Draft:The Forty Day Cycle in the 1979 Islamic Revolution
Submission declined on 17 May 2024 by Johannes Maximilian (talk). This submission provides insufficient context for those unfamiliar with the subject matter. Please see the guide to writing better articles for information on how to better format your submission.
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Comment: The draft fails to explain its subject, and the sources don't seem to discuss it either. Johannes (Talk) (Contribs) (Articles) 17:25, 17 May 2024 (UTC)
In Shi'ism, it is customary for mourning rituals to be held on the fortieth day after the deceased's passing. Arba'in marks the fortieth day after Ashura, which marks the killing of Husayn.
Commemorations on the forty day anniversaries of the deaths of important figures became politicized in the years leading up to and during the 1979 Islamic Revolution. Mourning rituals, along with prayer meetings and holy day observances, were ways in which religion became something for a mass movement to be built around.[1]
Examples
[edit]The burial of ideologue Ali Shariati in 1977 was officiated by cleric Musa Sadr. Forty days later, Sadr held a memorial service for Shariati in Beirut, where cleric Mohammad Montazeri pressured him to put up a portrait of Ayatollah Ruhollah Khomeini.[2]
When Khomeini's eldest son, Mostafa Khomeini, died unexpectedly in exile in October 1977, Islamist supporters of Khomeini spent weeks spreading awareness to Qom seminary students. On the fortieth day after Mostafa's passing, speakers gave explicitly political speeches, including a fourteen-point resolution which called for Khomeini's return, the release of political prisoners, the protection of free speech, and the return of the Islamic calendar, among other points.[3]
On the fortieth day of mourning for the demonstrators killed on January 9, 1978 in Qom, the deceased were commemorated with public ceremonies, which led to further protests and more killings in Tabriz on February 18. This in turn led to more ceremonies and protests in Yazd and subsequent martyrs from March 28 to March 31. These killings, too, were commemorated, leading to protests and killings in Qom from May 6 to May 11.[4]
References
[edit]- ^ Ashraf, Ahmad (1985). "The State, Classes and Modes of Mobilization in the Iranian Revolution". State, Culture, and Society. 1 (3): 3–40. JSTOR 20006815 – via JSTOR.
- ^ Chehabi, Houchang (2006). Distant Relations: Iran and Lebanon in the last 500 years. Victoria House, Bloomsbury Square, London, UK: The Centre for Lebanese Studies, Oxford in association with I.B. Tauris & Co Ltd. pp. 158–159. ISBN 1860645615.
- ^ Kurzman, Charles (2005). The Unthinkable Revolution in Iran. Cambridge, Massachusetts: Harvard University Press. pp. 28–29. ISBN 0-674-01843-5.
- ^ Kurzman, Charles (2005). The Unthinkable Revolution in Iran. Cambridge, Massachusetts: Cambridge University Press. p. 50. ISBN 0-674-01843-5.
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