User talk:Nemoswlewa

Welcome![edit]

Hello, Nemoswlewa, and welcome to Wikipedia! Thank you for your contributions. I hope you like the place and decide to stay. Here are a few links to pages you might find helpful:

Please remember to sign your messages on talk pages by typing four tildes (~~~~); this will automatically insert your username and the date. If you need help, check out Wikipedia:Questions, ask me on my talk page, or click here to ask for help here on your talk page and a volunteer will visit you here shortly. Again, welcome! Ian.thomson (talk) 14:52, 19 December 2014 (UTC)[reply]

A summary of site policies and guidelines you may find useful[edit]

Always cite a source for any new information. When adding this information to articles, use <ref>reference tags like this</ref>, containing the name of the source, the author, page number, publisher or web address (if applicable).
Wikipedia does not tolerate copyright violations or plagiarism. Paraphrase sources, do not steal text from them. - Also, when in doubt, paraphrase instead of quoting.
"Truth" is not the criteria for inclusion, verifiability is.
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Articles are to be written from a neutral point of view. Wikipedia is not concerned with facts or opinions, it just summarizes reliable sources. Real scholarship actually does not say what understanding of the world is "true," but only with what there is evidence for. In the case of science, this evidence must ultimately start with physical evidence. In the case of religion, this means only reporting what has been written and not taking any stance on doctrine.
Material must be proportionate to what is found in the source cited. If a source makes a small claim and presents two larger counter claims, the material it supports should present one claim and two counter claims instead of presenting the one claim as extremely large while excluding or downplaying the counter claims.
We do not give equal validity to topics which reject and are rejected by mainstream academia. For example, our article on Earth does not pretend it is flat, hollow, and/or the center of the universe.

Ian.thomson (talk) 14:52, 19 December 2014 (UTC)[reply]

Zeus[edit]

Thank you for not omitting what was taught by Plato. That´s the least we can do to honour those who first tried to now and to teach us about the nature of the gods.

About the summary of site policies - they are fair. However,

-"Always cite a source for any new information": Although I admit my editings weren´t properly announced, nonetheless I provided the sources through a link. I don´t the see the problem with linking pages, do you?

-"Wikipedia does not tolerate copyright violations or plagiarism": none of them did I do.

-"Truth" is not the criteria for inclusion, verifiability is": funny you mention it, because people want to stress "indo-european" origins of words, when they´re nothing but hypothesis. It´s an academic study alright, but it´s not verifiable proof of anything. Just merely conjectures.

-"Articles are to be written from a neutral point of view": I contributed according to the view greek philosophy. If this is biased, then the others who contributed according to the indo-european etymology of the name of Zeus are biased too, because: a) it has not been proven, it´s still an hypothesis. b) they want to attribute it an indo-european orogin by force. If that´s not biased, I don´t know what is. c) The connection between the names Zeus, Deus and sanskrit Deva or Dyaus are irrelevant to the point in question. Zeus was a greek god, perceived according to greek mentality, philosophy and religious thought. One cannot learn about the name and nature of Zeus by studying Deus or Dyaus. Irrelevant and idiotic.

-"Material must be proportionate to what is found in the source cited": targeting the inquiring mind of the readers on the nature of Zeus, my contribution was even in itself, and to the point. To say otherwise just shows partiality towards indo-european linguistics and rejection of the primary sources on the gods.

-"We do not give equal validity to topics which reject and are rejected by mainstream academia": like I said previously, the mainstream academia hypothesize on the indo-european origin of names, that´s all. I shouldn´t have deleted that information, I confess, but what is known about the names of the gods in greek philosophy shouldn´t be omitted either. In the overall, indo-european etymologies, not only are they highly doubtfull, they are also irrelevant to the article in question. Zeus, not Deus nor Dyaus. Can you tell me who Zeus is? Who expounds on Zeus? The latin flamen? The hindu bramans? Indo-european linguists? I don´t think so...

Merry Christmass by the way!— Preceding unsigned comment added by Nemoswlewa (talk • contribs)

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