Working to revise the "Designer/Designers" section of the ID page.[edit]

The designer or designers (original)[edit]

Intelligent design arguments are formulated in secular terms and intentionally avoid identifying the intelligent agent they posit. They do not state that God is the designer, but the designer is often implicitly hypothesized to have intervened in a way that only a God could intervene. Intelligent design proponents, such as Dembski, have implied that an alien culture could fulfill these requirements, but since the authoritative description of intelligent design^[1] explicitly states that the universe displays features of having been designed, Dembski concludes that "no intelligent agent who is strictly physical could have presided over the origin of the universe or the origin of life."^[2] Furthermore, the leading proponents have made statements to their supporters that they believe the designer to be the Christian God, to the exclusion of all other religions, and thus there exists a well-established link to Genesis and Creationism.

Critics argue that existing evidence makes the design hypothesis appear unlikely. For example, Jerry Coyne, of the University of Chicago, asks why a designer would "give us a pathway for making vitamin C, but then destroy it by disabling one of its enzymes" and why he or she wouldn't "stock oceanic islands with reptiles, mammals, amphibians, and freshwater fish, despite the suitability of such islands for these species." Critics of intelligent design point to the fact that "the flora and fauna on those islands resemble that of the nearest mainland, even when the environments are very different" as evidence that species were not placed there by a designer.^[3] Behe argued in Darwin's Black Box that we are simply incapable of understanding the designer's motives, so such questions cannot be answered definitively. Odd designs could, for example, "have been placed there by the designer... for artistic reasons, to show off, for some as-yet undetectable practical purpose, or for some unguessable reason." Coyne responds that in light of the evidence, "either life resulted not from intelligent design, but from evolution; or the intelligent designer is a cosmic prankster who designed everything to make it look as though it had evolved."

Asserting the need for a designer of complexity also raises the question, "what designed the designer?" Intelligent design proponents say that the question is irrelevant to or outside the scope of intelligent design,^[4] but Richard Wein counters that the unanswered questions a theory creates "must be balanced against the improvements in our understanding which the explanation provides. Invoking an unexplained being to explain the origin of other beings (ourselves) is little more than question-begging. The new question raised by the explanation is as problematic as the question which the explanation purports to answer."^[5] Critics see the claim that the designer need not be explained not as a contribution to knowledge but as a thought-terminating cliché. Answering "what designed the designer?" leads to an infinite regression from which intelligent design proponents can only escape by resorting to religious creationism or logical contradiction.

My proposed Edit[edit]

Intelligent design arguments are formulated in secular terms and intentionally avoid identifying the intelligent agent they posit. They do not state that God is the designer, but the designer is often implicitly hypothesized to have intervened in a way that only a God could intervene. Intelligent design proponents, such as Dembski, have implied that an alien culture could fulfill these requirements, but since the authoritative description of intelligent design^[6] explicitly states that the universe displays features of having been designed, Dembski concludes that "no intelligent agent who is strictly physical could have presided over the origin of the universe or the origin of life."^[7] Furthermore, the leading proponents have made statements to their supporters that they believe the designer to be the Christian God, to the exclusion of all other religions, and thus there exists a well-established link to Genesis and Creationism.

Critics argue that existing evidence makes the design hypothesis appear unlikely. For example, Jerry Coyne, of the University of Chicago, asks why a designer would "give us a pathway for making vitamin C, but then destroy it by disabling one of its enzymes" and why he or she wouldn't "stock oceanic islands with reptiles, mammals, amphibians, and freshwater fish, despite the suitability of such islands for these species." Critics of intelligent design point to the fact that "the flora and fauna on those islands resemble that of the nearest mainland, even when the environments are very different" as evidence that species were not placed there by a designer.^[8] Behe argued in Darwin's Black Box that we are simply incapable of understanding the designer's motives, so such questions cannot be answered definitively. Odd designs could, for example, "have been placed there by the designer... for artistic reasons, to show off, for some as-yet undetectable practical purpose, or for some unguessable reason." Coyne responds that in light of the evidence, "either life resulted not from intelligent design, but from evolution; or the intelligent designer is a cosmic prankster who designed everything to make it look as though it had evolved."

Asserting the need for a designer of complexity also raises the question, "what designed the designer?" Intelligent design proponents say that the question is irrelevant to or outside the scope of intelligent design,^[9] but Richard Wein counters that the unanswered questions a theory creates "must be balanced against the improvements in our understanding which the explanation provides. Invoking an unexplained being to explain the origin of other beings (ourselves) is little more than question-begging. The new question raised by the explanation is as problematic as the question which the explanation purports to answer."^[10] Critics see the claim that the designer need not be explained not as a contribution to knowledge but as a thought-terminating cliché. Answering "what designed the designer?" leads to an infinite regression from which intelligent design proponents can only escape by resorting to religious creationism or logical contradiction.