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Evolutionary Evangelist
Rev Michael Dowd
Alma materMDiv – Palmer Seminary, BA - Evangel University
Known forevolutionary theology, epic of evolution, religious naturalism
Scientific career
Fieldsbiblical studies
Institutionstraveling speaker

Michael Dowd (1958 - ) is an American evangelist minister, evolutionary theologian and religious naturalism advocate. His 2008 book, Thank God for Evolution: How the Marriage of Science and Religion Will Transform Your Life and Our World , has been endorsed by five Nobel Prize-winning scientists and a host of religious leaders (Christian, Jewish, Catholic and Unitarian). Its initial success prompted Penguin in mid 2008 to purchase the worldwide rights to it. This book, along with his ‘Epic of Evolution’ gospel and nomadic ministry, have been featured numerous times in media ranging from The New York Times Magazine and The Washington Post to the National Catholic Reporter, National Public Radio, the BBC, CBC and web sites. On April 2, 2009, Dowd at the United Nations addressed the lack of an evolutionary worldview which has resulted in a global integrity crisis that requires a deep-time view of human nature, values and social systems to provide a solution for going forward. [1], [2]

Dowd’s ministry is eclectic and pluralistic reaching out to a broad audience of people. He travels North America advocating that science and religious faith are not mutually exclusive of each other. He sermonizes that evolution is a mythical epic that is both scientifically accurate and religiously inspirational which permits both perspectives to share the same sacred story. Dowd’s message also attempts to offer a reconciling perspective on the creation-evolution controversy. He maintains a Christian perspective although he accepts the story of evolution. Some who take the Bible literally have criticized his point of view.

Biography[edit]

Dowd graduated from Evangel University in Springfield, Missouri summa cum laude receiving a B.A. in philosophy and biblical studies. He went on to earn a Master of Divinity degree with honors at Eastern Baptist Theological Seminary (now Palmer Seminary) in Philadelphia. Dowd then served as a congregational minister for nine years in churches in Massachusetts, Ohio, and Michigan.[3]

During the 1980s and 90s, Dowd pastored three United Church of Christ congregations (association ended in 1995), allied with Jewish, Roman Catholic, Protestant, Evangelical, Unitarian Universalist, and New Thought leaders across America on environmental, peace, and justice issues. [4] In 1995 he worked on social and environmental issues that were being considered by Congress. He was Religious Organizer for the Washington D.C.--based National Environmental Trust. From 1997 to 2000 he headed The Portland Sustainable Lifestyle Campaign, in Portland, Oregon, the first government-funded program designed to produce large-scale voluntary citizen behavior change along stewardship lines in the United States. In 2000 and 2001 he served as Campaign Manager of Global Action Plan's EcoTeam and Livable Neighborhood Programs in Rockland County, New York. [5]

His 1991 book, EarthSpirit: was one of the first attempts to look appreciatively at biblical Christianity from the perspective of a modern cosmology. His 2008 book, Thank God for Evolution:, helped to popularize the narrative story of cosmic, planet, life and social evolution (Epic of Evolution). He has become an itinerant "evolutionary evangelist".[6][7] Dowd and his wife travel teaching their "Gospel of Evolution."[8] They present their case for "the marriage of religion and science" at events sponsored by a diverse group of denominations, including Christian, Unitarian Universalist, Unity Church, Free Thinkers, Religious Science, secular humanism and Religious Naturalists venues.[9]

We grew out of the Earth

Dowd states:[10]

Connie Barlow

Dowd’s ministry companion is his wife Connie Barlow, a notable science writer/lecturer in her own right with 4 published works. Together they have traveled the USA since 2002 by van as nomads, offering an inspiring view of evolutionary theology and relating thier Great Story to both secular and religious audiences.[2] [3] [4]. Dowd met Connie at a talk given by Brian Swimme in New york City in 2000. They found they both had a passion for spreading the Epic of Evolution. So they got married and left their jobs to become twenty-first-century itinerant evangelists, preaching and teaching at churches and science centers, at conferences and on university campuses across the country. Their message embraces both science and religion combined her scientific humanism with his evolutionary theism, her soft spoken manner with his zealous preaching style. They offer an answer to the debate over evolution and intelligent design. It draws in Muslims, Jews, Buddhists, and Christians; theists and atheists; scientists and philosophers [12]

Book reviewer William Grassie on meeting them says the enthusiasm of Dowd and Barlow for their mission reminds him of the Japanese Buddhist term satori, a zesty born-again religious zeal that in time will develop into a more mature spirituality [13]. Carter Phipps considers Dowd as "something of an anomaly" and he is not "apologetic about his spirituality on any level (...)Indeed, in both Connie and Michael's ministry, one can almost sense the emergence of a new form of spiritual expression, one that may seem to mimic the metaphysical certainty of a much earlier time, but that is now informed by an infinitely richer scientific and philosophical worldview” [14].They have both been called superb teachers and gifted troubadours [15].

Philosophy/theology[edit]

Dowd considers himself to be a Pentacostal Evangelical or Evolutionary minister.[16],[17] and is rated one of the most dynamic speakers in America today. [18]. He is a leading voice in the Evolutionary Spirituality movement[19].

Religiously he is eclectic. Raised a Roman Catholic, Dowd describes himself as having been 'born again' while serving in the United States Army in Germany in 1979, and for the next three years living within a fundamentalist culture that was strongly opposed to evolution. Thereafter he came under a more eclectic range of religious influences (including a friendship with a "Buddhist-Christian" former Trappist monk, Tobias Miekher) that opened him up to first intellectual, and then spiritual, acceptance of evolution.[20] Dowd was educated at an Assemblies of God college and a Baptist seminary, pastored a United Church of Christ and now calls himself a spirit-filled evolutionary Christian and Religious Naturalist .He cherishes the doctrines that other Pentecostal and evangelical Christians do but now interpret these concepts in a naturalistic way. Dowd prefers to think of the answers recorded in the Bible not as supernatural but as pre-natural. A scientific worldview lets him know and not merely believe in God. He believes in the authority of God's word. He maintains his belief in this ancient spiritual being while the gospel according to science allows him live in the contemporary world. Science is revelatory and facts are God's native tongue. [21]

He is an advocate of what he terms evolution theology, the position that science and religious faith are not mutually exclusive (a form of Religious Naturalism or neo-Pantheism). As a Christian minister, Dowd addresses the concerns that Christians have about evolution, but he provides insights that appeal to all people of faith, religious naturalists and the faithless. When Dowd is asked why he is so enthusiastic about evolution to the extent of dedicating himself to being a nomadic evangelist about it, he replies –I see sacred views of evolution as the Good News (the gospel) of our time, personally and collectively. I thank God for the entire 14-billion-year epic of cosmic, biological, and human emergence because an inspiring interpretation of the history of everything and everyone builds bridges, provides guidance, and restores realistic hope*[22]

Dowd maintains a Christian paradigm although he accepts the story of evolution. He hears the facts of science as ‘God’s language’. To him, faith and spirituality and evolution and science are not a dichotomy. [23]. He recognizes that many religious traditions reject this. Their denunciation is due to science and evolution being taught factually without subjective meanings or interpretation. He thinks that many of the problems of the world are due to a lack of integrity which can be solved by accepting the reality revealed by the cold facts. [24]. Dowd is not a fully blown optimist about all this but an “ameliorist”, a hopeful religious naturalist[25]. Although Dowd calls himself a Christian, or is at least is within the tradition, his ‘Christianity exists as a metaphor for pantheistic, evolutionary materialism’ [26] Dowd beliefs that most traditional religious beliefs are subjective (private, individual) and can neither be verified or falsified. However community revelation (public) is more objective and measurable resulting in a communal understanding supported by factual knowledge This understanding goes further producing religious perceptive knowing rather than religious believing. Such public truths are “nested in the emergent nature of divine creativity and humanity’s co-creative role in furthering this process.” leading to a better comprehension and actualization of otherworldly religious ideals, clarity of God’s will and intensifies one’s traditional theology and morality[27].

Russian nested doll

Dowd uses the term ‘nested’ often in various ways. He sees the evolutionary process as a nested one “every nested level can bring new things into existence”, “everything did not come into being all at once but, rather, emerged over great expanses of time and in a nested fashion: subatomic particles within atoms, within molecules, within cells, within organisms, within ecosystems, and so on, like (Russian) nesting dolls and “God cannot possibly be less than a sacred, proper name for Ultimate Reality, the largest nested whole”[28]. God is the outer most doll, reality is stories within stores and there are wider circles of care, compassion, and commitment.

For Dowd, evolution theology refers to those who integrate their theology with belief in evolution and their position on the science vs. religion controversy tends toward synthesis (consilience of religious beliefs). The term also includes those who do not see themselves on either side of the polarizing creation-evolution controversy. Theistic evolutionists, religious naturalists, humanists, pantheists, and signers of the Clergy Letter Project may differ in their views but they all manage to integrate evolution and theology into a similar outlook.

He says –“ evolutionary spirituality “is not about anything ethereal but about being in right relationship with reality at all nested levels: within yourself; with all your relations (…) leaving a positive legacy (…) being committed to what I call ‘deep integrity’ or ‘evolutionary integrity” He sees the worldview of evolution theology that he proposes as different from Intelligent Design. - “the 'intelligent design' (ID) movement, ultimately I think it's a dead-end path. The main problem, as I see it, with ID is that it trivializes God and dishonors science (…) ID fails to appreciate the revelatory nature of the worldwide, self-correcting scientific enterprise. It also perpetuates in people’s minds a god of the gaps view of time, space, and matter. (…) In my opinion, the courts are right to reject the teaching of intelligent design in public schools, at least in science classes.”[29]

Concerning the concept of evolutionary epic he says [30]-

Dowd is a strong advocate for the Epic of Evolution (The Great Story). He sees science as a source of physical truths that empower technology resulting in human material affluence and the complexity of modern life. It is also an aide for a naturalistic spirituality. The 14 billion year revolutionary epic – with its eons of increasing complexity of life, consciousness and intelligence – is a story filled with meaning and moral texture for him. He enjoy telling this epic relating it in a passionate way to evoke awe, gratitude, and trust inspiring faith that empowers people to follow this path for happiness. [31]

Dowd’s Epic is a mythic narrative used to capture the entire chronicle of evolution. This story includes the coming into being of the elements and forces, the galaxies, solar systems and Earth with its geology. It includes the formation of life sustaining features on Earth and then the long chain of life from single celled creatures to humans. It continues with the creation of societies; gathering of scientific understanding and increased sophistication in all fields of scholarship. It is the relentless emergence of increased complexity that necessitates higher orders of interpretation, comprehension, consciousness and sophistication of religious understanding. [32]

Ministry[edit]

Rev. Dowd

Dowd in his ministry is pluralistic reaching out to a broad audience of people. He particularly talks to those who reject the epic of evolution. He finds ways to effectively discuss evolution to devout Christians and other faiths along with agnostics, atheists and humanists. To the non-religious he promises that his vision of evolutionary spirituality will benefit them without their need to endorse a religion or believe in anything otherworldly. His eclectic evolutionary gospel is intended to make sense of the world and provide a moral and ethical foundation for a life of deep meaning in the midst of inevitable difficulties. [33]

Dowd teaches that we will never see an end to the science and religion war in America until religious leaders do their part and preach evolution enthusiastically from the pulpit and teach evolution in inspiring ways in religious education classes. He highly recommends the Clergy Letter Project website as a resource for clergy to help them do that. He is also promoting what he calls a global integrity as a new concept of truthfulness that recognizes the immensity and grandeur of the reality we are becoming increasingly aware of.[34]

Dowd preaches that the Epic of Evolution is a:[35]

Dowd explains why he thanks God for the idea by Charles Darwin:[36]

In keeping with this religious zeal, he dedicated his last book in this manner -“I dedicate this book to the glory of God, not any ‘God’ we may think about, speak about, believe in or deny, but the one true God we all know and experience” [37]. Dowd sees a more expansive God than the personal deities of traditional religions that evolved in a ‘flat earth time’ [38]. In the Dec. 2008 issue of Free Inquiry published by the Council for Secular Humanism, he states that this God is of a naturalized religion that is neither unnatural nor supernatural in its focus. He adds that science can be interpreted in a way that nourishes the soul and inspires us in a spiritual way the same as traditional religions do. “This is why I say science is a holy endeavor and a sacred enterprise. Every scientific discovery is an act of revelation” [39]. He believes that religions will soon mythologize evolution and be grounded in the same evidential worldview as science.

Criticism[edit]

Even the Dowd vehicle provokes

Colleen Engel-Brown, former pastor at a First Unity Church believes Dowd has a very provoking message. Accepting evolution as plausible "disturbs those who take the Bible literally," [40]. Even the Dowd vehicle provokes as it displays two fishes kissing with the labels - Jesus and Darwin [41]. His message of evolutionary theology attaches a lot of attention as a subject that opens up the debate on the creation-evolution controversy. Both sides of this debate have been at it for a century and a half. Dowd attempts to serve as a pacifier by showing people that accepting the Epic of Evolution will bring them nearer to spiritual fulfillment [42],[43].

Although his teachings and itinerate ministry have been applauded by religious, scientific and cultural leaders [44], some accuse him of “demoting the sacred” [45] [46] or “eager to steal the hope of a happy afterlife from people”[47]. “And much of Dowd's message draws not on the overall theory of evolution, which is a very strong model with overwhelming scientific consensus, but on the much more speculative field known as evolutionary psychology". To derive our behavioral 'integrity',as Dowd recommends, from such a controversial discipline (evolutionary psychology controversy) is to build our morals on a foundation of sand.” Dowd’s “idea echoes the beliefs of the Deists, who accepted "natural theology" but rejected the revealed theology that is central to the claims of Christianity’. “An impersonal and unknowable god seems like no god at all, at least from a teleological point of view." Dowd’s term “ ‘Religion 2.0’ seems to refer to a hybridization between pantheism and the philosophy of Spinoza, both descendants of Eastern philosophy”[48]. (Note: there is no evidence that Spinoza who formalized pantheism relied on Eastern religions for his viewpoint but developed it from his Jewish background.)

Richard H. Bube said in 1992 that Dowd [49]

Being in the middle of an on-going debate means that Dowd has critics from both sides of this theistic/atheistic dispute. Non-religious critics say he is using ‘religious lingo’ to frame science or doing ‘quasi-religious science’ as ‘mystical mumbo jumbo. Dowd’s Humanistic/Christian/Universalist views are seen as baffling, a mishmash of spirituality, mythology, pop psychology with a bit of science tossed in, a 'confused pretend-theology. “His use of mythical and pantheistic language to create an evolutionary-based religion is one of the vast array of Creationist offshoots that bear no weight within either the religion or science based communities”. They concede however he has a 'great gig’ nor dispute the"smoothness of Mr. Dowd’s sales pitch"[50]. Barbara Stahura says Dowd’s offering on evolution is ‘unlike any other talk on the subject’[51]. Michael Spencer agrees that Dowd is ‘something completely different’[52].

Those more in line with his thinking commended Dowd for ‘reaching across the aisle’. They see him as a ‘thoroughgoing naturalist’ who comprehends the power of symbolism and metaphor and uses it to his advantage. By utilizing traditional religious methods, Dowd invites “people to think about religion in new ways”. Stephen Uhl. a former Catholic priest-become humanist psychologist, writes “Dowd does a great job of expanding minds beyond sectarian belief systems. And he entertains while doing it. No matter what he calls God, Goddess, Allah, Kosmos, Nature, etc., he does a superb job of accepting believers and non-believers where they are now.” [53]

P. LaClair in 2008 said [54]- Whether Michael believes in a god-being or not, his approach is more likely to succeed than any other. Insisting that people start free of magical or supernatural thinking won’t get them there. Instead, find a creative way to put the issue aside, and let them figure it out for themselves once the evolutionary principle has fully permeated their thinking. That’s why his ambiguities make sense.

Bill Kempton, a spiritual naturalist and supporter of einsteinian religion [55], considers Dowd one of his favorite philosophers. [56]. Joan Roughgarden, Professor of Biological Sciences, Stanford University, author, Evolution and Christian Faith explains that Dowd’s book (TGFE) “will change the minds and even the hearts of people who have been alienated by rhetoric that pits science against faith ”[57]. Few if any religious books quote Richard Dawkins in his own terms, or with approval. That this book does both hints at the breadth of audience it will intrigue — Rev. Dr. Jason John, Scots Church Adelaide [58]. The 97 endorsements within his book and those listed below in the references show he has at least gotten complimentary attention from some notable people.

Major publications[edit]

The list of endorsements and references sources for Dowd's books are voluminous. His EarthSpirit (23 publications) was inspired by the writings of cultural historian Thomas Berry, cosmologist Brian Swimme, and deep ecologist Joanna Macy[59]. His evangelistic preachings since 2002 to over a thousand audiences provided material for his acclaimed Thank God for Evolution (2008, influences – Thomas Berry, David Sloan Wilson and others[60]). This highly praised book is noteworthy for its breadth and depth of endorsements which includes five Nobel Prize-winning scientists (Craig Mello, John Mather, Thomas C. Schelling, Frank Wilczek, and Lee Hartwell)[61][62]. It has also gotten numerous favorable reviews[63],[64],[65] and compliments from a host of religious leaders, scientists and cultural icons [66], [67]. Starting in the spring of 2008, Professor Hogue at the Meadville Lombard Theological School was using Dowd’s book in his course on theology and science[68]. Penguin purchased the worldwide rights to it in mid 2008 [69].

  • Thank God for Evolution: How the Marriage of Science and Religion Will Transform Your Life and Our World - Viking Adult (June 19, 2008), ISBN-10: 0670020451 (pending world-wide publication)
  • Earthspirit: A Handbook for Nurturing an Ecological Christianity, - 23 Pubns, (April 1991), ISBN-10: 0896224791
  • THE MEANING OF LIFE IN THE 1990'S: An Ecological, Christian Perspective [50]
  • Study Guide - Thank God for Evolution, 4 hr DVD [51]

Besides his books, Dowd has made available [52] free DVDs of his live sermons and offers several 4 hour instructional DVD’s of his most popular presentations on the 14 billion-year Epic of Evolution (Celebrating Evolution, Evolutionary Christianity, The Great Story and Thank God for Evolution [53])

Further reading[edit]

  • By Connie Barlow[70] (Dowd’s wife and ministry companion)
    • The Ghosts of Evolution - Basic Books (February 28, 2002), ISBN-10: 0465005527
    • Green Space, Green Time: The Way of Science - Springer; 1 edition (September 26, 1997), ISBN-10: 0387947949
    • Evolution Extended: Biological Debates on the Meaning of Life- The MIT Press (August 4, 1995), ISBN-10: 0262522063
    • From Gaia to Selfish Genes - The MIT Press (July 8, 1992), ISBN-10: 0262521784
  • Joanna Macy, John Seed, Pat Fleming, Arne Naess, Dailan Pugh - Thinking Like a Mountain: Toward a Council of All Beings, New Society Publishers (1988); ISBN 0-86571-133-X
  • John Stewart - Evolution's Arrow: The Direction of Evolution and the Future of Humanity, Chapman Press, 2000, ISBN-10: 0646394975
  • Brian Swimme - The Universe Story: From the Primordial Flaring Forth to the Ecozoic Era: A Celebration of the Unfolding of the Cosmos, Harper Collins, 1992 (1994, ISBN 0062508350)
  • David Sloan Wilson - Evolution for Everyone: How Darwin's Theory Can Change the Way We Think About Our Lives,, Delta (December 26, 2007), ISBN-10: 0385340923
  • Edward O. Wilson - On Human Nature, Harvard University Press,1979,ISBN 0-674-01638-6
  • Jerome A. Stone - Religious Naturalism Today: The Rebirth of a Forgotten Alternative, State University of New York Press, 2008, ISBN-10: 0791475379
  • Chet Raymo - When God Is Gone, Everything Is Holy: Making of a Religious Naturalist, Sorin Books (September 2008), ISBN-10: 1933495138
  • Ursula Goodenough - Sacred Depths of Nature, Oxford University Press, USA; 1 edition (June 15, 2000), ISBN-10: 0195136292
  • Kenneth R. Miller - Only a Theory: Evolution and the Battle for America’s Soul, Viking Adult, June 12, 2008, ISBN-10: 067001883X
  • Michael Shermer - Why Darwin Matters, Holt Paperbacks; 1st edition (July 24, 2007), ISBN-10: 0805083065
  • Robert Wright - The Moral Animal - Vintage (August 29, 1995), ISBN-10: 0679763996
  • John Haught – Is Nature Enough?, Cambridge University Press (May 31, 2006), ISBN-10: 0521609933
  • Eric Chaisson - Epic of Evolution, Columbia University Press (March 2, 2007), ISBN-10: 0231135610
  • Loyal Rue - Everybody's Story: Wising Up to the Epic of Evolution, State University of New York Press, 1999, ISBN-10: 0791443922
  • The Oxford Handbook of Religion and Science, chapter: The Sacred Emergence of Nature by Ursula Goodenough and Terrence Deacon[71]

See also[edit]

References[edit]

  1. ^ News Categoriesretrieved 4-2-09
  2. ^ EVOLUTION AND THE GLOBAL INTEGRITY CRISIS - The Values Caucus at The United Nations, April 2, 2009 [1]retrieved 4-2-09
  3. ^ The Making of an Evolutionary Evangelist [[2] retrieved 2009-1-29
  4. ^ EnlightenNext Magazine [3] retrieved 2009-1-29
  5. ^ Michael Dowd:The Author[4]
  6. ^ Science Meets Religion ... Amicably?
  7. ^ America’s evolutionary Evangelist Michael Dowd in Sedona on Feb 7
  8. ^ Leslie Palma-Simoncek (2008-08-10). "Author to talk on 'Gospel of Evolution'". Baltimore Sun. Retrieved 2008-09-04.
  9. ^ Past Speaking Itinerary of Michael Dowd and Connie Barlow
  10. ^ Humanity is the fruit of fourteen billion years, Carter Phipps, EnlightenmentNext magazine, Issue 25, May–July 2004
  11. ^ Diana deRegnier, American Chronicle,Tue Feb 17 2009[5]
  12. ^ uuworld.org article [6] retrieved 2009-1-29
  13. ^ The Global Spiral [7] retrieved 2009-1-29
  14. ^ Carter Phipps - Preachers of a New Pentecost [8]
  15. ^ Barlow & Dowd, Spiritual Teachers/Artists of the Month, Dec. 2005 - Integrative Spirituality [9]
  16. ^ How and Why I'm a Pentecostal Evangelical [10]retrieved 3-11-09
  17. ^ How and Why I’m a Pentecostal Evangelical [11] retrieved 2009-1-29
  18. ^ The Penguin Speakers Bureau [12] retrieved 2009-1-29
  19. ^ EnlightenNext Magazine [13] retrieved 2009-1-29
  20. ^ Dowd, Michael (2008). Thank God for Evolution: How the Marriage of Science and Religion Will Transform Your Life and Our World. Viking Adult. pp. 1–6. ISBN 0-670-02045-1.
  21. ^ evolutionary evangelist retrived 2009-02-01
  22. ^ http://thankgodforevolution.com/faq
  23. ^ Margaret Swedish, Fostering Ecological Hope [14]
  24. ^ J.J. Stambaugh, Knoxnews [15]
  25. ^ D. Miller, San Francisco Chronicle, Feb. 17, 2009 - Finding My Religion [16]
  26. ^ Michael Spencer [17]retrieved 3-07-09
  27. ^ Evolution of religion Conference, 2007 [18]
  28. ^ Russian nested dolls - God is the outer most doll[19]
  29. ^ [http://thankgodforevolution.com/faq
  30. ^ concept of evolutionary epic
  31. ^ Point of Inquiry Interview
  32. ^ Book Trailer Audio retrieved 2009-2-1
  33. ^ Michael’s Promises
  34. ^ Evolutionary Evangelist [20]
  35. ^ Reasons Why Nothing Matters More Than What We Think About Evolution [21]
  36. ^ Thank God for Evolution [22] retrieved 2009 -1-29
  37. ^ Thank God for Evolution, Viking, 2008, ISBN 978-0-670-02045-4
  38. ^ Experiencing God versus Thinking about God -Best of U.U. [23]
  39. ^ A Conversation with Rev. Michael Dowd, Free Inquiry, Dec. 2008, page 11, Vol.29 No.1
  40. ^ Colleen Engel-Brown comment [24]retrieved 2-24-09
  41. ^ Lindsay Melvin - Evolution evangelist to speak at Church of River, Friday, July 25, 2008 [25]retrieved 2-24-09
  42. ^ Outside.in - Memphis, Friday, July 25, 2008 [26]
  43. ^ San Fransico Chronicle, Feb. 17, 2009 - Finding My Religion [27]
  44. ^ Thank God for Evolution, Viking, 2008, ISBN 978-0-670-02045-4
  45. ^ Demoting the Sacred [28]
  46. ^ Debate over evolution versus creation [29]
  47. ^ Michael Dowd, part 3: Seven false reasons for the gospel of evolution [30]
  48. ^ Interview with Michael Dowd, part 1: comment by Ginkgo [31]retrieved 2-24-09
  49. ^ ASC - A Fellowship of Christians in Science MEANING OF LIFE IN THE 1990'S: An Ecological, Christian Perspective by Michael Dowd.retrieved 2-26-09
  50. ^ Point of Inquiry Interview [32]
  51. ^ Originally published in Science of Mind, September 2008 [33]retrieved 3-07-09
  52. ^ Internet Monk[34]retrieved 3-07-09
  53. ^ Stephen Uhl, Author Imagine NO Superstition http://imaginenosuperstition.com/ [35]
  54. ^ J.D.Grothe Interview[36]
  55. ^ Einsteinian religionretrieved 3-07-09
  56. ^ spiritual naturalismretrieved 3-07-09
  57. ^ Evolution Theology: Religion 2.0 [37]Retrieved 2-24-09
  58. ^ Rev. Dr. Jason John, Scots Church Adelaideretrieved 3-09-09
  59. ^ EnlightenNext Magazine [38] retrieved 2009-1-29
  60. ^ The Global Spiral [39] retrieved 2009-1-29
  61. ^ "Thank God for Evolution/The Author". Retrieved 2009-01-18.
  62. ^ Endorsements:[40], [41], (Thank God for Evolution frontispiece)
    • "The science vs. religion debate is over! Michael Dowd masterfully unites rationality and spirituality in a world view that celebrates the mysteries of existence and inspires each human being to achieve a higher purpose in life. A must read for all, including scientists." - Craig Mello, 2006 Nobel Prize in Physiology or Medicine
    • “The universe took 13.7 billion years to produce this amazing book. I heartily recommend it. I am often asked how science and religion can co-exist. This is a wonderful answer.” - John Mather, NASA Senior Astrophysicist, 2006 Nobel Prize in Physics
    • “If anyone can persuade a monotheist that the science of evolution—biological, geological, or cosmological—can enrich his or her faith, I'm betting on Michael Dowd. Thomas C. Schelling, 2005 Nobel Prize in Economics
    • “Honest students of God should welcome the revelations of science as insights, not fear them as threats. Here is a book in that spirit by an ardent believer, who takes evolution to heart, and celebrates it. – Frank Wilczek, 2004 Nobel Prize in Physics
    • “At last someone who understands that all of reality is sacred and science, our method of comprehending it.” - Lee Hartwell, 2001 Nobel Prize in Physiology or Medicine
  63. ^ Reviewer comments [42]
  64. ^ Praise for Thank God for Evolution [43]
  65. ^ Good Reads [44]retrieved 3-07-09
  66. ^ Thank God for Evolution frontispiece and [45] retrieved 2009-1-30
  67. ^ Endorsements[46]retrieved 2009-1-29
  68. ^ Theology and the Science: Varieties of Religious Naturalism [47]retrieved 3-07-09]
  69. ^ John Minervini, Willamette Week, April 9, 2008 [48]
  70. ^ Exceptional Wisdom Radio [retrieved 3-07-09
  71. ^ J. D. Grothe Interview August 15, 2008 [49]

External links[edit]



Category:American evangelists Category:American religious writers Category:Religion and science

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