User talk:Buster7/Archives/2008/June
Flanders/Holland connection[edit]
A process of standardisation started in the Middle ages, especially under the influence of the Burgundian Ducal Court in Dijon (Brussels after 1477). The dialects of Flanders and Brabant were the most influential around this time. The process of standardisation became much stronger at the start of the 16th century, mainly based on the urban dialect of Antwerp. In 1585 Antwerp fell to the Spanish army: many fled to the Northern Netherlands, especially the province of Holland, where they influenced the urban dialects of that province. In 1637, a further important step was made towards a unified language, when the first major Dutch Bible translation was created that people from all over the United Provinces could understand. It used elements from various, even Dutch Low Saxon, dialects but was predominantly based on the urban dialects of Holland. From:Dutch Language
3 sentances, four tags[edit]
This ia an actual article........
 |
 | This article has no links to other Wikipedia articles. (May 2009) |
The Workers Compensation system in Australia differs between States. South Australia The South Australian WorkCover system is based on a no blame compensation system. The corporation currently has an estimated unfunded liability of a Billion dollars. The system is currently undergoing legislative change to attempt to reduce the unfunded liability. New South Wales
 | This page has not been added to any categories. Please help out by adding categories to it so that it can be listed with similar pages. (May 2009) |
 | This Australia-related article is a stub. You can help Wikipedia by expanding it. |
TRUTH[edit]
Ordinary Language Philosophy... The controversy really begins when ordinary language philosophers apply the same levelling tendency to questions such as What is Truth? or What is Consciousness?. Philosophers in this school would insist that we cannot assume that (for example) Truth 'is' a 'thing' (in the same sense that tables and chairs are 'things'), which the word 'truth' represents. Instead, we must look at the differing ways in which the words 'truth' and 'conscious' actually function in ordinary language. We may well discover, after investigation, that there is no single entity to which the word 'truth' corresponds, something Wittgenstein attempts to get across via his concept of a 'family resemblance' (cf. Philosophical Investigations). Therefore ordinary language philosophers tend to be anti-essentialist. Of course, this was and is a very controversial viewpoint. Anti-essentialism and the linguistic philosophy associated with it are often important to contemporary accounts of feminism, Marxism, and other social philosophies that are critical of the injustice of the status quo. The essentialist 'Truth' as 'thing' is argued to be closely related to projects of domination, where the denial of alternate truths is understood to be a denial of alternate forms of living. Similar arguments sometimes involve ordinary language philosophy with other anti-essentialist movements like post-structuralism.
Africa[edit]
- Moved from old archive to June/2008--a designated storage area
