cyberbullying to the forefront, leading the formation of a government Task Force on Bullying and Cyberbullying. Digital technology played a critical role in magnifying the abuse experienced by these individuals, prompting a public uproar and government action. [40]

Advocacy for Cyberbullying is prominent in the era of digital media.

Rehtaeh's experience is especially devastating, emphasizing the deadly mix of sexual assault and cyberbullying. After being attacked at a party, a photograph of the incident was widely shared, sparking an aggressive and unrelenting campaign of internet harassment on Parsons.[41] This instance clearly depicts the notion of gradual violence through digital means, in which the injury is sustained over time, resulting in disastrous effects.

Digital Activism in Combatting Slow Violence- Completed by MacBook2024[edit]

In the digital age, social media platforms have become pivotal in highlighting environmental issues and mobilizing collective action. A compelling example of this is the response to the red tide event in Florida, which was not initially covered by traditional news outlets. Through the power of social media, over 5.8 million viewers were exposed to the environmental disaster via a TikTok video created by Paul Cuffaro, showcasing the devastating fish kills.[42] This incident underscores the potential of digital platforms to bring attention to environmental catastrophes that might otherwise remain unnoticed. Furthermore, the event's massive involvement on social media, notably on TikTok, where the hashtag "Red Tide" received over 27.3 million views, demonstrates the importance of digital activism in environmental campaigning.[42] This instance highlights how social media not only allows for the speedy transmission of essential environmental information, but also empowers individuals to contribute to a greater knowledge and understanding of environmental concerns. The shift in media attention to the red tide occurrence, driven by user-generated material, demonstrates the dynamic capacity of internet communities to influence public discourse and perhaps shape legislative responses to environmental concerns. [42]

Digital Challenges and Surveillance Capitalism- Completed by MacBook2024[edit]

In the realm of digital technology, surveillance capitalism represents a significant challenge, particularly through the mechanism of online behavioral advertising (OBA).[43] This form of advertising, which tracks an individual's online activities to deliver personalized ads, has been identified as a source of "slow violence" against users. This section delves into the various ways OBA inflicts harm, drawing on findings from a study that categorized the negative impacts of OBA into four broad areas: psychological distress, loss of autonomy, behavior constriction, and algorithmic marginalization.[43]

Mental Health is important to be able to protect yourself.

Psychological Distress: Users typically express uneasiness and concern about the precision and intrusiveness of targeted marketing. This emotional disturbance originates from the intrusive nature of OBA, where users believe their privacy is continuously invaded, resulting to a state of perpetual vigilance and anxiety about what is being observed and inferred about their life. [43]

Loss of Autonomy: Surveillance capitalism, through OBA, undermines user autonomy by providing the illusion of choice. In fact, user behavior is extensively affected and formed by underlying algorithms that anticipate and manipulate user activities for commercial advantage. This manipulation limits actual free choice, making consumers feel vulnerable and controlled. [43]

Normalization of Discomfort: The pervasive nature of targeted ads leads to a normalization of invasive data practices, where users, despite their discomfort, come to accept these practices as an unavoidable aspect of digital life. This resignation to surveillance capitalism diminishes user dignity and perpetuates a cycle of exploitation. [43]

Legal and Design Considerations: Addressing the harms of OBA requires a dual approach: legal recognition of privacy harms as tangible injuries and a shift in the design philosophy of digital platforms. Moving beyond optimizing platforms for advertising efficiency to prioritizing user control and privacy can help mitigate the slow violence inflicted by surveillance capitalism. [43].

Criticisms of Slow Violence (Zachary, all-new)[edit]

As seen above, slow violence has inspired a lot of derivative theoretical works, but there are also criticisms of the concept, especially through a feminist lens. For example, according to Christian et. al, slow violence has failed to incorporate or reference contributions made by feminist scholars, who have long been examining gradual, routine and mundane forms of violence.[44] Slow violence is also deeply influenced by gendered and raced epistemologies that favor the “public, swift, dramatic, and spectacular.” The gap in time between the cause and the effects of slow violence obscures visibility and accountability for those who are ultimately responsible.[44]

Other Resources[edit]

Farmer, Paul. 2004. “Anthropology of Structural Violence.” Current Anthropology 45(3): 305-325[45]

References[edit]

  1. ^ a b c d e Davies, Thom (March 2022). "Slow violence and toxic geographies: 'Out of sight' to whom?". Environment and Planning C: Politics and Space. 40 (2): 409–427. doi:10.1177/2399654419841063. ISSN 2399-6544. S2CID 159146901.
  2. ^ a b Ahman, Chloe. “‘IT’S EXHAUSTING TO CREATE AN EVENT OUT OF NOTHING’: Slow Violence and the Manipulation of Time.” Cultural Anthropology 33, no. 1 (2018): 142–71. doi:10.14506/ca33.1.06.
  3. ^ a b c d Nixon, Rob (2011). Slow violence and the environmentalism of the poor. Cambridge, Massachusetts: Harvard University Press. ISBN 978-0-674-06119-4. OCLC 754842110.
  4. ^ a b c d e Nixon, Rob (2011). Slow violence and the environmentalism of the poor. Cambridge, Massachusetts: Harvard University Press. ISBN 978-0-674-06119-4. OCLC 754842110.
  5. ^ Hicken, Margaret T.; Miles, Lewis; Haile, Solome; Esposito, Michael (July 6, 2021). "Linking History to Contemporary State-Sanctioned Slow Violence through Cultural and Structural Racism". The Annals of the American Academy of Political and Social Science. 694 (1): 48–58. doi:10.1177/00027162211005690. ISSN 0002-7162. PMC 8386285. PMID 34446942.
  6. ^ a b Fisher, Richard. "The unseen 'slow violence' that affects millions". www.bbc.com. Retrieved 2022-05-12.
  7. ^ O'Lear, Shannon (2016-05-01). "Climate science and slow violence: A view from political geography and STS on mobilizing technoscientific ontologies of climate change". Political Geography. SI: Violence and Space. 52: 4–13. doi:10.1016/j.polgeo.2015.01.004. ISSN 0962-6298.
  8. ^ a b c Davies, Thom (March 2022). "Slow violence and toxic geographies: 'Out of sight' to whom?". Environment and Planning C: Politics and Space. 40 (2): 409–427. doi:10.1177/2399654419841063. ISSN 2399-6544. S2CID 159146901.
  9. ^ Majeed, Muhammad Tariq; Ozturk, Ilhan (2020-05). "Environmental degradation and population health outcomes: a global panel data analysis". Environmental Science and Pollution Research. 27 (13): 15901–15911. doi:10.1007/s11356-020-08167-8. ISSN 0944-1344. {{cite journal}}: Check date values in: |date= (help)
  10. ^ Jamal, Qaiser (2013). [Heavy metals accumulation and their toxic effects. "Heavy metals accumulation and their toxic effects"]. Journal of Bio-Molecular Sciences. 1 (1): 27–36 – via ResearchGate. {{cite journal}}: Check |url= value (help)
  11. ^ a b Senanayake, Nari (2022-06). "Theorising liminal states of health: A spatio‐temporal analysis of undiagnosis and anticipatory diagnosis in the shadow of toxic pollution". Transactions of the Institute of British Geographers. 47 (2): 363–377. doi:10.1111/tran.12504. ISSN 0020-2754. {{cite journal}}: Check date values in: |date= (help)
  12. ^ a b c d e f Raibmon, Paige (March 27, 2018). "Obvious but Invisible: Ways of Knowing Health, Environment, and Colonialism in a West Coast Indigenous Community". Comparative Studies in Society and History. 60 (2): 241–273. doi:10.1017/S001041751800004X. ISSN 0010-4175. S2CID 150260246.
  13. ^ a b c Kramer, Rory; Remster, Brianna (2021-07-27). "The Slow Violence of Contemporary Policing". doi:10.31235/osf.io/zuych. S2CID 238691421. {{cite journal}}: Cite journal requires |journal= (help)
  14. ^ a b c d e f Piedalue, Amy D (October 23, 2019). "Slow nonviolence: Muslim women resisting the everyday violence of dispossession and marginalization". Environment and Planning C: Politics and Space. 40 (2): 373–390. doi:10.1177/2399654419882721. ISSN 2399-6544. S2CID 211347688.
  15. ^ a b Rezwana, Nahid, and Pain, Rachel. “Gender‐based Violence before, during, and after Cyclones: Slow Violence and Layered Disasters.” Disasters 45, no. 4 (2021): 741–61. doi:10.1111/disa.12441.
  16. ^ a b c d Chahim, Dean. 2022. “Governing Beyond Capacity: Engineering, Banality, and the Calibration of Disaster in Mexico City.” American Ethnologist 49, no. 1: 20–34
  17. ^ Pain, Rachel. “Chronic Urban Trauma: The Slow Violence of Housing Dispossession.” Urban Studies (Edinburgh, Scotland) 56, no. 2 (2019): 385–400. doi:10.1177/0042098018795796.
  18. ^ Pain, Rachel, and Caitlin Cahill. “Critical Political Geographies of Slow Violence and Resistance.” Environment and Planning. C, Politics and Space 40, no. 2 (2022): 359–72. doi:10.1177/23996544221085753.
  19. ^ a b Witter, Rebecca, and Terre Satterfield. “Rhino Poaching and the ‘Slow Violence’ of Conservation-Related Resettlement in Mozambique’s Limpopo National Park.” Geoforum 101 (2019): 275–84. doi:10.1016/j.geoforum.2018.06.003
  20. ^ Anguelovski, Isabelle; Shi, Linda; Chu, Eric; Gallagher, Daniel; Goh, Kian; Lamb, Zachary; Reeve, Kara; Teicher, Hannah (2016-09). "Equity Impacts of Urban Land Use Planning for Climate Adaptation: Critical Perspectives from the Global North and South". Journal of Planning Education and Research. 36 (3): 333–348. doi:10.1177/0739456X16645166. ISSN 0739-456X. {{cite journal}}: Check date values in: |date= (help)
  21. ^ Anguelovski, Isabelle; Shi, Linda; Chu, Eric; Gallagher, Daniel; Goh, Kian; Lamb, Zachary; Reeve, Kara; Teicher, Hannah (2016-09). "Equity Impacts of Urban Land Use Planning for Climate Adaptation: Critical Perspectives from the Global North and South". Journal of Planning Education and Research. 36 (3): 333–348. doi:10.1177/0739456X16645166. ISSN 0739-456X. {{cite journal}}: Check date values in: |date= (help)
  22. ^ a b Lee, KangJae Jerry; Fernandez, Mariela; Scott, David; Floyd, Myron (2023-08-09). "Slow violence in public parks in the U.S.: can we escape our troubling past?". Social & Cultural Geography. 24 (7): 1185–1202. doi:10.1080/14649365.2022.2028182. ISSN 1464-9365.
  23. ^ www.semanticscholar.org https://www.semanticscholar.org/paper/URBAN-RESILIENCE-AND-SLOW-MOTION-DISASTERS-Ultramari-Rezende/e4ebb9d7754e0ed3f9d93e4eeb13c12c3ea73f5c. Retrieved 2024-03-23. {{cite web}}: Missing or empty |title= (help)
  24. ^ Hernández, Maricarmen (2022-08). "Putting out fires: The varying temporalities of disasters". Poetics. 93: 101613. doi:10.1016/j.poetic.2021.101613. {{cite journal}}: Check date values in: |date= (help)
  25. ^ Skotnicki, Tad (2019-04-01). "Unseen suffering: slow violence and the phenomenological structure of social problems". Theory and Society. 48 (2): 299–323. doi:10.1007/s11186-019-09343-7. ISSN 1573-7853.
  26. ^ Williamson, Fiona; Courtney, Chris (2018-09-10). "Disasters fast and slow: The temporality of hazards in environmental history" (PDF). International Review of Environmental History. 4 (2): 5–11. doi:10.22459/IREH.04.02.2018.02.{{cite journal}}: CS1 maint: unflagged free DOI (link)
  27. ^ a b c d e Tengan, Ty P. Kawika. 2014. “The Return of Ku? Re-membering Hawaiian Masculinity, Warriorhood, and Nation.” In Performing Indigeneity: Global Histories and Contemporary Experiences, edited by Laura R. Graham and H. Glenn Penny, 206-246. Lincoln: University of Nebraska Press
  28. ^ Tuck, Eve; Wayne Yang, K. (2021-04-01). "La descolonización no es una metáfora". Tabula Rasa (38): 61–111. doi:10.25058/20112742.n38.04.
  29. ^ Ricouer, Paul (2004). Memory, history, forgetting. University of Chicago Press.
  30. ^ Morton, Stephen; Bygrave, Stephen, eds. (2008). "Foucault in an Age of Terror". SpringerLink. doi:10.1057/9780230584334.
  31. ^ a b Wakeham, Pauline (2022-07-03). "The Slow Violence of Settler Colonialism: Genocide, Attrition, and the Long Emergency of Invasion". Journal of Genocide Research. 24 (3): 337–356. doi:10.1080/14623528.2021.1885571. ISSN 1462-3528.
  32. ^ a b Sabbagh-Khoury, Areej (2024-01). "Settler colonialism and the archives of apprehension". Current Sociology. 72 (1): 25–47. doi:10.1177/00113921221100580. ISSN 0011-3921. {{cite journal}}: Check date values in: |date= (help)
  33. ^ a b c d e Saunders, Natasha, and Tamara Al-Om. “Slow Resistance: Resisting the Slow Violence of Asylum.” Millennium 50, no. 2 (2022): 524–47. doi:10.1177/03058298211066339
  34. ^ Agamben, Giorgio. 2010 [1995]. “Sovereign Power and Bare Life.” In Social Theory: The Multicultural and Classic Readings, Fourth Edition, edited by Charles Lemert, 674-7. Boulder: Westview Press.
  35. ^ Nixon, Rob (2011). Slow violence and the environmentalism of the poor. Cambridge, Massachusetts: Harvard University Press. ISBN 978-0-674-06119-4. OCLC 754842110.
  36. ^ Foucault, Michel. 1978. “Method.” In The History of Sexuality: An Introduction. Volume 1, 92-102. New York: Vintage Books.
  37. ^ Abu-Lughod, Lila. 1990. “The Romance of Resistance: Tracing Transformations of Power through Bedouin Women.” American Ethnologist 17(1):41-55.
  38. ^ Scott, James C. 1992. “Domination, Acting, and Fantasy.” In The Paths to Domination, Resistance, and Terror, edited by Carolyn Nordstrom and JoAnn Martin, 55-84. Berkeley: University of California Press
  39. ^ Gal, Susan. 1995. “Language and the ‘Arts of Resistance.’ Review of Domination and the Arts of Resistance: Hidden Transcripts, by James Scott.” Cultural Anthropology 10(3):407-424.
  40. ^ a b c d e Brydolf-Horwitz, R. (2022). Embodied and entangled: Slow violence and harm via digital technologies. Environment and Planning C: Politics and Space, 40(2), 391-408. https://doi.org/10.1177/2399654418791825
  41. ^ Brydolf-Horwitz, R. (2022). Embodied and entangled: Slow violence and harm via digital technologies. Environment and Planning C: Politics and Space, 40(2), 391-408. https://doi.org/10.1177/2399654418791825
  42. ^ a b c Puentes, Chase (2021-10-18). "Social Media and Environmental Activism: An Evolving Relationship". School of Marine and Environmental Affairs. Retrieved 2024-02-15.
  43. ^ a b c d e f Wu, Yuxi; Bice, Sydney; Edwards, W. Keith; Das, Sauvik (2023-06-12). "The Slow Violence of Surveillance Capitalism: How Online Behavioral Advertising Harms People". Proceedings of the 2023 ACM Conference on Fairness, Accountability, and Transparency. FAccT '23. New York, NY, USA: Association for Computing Machinery: 1826–1837. doi:10.1145/3593013.3594119. ISBN 979-8-4007-0192-4.
  44. ^ a b Christian, Jenna Marie; Dowler, Lorraine (2019-10-03). "Slow and Fast Violence: A Feminist Critique of Binaries". ACME: An International Journal for Critical Geographies. 18 (5): 1066–1075. ISSN 1492-9732.
  45. ^ Farmer, Paul. 2004. “Anthropology of Structural Violence.” Current Anthropology 45(3): 305-325
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