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Giado concentration camp
Italian concentration camp
Giado concentration camp during its operation, 1942–1943
Giado concentration camp is located in Libya
Giado concentration camp
Location of Giado concentration camp within Libya
Coordinates31°57′00″N 12°01′00″E / 31.95°N 12.016667°E / 31.95; 12.016667
LocationGiado, Libya
Built byFascist Italy
CommandantEttore Bastico
InmatesJews
Number of inmates2,600 (approximate)
Killed562

The Giado concentration camp was a forced labor concentration camp for Italian and Libyan Jews operated in Giado, Libya (now called Jadu), operating from 1942 until its liberation by British troops in 1943. The camp was established on order of Benito Mussolini, the fascist Prime Minister of Italy, which was then occupying Libya. About 2,600 Jews were imprisoned there, with 562 dying, mostly from hunger and typhus. The camp's conditions were notoriously bad, and it had the highest death toll of all the North African labor camps in World War II.

Background[edit]

Main articles: The Holocaust in Libya and History of the Jews in Libya
Benito Mussolini visiting Tobruk, Libya in 1937

Libya was home to a Jewish community for thousands of years.[1] Giado, a settlement in the Nafusa Mountains, had had a Jewish quarter since at least the tenth century, though by the second half of the sixteenth century the only remaining Jews in Libya were in the areas of Yefren and Gharian, having fled the sites of struggle between Arabs and Berbers (both of whom persecuted Jews) for strongholds of Ottoman rule.[2]

During the period of European rule in Libya, from 1911 to 1951, most of Libyan Jewry lived in the northern regions of Tripolitania and Cyrenaica. In 1911, Libya was captured from the Ottoman Empire by Italy, as part of the Italo-Turkish War. In 1922, the fascist Benito Mussolini took power in Italy, and in 1938 his government began to promulgate racial laws that affected the Jewish communities in Italian Libya. In 1940, Italy's entered into World War II in alliance with Nazi Germany, and in 1941 German troops were dispatched at Tripoli. The race laws began to be enforced more strictly, and Libyan Jews of foreign nationality were deported to detention or concentration camps in Tunisia, Algeria, and Italy. As Italy and Britain struggled for control of Cyrenaica, the Jews welcomed the Allied British soldiers, some of whom were Jews from Palestine, as liberators from fascist antisemitism. Mussolini responded by ordering for Libya's Jewish community to be dispersed or removed, in a campaign called sfollamento (lit. 'clearing').[1][3]

Internment of Jews[edit]

On February 7, 1942, Mussolini ordered the internment of the Jews of Cyrenaica and Tripolitania, in order to move them from the war zone and prevent them from aligning with the British. For this purpose, a new concentration camp was erected at Giado, a former military post roughly 153 kilometres (95 mi) southwest of Tripoli.[4][5] Most of the Jews deported on Mussolini's orders were sent to Giado, with some being sent to a camp for foreigners at Gharian.[6] In Benghazi, the Italian authorities requested that the Jewish community prepare a daily quota of Jews to be deported to Giado. Renato Tesciuba, the official Jewish representative to the municipality, refused, thus delaying the deportations.[7] The concentration of Libyan Jews in Giado was the first stage of a German plan to transfer all of Libya's Jews to Italy, and from Italy to the European extermination camps.[8]

Between May and October 1942, Jews were brought on twice-weekly truck convoys from their homes in Cyrenaica to Giado following the posting of a summons in the synagogue.[4][9] They were allowed to bring a small quantity of personal effects, including food, clothing, and bedding.[3] The journey across the Sirtica desert took five days, and the Jewish prisoners were made to sleep outside en route.[10] An account by a prisoner named Bruria records:

"In the synagogue they started hanging lists every day of 20–30 families that had to leave. The Italians came to the president of the community and asked to prepare the lists of Jews. He refused because he understood the circumstances. However, a bad Jew volunteered to prepare the lists. Each Jew had to see if his name appeared and if so he had to leave. We did not know whereto. We figured that it was not good. They took Jews from Benghazi and from the vicinity: Derna, Barce, Tobruk . . . By the way, the bad Jew was not taken by the Fascists to the camp. Each day, Joseph [the husband of the witness] would go the Synagogue to view the list and I used to sit and cry. One day he said, Bruria we are going. The journey took five days; we traveled about 2,000 km from Benghazi to Giado. The trip took a few days and nights. They took us like animals to the slaughter house. 40 people in each truck and each truck two Italian policemen. They took only Jews. According to one rumor it was the Germans who gave the order."[11]

These deportations left only 120 Jews in Cyrenaica, who were spared "because of their good connections with the Italian authorities".[11][9] At least 400 Jews at Giado were sent to other sites, including in the nearby towns of Gharian, Yefren, and Triginna, to manage overcrowding. In these towns, Jews were housed in separate buildings, with one family per room, and monitored closely with no freedom of movement.[9]

Weapons used by the Libyan Jewish resistance against Italy

Roughly 2,600 prisoners were confined at Giado.[12] By the end of June 1942, the camp housed 2,584 Jews, 47 of whom were Italian citizens. 380 Jews were shipped to the camp at a later date.[11] This number fell dramatically due to a louse-borne typhus epidemic, which killed 562, putting the camp's mortality rate at about 21%.[4] It had the highest death toll of any of the North African labor camps of World War II.[13] No prisoners were executed, and most deaths were from malnutrition and typhus.[4]

Life in the camp[edit]

A model of the camp showing its layout

The concentration camp at Giado, set up in a former military camp, consisted of ten long barracks, each with a capacity of 400 inmates, surrounded by barbed wire. In each barrack was a deputy and an elected capo, a Jewish prisoner who acted as a representative and negotiator for his barrack to the camp's administration. Families hung blankets to act as partitions in the undivided quarters.[4][10] A machine gunman watched from a hill opposite the camp in order to prevent escape. One of the barracks served as a jail for prisoners who were determined to have committed crimes, though prisoners accused of multiple crimes were sent to a criminal prison in Tripoli.[10]

The camp's commandant was General d'armate Ettore Bastico, the governor of Libya and the commander-in-chief of Italian troops in North Africa. His deputy was Major Guerriero Modestino, who acted as the head of camp.[6][9] Bastico was known for his antisemitism and humiliating, cruel treatment of prisoners.[4] Modestino was considered to be more sympathetic to Jews.[10] The two regularly walked camp grounds together, Bastico wielding a whip or club and threatening inmates.[3]

The prisoners at Giado were almost exclusively families of Libyan and Italian Jews from Cyrenaica, especially Benghazi, which contained one of the largest Jewish communities in Libya.[4] Family units were kept together.[10] The camp also briefly held Jews with French citizenship (who were later deported to Tunisia in 1942) and with British passports (who were later held at Ferramonti di Tarsia in Italy and at a few other Libyan camps).[4]

Labor and society[edit]

Forced labor began on June 28, 1942.[9] Though there was no daily work quota, men interned at the camp aged 18–45 labored in various daily assignments from morning until night: cleaning toilets, disposing of garbage, transporting sand and stone, and tiling roofs inside and outside the camp.[11] Once weekly, they did the twelve-hour task of weeding and transporting dirt.[10] It is not known whether any private firms deployed Jewish prisoners at Giado as forced laborers.[4]

A model of the camp showing its layout

The Jewish families formed a camp council, led by Camus Suarez, consisting of an elected capo from each of the ten barracks at Giado. Each barrack also housed a deputy.[4] Capos organized the daily life of their communities in Giado, overseeing labor and distributing goods including firewood and food, which was sometimes sent by the Jewish community in Tripoli. The capos also converted a camp barrack into a makeshift synagogue, so that the imprisoned Jews could practice their Judaism in detention.[9] The synagogue housed a Torah scroll from Derna.[14] Suarez negotiated with head of camp Guerriero Modestino in order to be allowed to leave the camp to barter for food.[9]

Living conditions and typhus outbreak[edit]

Though no prisoners were shot or otherwise killed by guards, deaths by starvation were tolerated by the camp's administration.[4] Several weeks into their internment, a delegation of prisoners requested an increase in food provisions and were answered: "We didn't come here to support you, we give you food since it's not worth wasting bullets on you."[10] One survivor recounts that those who pleaded for more food were told: "The purpose of bringing you here is not to feed you but to starve you to death."[11] A survivor recalls that the bread was full of bugs.[15] Prisoners got the permission of the guards to bury their dead in the vicinity of a nearby medieval Jewish cemetery, at least as old as 1183.[10][4]

Giado was a notoriously bad camp in terms of living conditions for prisoners. It was overcrowded, and there was not enough food. Daily rations constituted of 100–150 grams of bread, with a small weekly provision of "rice, macaroni, oil, sugar, tea and coffee".[10] Maurice Roumani quotes a survivor who described the ration as "no more than a few grams of rice, oil, sugar and coffee made out of barley seeds".[9] Cold water was available for two hours a day.[16]

Survivors describe the camp guards as especially cruel, and Guerriero Modestino was known to order the confinement of individual inmates in order to have them beaten. Maurice Roumani quotes a survivor:

"Tens of families were concentrated in a space of four square meters and separated by bedding and blankets. There was no place for a table or chairs and the cooking was done in the center of the room where all the smoke and the smell from the cooking penetrated the noses of all the inhabitants of the area. The poor living conditions brought infection and illness and consequently plagues that killed a good number of the people in the camp. They were buried on a valley nearby that used to be a burial place of Jews hundreds of years ago."[11]

Poor medical care led to a typhus outbreak beginning in December 1942, accounting for most of the camp's death toll.[9] The outbreak killed tens of people daily, and those who were sent to the makeshift quarantine room almost never survived.[10] One survivor remembered: "I looked to one side, one died; I looked to the other side, another died."[13] Over 500 died in three months.[17] In order to prevent the spread of the louse-borne typhus, camp guards shaved the heads of detainees with lice. Anat Helman notes that, of the 22 Giado survivors she interviewed as part of her research, "only the women mention the shaving of heads and their desperate attempt to evade this fate. They do not speak about fear of the epidemic or of the deaths to which it led, but rather about their profound anxiety at the prospect of having their hair shaved off."[3]

Writing clandestinely in the only known diary from the camp, survivor Yosef Dadush recounted burying his infant daughter at Giado:

"I needed a small wooden crate to bury Ada, but there were no crates in the camp. Typhus had killed both children and adults at a terrifying rate, and the crates – large and small – had become a rare commodity. An hour later, I realized that I wouldn’t get hold of any kind of crate. I held dead Ada in my arms, and started walking towards the camp gates. I carried Ada in my arms from that terrible prison in the concentration camp to the 900-year-old Jewish cemetery. Even in the Hell that was Giado, we were determined to give our loved ones a Jewish burial. Accompanied by two Italian soldiers who were armed with pistols and holding brooms, I plodded through the sand. I did all I could not trip or stumble. I had one task – giving Ada a Jewish burial without my oppressors seeing my weakness, without giving them the pleasure of mocking me as I choked on my tears. After walking for an hour in the desert heat, on what seemed like a never-ending path, I recognized the Jewish cemetery by the Hebrew writing on the gravestones. Among these tombstones, I looked for a place to bury Ada. I placed her lifeless body on the ground and frantically started digging a little hole with my bare hands. I dug, prayed and cried, but I begged mainly for forgiveness from my dead daughter. I asked myself over and over: Had I done everything possible to save her? When I thought the hole looked big enough and wide enough, I placed little Ada, wrapped up in sheets into it. I covered her with sand and mumbled the few burial prayers I could remember."[18]

Contact between prisoners and the outside world[edit]

Well-off prisoners, who could barter their personal effects ("at an exorbitant price"[3]) with the Arab merchants that the Italian guards allowed access at the fence or inside the camp, held a position of importance and power in the community.[9] One survivor recounts that the blankets were used to barter with the Arabs for ingredients to make hamin for Shabbat.[3] Jens Hoppe notes that the arrangement of trade at Giado between Arabs and Jews indicates that the Arab communities surrounding the camp were aware of the inhumane conditions in which the Jews were being kept.[9] Arab policemen were also on the Italian-commandeered guard force, and survivors describe regular inspections and visits from Germans (presumably members of the Nazi Sicherheitspolizei or Sicherheitsdienst).[4] One survivor, Yehuda Chachmon, recalls that the Italian guards treated the prisoners with "brutality", while the Arab guards did not "talk to", "torture", or "make trouble for" Jewish prisoners; "[t]he attitude of the Italian police was different from the attitude of the Arab police".[13]

The Jewish community of Tripoli gathered information about the camp's conditions and sent assistance. The community's 1943 financial report listed a subsidy of nearly 1.7 million lire for Giado prisoners. In January 1943, shortly before the camp's liberation (but when Tripoli had already been liberated), the Tripolitanian Jewish community sent three Jews to Giado with food for the prisoners, whom they'd presumed had already been freed. The party's vehicle got stuck in the mud following a rainstorm, and a group of South African troops helped them unstuck. They continued to Giado, where they found that the camp had not yet been liberated. While delivering the food, the Jewish party's driver, Benedetto Arbib, was slapped by an Italian guard.[4][19]

Damage from shells in the Jewish Quarter of Tripoli

Near-execution[edit]

After the Axis defeat in the Second Battle of El Alamein, it was ordered that the Jews at Giado all be exterminated. The healthy were to be killed with machine guns, and the sick to be burned in their quarantine. The prisoners were gathered and waited for hours for the order to kill to be confirmed. The order was finally rescinded, for reasons unclear; Eric Salerno argues that the Italian officers feared prosecution as war criminals in the likely event of an Allied victory.[20] Maurice Roumani presents the testimony of survivor Haim Gerbi about the incident:

"One day – I remember that day very well, I was fourteen or fifteen—they gathered all the men together and said they had to come to the middle of the camp. I remember that day. My mom hid me ... All the Jews, all the women, the children, the women were crying ... I went to see, and I saw all the police, the Captain, both Arabs and Italians. I saw them and I ran away. I fell and hurt myself very much ... it became infected."[15]

Gerbi's leg was later amputated.[15]

Supporters of Adolf Hitler and Benito Mussolini in Libya in March 1943

Liberation[edit]

The Jewish Brigade of the British Eighth Army in Libya, c. 1943–1944.

The camp was liberated by British forces on January 24, 1943, along with the smaller detention centers at Gharian and Yefren.[4] Before the arrival of the British at the camp, some 200 Jews escaped and fled the camp, having noticed that some Italian guards had already run away. Italian troops then opened fire on the remaining prisoners.[4] In early January, weeks before the British liberation, the Italian guards had all fled.[14]

Before the Jewish prisoners could be returned home, the occupying British first had to contain the typhus outbreak and treat the approximately 480 seriously ill prisoners.[4] The prisoners were brought to better housing in Tripoli, where they could bathe, be fed, and receive medical care.[4][11] Once this was done, they began transferring survivors back to Cyrenaica, family by family, in two-week intervals in the spring of 1943.[11] This process was financially supported by the American Jewish Joint Distribution Committee.[9] Many Jews still remained in March 1943, including 60 orphans who were allowed to immigrate to Palestine.[4] The permission for the orphans was obtained from Britain by Rabbis Louis I. Rabinowitz and Ephraim E. Urbach, the two chaplains of the Jewish Brigade of the British Eighth Army in Libya. The funds for the endeavor were raised by Renato Tesciuba, the leader of Benghazi's Jewish community who'd refused to prepare a deportation quota for Italian authorities in 1942.[7] The camp was finally dissolved with the last Jews leaving at the beginning of October 1943.[3][4]

Roumani writes that survivors of Giado "returned to find their homes ransacked and destroyed, their shops bombarded and in ruins, and hardly any aspect of community life left."[9] Jewish soldiers of the British Eighth Army supported the repatriated Jews and helped them to rebuild their communities and establish Jewish schools.[9]

Legacy[edit]

A Jewish family from Tripoli

No trials were ever held for the guards or administrators of the concentration camp in Giado.[4] In 1978, the Koblenz Oberlandesgericht determined that imprisonment of Jews at Giado was not German-instigated, and thus that survivors of the camp were not entitled to compensation from the German government's fund for Nazi-era forced laborers. In 2002, following the 1997 publication of a study by Dr. Irit Abramski-Bligh on the history of the Libyan and Tunisian Jewish communities during the Holocaust, survivors of Giado were granted recognition and eligibility to receive compensation from Germany.[13][12]

On Yom HaShoah in 2020, the camp diary of Giado survivor Yosef Dadush, whose infant daughter Ada died of typhus in Giado, was published posthumously after being discovered by his son.[18][21] The manuscript, written in Italian, had been buried among Dadush's old photos and papers, and took four years to decipher and translate to Hebrew for publication. The diary's editor, Shlomo Abramovich, won the Israeli Prime Minister's Prize for Encouraging and Empowering Research about Jewish Communities in Arab Countries and Iran for the book in 2022. The book was approved for inclusion in Israeli high school curricula in 2021.[22][18]

No physical trace of the camp remains at its site. The camp's structure was leveled and its Jewish cemetery destroyed.[23] Today, Libya has no Jews.[14]

References[edit]

  1. ^ a b "The Jews of Libya, by Sheryl Silver Ochayon". www.yadvashem.org. Retrieved 2024-06-20.
  2. ^ Simon, Rachel. “Jebel Nafusa.” Encyclopedia of Jews in the Islamic World, edited by Norman Stillman, 1st ed., Brill, 2010. Credo Reference, https://search.credoreference.com/articles/Qm9va0FydGljbGU6MjcyNjM1Ng==?aid=237298.
  3. ^ a b c d e f g Helman, Anat, ed. (2021). No small matter: features of Jewish childhood. Studies in contemporary jewry (1 ed.). New York: Oxford University Press. ISBN 978-0-19-757730-1.
  4. ^ a b c d e f g h i j k l m n o p q r s t u "ITALIAN-OCCUPIED NORTH AFRICA". The United States Holocaust Memorial Museum Encyclopedia of Camps and Ghettos, 1933–1945, vol. III: Camps and Ghettos under European Regimes Aligned with Nazi Germany. Indiana University Press. 2018. ISBN 978-0-253-02373-5.
  5. ^ "Labor and Internment Camps in North Africa". encyclopedia.ushmm.org. Retrieved 2024-06-19.
  6. ^ a b De Felice, Renzo; Roumani, Judith (1985). Jews in an Arab Land: Libya, 1835–1970. University of Texas Press. doi:10.7560/740167. ISBN 978-0-292-74016-7.
  7. ^ a b Roumani, Maurice. “Tesciuba, Renato.” Encyclopedia of Jews in the Islamic World, edited by Norman Stillman, 1st ed., Brill, 2010. Credo Reference, https://search.credoreference.com/articles/Qm9va0FydGljbGU6MjcyNzE2Mw==?aid=237298.
  8. ^ Davidovitch, Nitza; Dort, Ruth (2021-06-17). "Pillar of Fire – from Auschwitz to Casablanca". Journal of Education Culture and Society. 12 (1): 390–412. doi:10.15503/jecs2021.1.390.412. ISSN 2081-1640.
  9. ^ a b c d e f g h i j k l m n Hoppe, Jens (2018). "The Persecution of Jews in Libya Between 1938 and 1945". In Boum, Aomar; Abrevaya Stein, Sarah (eds.). The Holocaust and North Africa. De Gruyter. doi:10.1515/9781503607064-003. ISBN 9781503607064.
  10. ^ a b c d e f g h i j Kerem, Yitzchak (2001), Roth, John K.; Maxwell, Elisabeth; Levy, Margot; Whitworth, Wendy (eds.), "Sephardic and Oriental Oral Testimonies", Remembering for the Future: The Holocaust in an Age of Genocide, London: Palgrave Macmillan UK, pp. 2034–2041, doi:10.1007/978-1-349-66019-3_142, ISBN 978-1-349-66019-3, retrieved 2024-06-20
  11. ^ a b c d e f g h Roumani, Maurice M. (2021). Jews of Libya: Coexistence, Persecution, Resettlement. Liverpool University Press. ISBN 978-1-84519-137-5.
  12. ^ a b Barkat, Amiram (30 April 2003). "A New Look at Libyan Jewry's Holocaust Experience". Haaretz.
  13. ^ a b c d Satloff, Robert (2006). Among the righteous: lost stories from the Holocaust's long reach into Arab lands. New York: Public Affairs. ISBN 978-1-58648-399-9.
  14. ^ a b c "Giado Concentration Camp, Libya | Archive | Diarna.org". archive.diarna.org. Retrieved 2024-06-20.
  15. ^ a b c "Roumani-Denn | Sephardic Horizons". www.sephardichorizons.org. Retrieved 2024-06-20.
  16. ^ Simon, Rachel. "Giado Concentration Camp". Encyclopedia of Jews in the Islamic World Online. Brill, 2010. https://doi.org/10.1163/1878-9781_ejiw_SIM_0008510 Web.
  17. ^ "Establishment of Jadu concentration camp in Libya". Zachor Foundation. Retrieved 2024-06-20.
  18. ^ a b c Batito, Merav (2023-04-18). "Hidden diary reveals heartbreaking realities of Holocaust in Libyan concentration camps". Ynetnews. Retrieved 2024-06-20.
  19. ^ "The Last Jews of Libya:". web.archive.org. 2010-07-14. Archived from the original on 14 July 2010. Retrieved 2024-06-20.
  20. ^ Bernhard, Patrick (2012). "Behind the Battle Lines: Italian Atrocities and the Persecution of Arabs, Berbers, and Jews in North Africa during World War II". Holocaust and Genocide Studies. 26 (3): 425–446. ISSN 1476-7937.
  21. ^ אייכנר, איתמר (2021-02-01). "היומן שנכתב בסתר במחנה ריכוז בלוב מסעיר את הגולשים הערבים". Ynet (in Hebrew). Retrieved 2024-06-20.
  22. ^ כרנתינג'י, סמר עודה- (2022-12-03). "הסופר שלמה אברמוביץ' מחיפה זכה בפרס ראש הממשלה על ספרו "היומן הגנוז"". חי פֹּה - תאגיד החדשות של חיפה והסביבה (in Hebrew). Retrieved 2024-06-20.
  23. ^ International (2022-02-21). "Jewish Lybia and Holocaust: Giado, a silence to be broken". Pagine Ebraiche International. Retrieved 2024-06-19.
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