Spanish missions in Florida

A plaque showing the locations of a third of the missions between 1565 and 1763

Beginning in the second half of the 16th century, the Kingdom of Spain established a number of missions throughout La Florida in order to convert the Native Americans to Roman Catholicism, to facilitate control of the area, and to obstruct regional colonization by other Protestants, particularly, those from England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.

The missions of what are now northern Florida and southeastern Georgia were divided into main four provinces where the bulk of missionary effort took place. These were Apalachee, comprising the eastern part of what is now the Florida Panhandle; Timucua, ranging from the St. Johns River west to the Suwanee; Mocama, the coastal areas east of the St. Johns running north to the Altamaha River; and Guale, north of the Altamaha River along the coast to the present-day Georgia Sea Islands. These provinces roughly corresponded to the areas where those dialects were spoken among the varying Native American peoples, thus, they reflected the territories of the peoples. Missionary provinces were relatively fluid and evolved over the years according to demographic and political trends, and at various times smaller provinces were established, abandoned, or merged with larger ones. There were also ephemeral attempts to establish missions elsewhere, particularly further south into Florida.

History

The priests and religious that traveled with the early conquistadors notwithstanding, the 1549 expedition of Father Luis de Cancer and three other Dominicans to Tampa Bay was the first solely missionary effort attempted in La Florida. It ended in failure after six weeks with de Cancer's death at the hands of the Tocobaga natives, which sent shock waves through the Dominican missionary community in New Spain for many years.

The first Spanish missions to Florida, starting with the foundation of St. Augustine in 1565, were attached to presidios. Between 1559 and 1567, ten presidios were established at major harbors from Port Royal Sound in modern South Carolina to Pensacola Bay on the northern Gulf of Mexico in an attempt to prevent other European powers from establishing bases on land claimed by Spain. Most of the presidios were unsustainable; San Mateo (near modern Jacksonville, Florida) was destroyed by the French, the entire garrison at Tocobago was wiped out, and most of the other presidios were abandoned due to a combination of hostility from the native inhabitants, difficulty in providing supplies, and damage from hurricanes. By 1573, the only remaining presidios in Florida were at St. Augustine and Santa Elena on Paris Island, South Carolina. Santa Elena was abandoned in 1587, leaving St. Augustine as the only sizeable Spanish settlement in La Florida.

Modern map showing the approximate location of Spanish missions and the connecting Camino Real across northern Florida

The missions at the presidios were staffed by the Jesuits. Due to the hostility of the Native Americans, which resulted in the killing of several of the missionaries, the Jesuits withdrew from the mission field in La Florida in 1572. Franciscan friars entered into La Florida in 1573, but at first confined their activities to the immediate vicinity of St. Augustine. The Franciscans began taking their mission to the Guale and Timucua along the Atlantic coast in 1587. Starting in 1606 the Franciscans expanded their mission efforts westward across northern Florida along a primitive but lengthy road known as El Camino Real. The road and the network of missions stretched across the Florida panhandle through the territory of the Timucua and reached the Apalachees in the vicinity of modern Tallahassee by 1633.

The mission system functioned for decades, as the Spanish convinced most village leaders to provide food and labor in exchange for tools and protection. Regular waves of European-borne disease along with conflict with Carolina colonists to the north weakened the system as the 1600s progressed. It collapsed in the aftermath of Queen Anne's War, when colonists from the Province of Carolina, along with their Creek allies, killed or kidnapped much of the remaining native population of Spanish Florida except in areas near St. Augustine and Pensacola. The network of missions was virtually destroyed by Carolina Governor James Moore's incursions into northern Florida between 1702 and 1709, a series of attacks that were later called the Apalachee massacre. Dozens of missions and surrounding villages were abandoned by the early 1700s and their locations lost, as was much of the former route of El Camino Real. As a result, only a few mission sites in Florida have been found and positively identified.

Architecture

The mission buildings of La Florida were built with posts set into the ground. The walls were palmetto thatch, wattle and daub or plank, or left open. The floors were clay, and scholars believe the roofs were thatched. The church buildings in the missions averaged some 20 m by 11 m. Other buildings situated within a palisade included a convento to house the missionaries, a barracks for the soldiers, and often a separate kitchen.

Provinces

The Spanish used the term "province" for the territory of a tribe or chiefdom. There was no fixed definition of province boundaries. As tribes and chiefdoms lost population and importance, the provinces associated with them would no longer appear in the records. Other provinces expanded to take in their territories. Most of the people taken into the mission system were Timucua speakers. Three major groups that spoke other languages were also taken into the mission system. The Guale Province was the territory the Guale, and covered what is now coastal Georgia and the Sea Islands north of the Altamaha River. The Guale were among the first people to be taken into the mission system, in the 1580s.

Later in the 17th century, Guale Province was sometimes referred to as extending southward and including the region otherwise known as Mocama. The Apalachee Province included the Apalachee people, who spoke a Muskogean language, and were brought into the mission system in the 1630s. It occupied the easternmost part of what is now the Florida Panhandle, along the Gulf of Mexico coast from the Aucilla River to the Ochlockonee River. The Spanish established one early mission among the Mayaca people, a non-Timucuan speaking tribe south of the Agua Fresca, and resumed efforts among them, and their relatives, the Jororo, in the late 17th century. This district, which became known as the Mayaca-Jororo Province, occupied an area to the south of Lake George, on the upper (southern) St. Johns River.

The Timucua-speakers, most of whom were brought into the mission system in the late 16th and early 17th centuries, were initially seen by the Spanish as living in a dozen or so provinces, with the Acuera, Ibi, Mocama, Potano, Timucua (in its restricted sense, north of the Santa Fe River, and east of the Suwannee River), Utina, Yufera, and Yustaga provinces becoming major components of the mission system. During the 17th century, as Timucuan populations declined and the locations of Spanish missions were consolidated along the road between St. Augustine and Apalachee, most of these provinces were gradually consolidated in Spanish usage into a Timucua Province stretching from the Atlantic Ocean to the Aucilla River.

The Mocama Province included the coastal areas of southeastern Georgia and northern Florida from St. Simons Island south to St. Augustine, extending westward to approximately the distance of the St. Johns River in Florida. It included some of the earliest missions to be established, and served the Mocama, a Timucuan-speaking group of the coastal areas. Important missions established in the Mocama Province were San Juan del Puerto, among the Saturiwa chiefdom, and San Pedro de Mocama, among the Tacatacuru.

The Timucua Province was initially established to serve the people known to the Spanish as the Timucua (called the Northern Utina by modern scholars), who spoke the "Timucua proper" dialect. Eventually, however, it absorbed several other Timucua-speaking provinces and became the largest of all the Florida mission districts. Following shortly after the success of the Mocama missions, the Spanish established missions among the Agua Fresca (Eastern Utina or Freshwater Timucua) along the middle St. Johns River, from roughly present-day Palatka south to Lake George. Similarly, the missions among the Potano, centered on what is now Gainesville, were considered part of the Potano Province, while missions to the Acuera, who lived around the Ocklawaha River, were part of the Acuera Province. Most of these areas were eventually considered part of the larger Timucua Province, in some cases because native populations had declined to the point that they could no longer support multiple missions. (The missions in Acuera Province were abandoned after the Timucua rebellion of 1656, although non-Christian Acueras continued to live there for another 40 years.) At this stage the Timucua Province included the area between the St. Johns and Suwanee rivers. Later, the Yustaga Province, which served the Yustaga who lived to the west of the Suwanee as far as the Aucilla River, was added, and the Timucua province covered the majority of north central Florida. The coastal area south of the Mocama Province and St. Augustine was known as La Costa; though this area had some Timucua speakers, it did not see much missionary activity, perhaps because it was less densely populated. There were also a few missions established to the north and west of the Apalachee Province.

Missions

This table includes doctrinas, missions that normally had one or more resident missionaries, but does not include visitas, which never had a resident missionary, and had less substantial church buildings where services were conducted by visiting missionaries.

Missions in Spanish Florida

Mission Name	Province or Tribe	Active Period	Notes
Apalo	Potano
Ajacán	Virginia	1570
Assumpción del Puerto or Assumpción de Nuestra Señora	Apalachee	1675
Cofa (mouth of Suwannee River)	Potano
Escamau-Orista	Santa Elena	1566–1570
Espogache	Guale	1605–?
Guale	Guale	1568–1570
Guatari	Santa Elena	1566–1570
Joadi	Santa Elena	1566–1570
La Concepción or Santa María de Ayubale	Apalachee	1655–1704
La Encarnación a la Santa Cruz de Sábacola	Apalachicola
La Purificación de Tama or Nuestra Señora de Candelaria de Tama	Apalachee	1675–1704
Nombre de Dios	St. Augustine	1566–1587
Nuestra Señora de Guadalupe de Tolomato	Guale	1587–1597, 1605–?
Ospo or Talapo	Guale	1595–1606
Palica	St. Augustine	Early 18th century
San Antón de Carlos	Calusa	1567–1569
San Antonio de Anacape/Enacape I	Agua Dulce	1587–1655
San Antonio de Anacape/Enacape II
San Antonio de Bacuqua	Apalachee	After 1657–1704
San Antonio de los Chines	Apalachee	1694–1704
San Antonio de Punta Rasa	Pensacola	1749–1761
San Augustín de Ahoica
San Augustín de Urihica	Northern Utina	1630-1657
San Blás de Avino	Acuera
San Buenaventura de Guadalquini (moved to St. Johns River as Santa Cruz y San Buenaventura de Guadalquini)		1606-1684
San Buenaventura de Potano	Potano
San Carlos de los Chacatos or San Carlos de Borromeo or Yatcatane	Apalachicola	1675–(?)
San Cosme y San Damián de Cupaica or Cupahica, Escambi, or Escabi Moved to San Damián de Ilcombe after 1686	Apalachee	1639–1704
San Diego de Helaca/Laca, later moved to San Diego de Salamototo (on St. Johns River)	Acuera	1645–1689
San Diego de Satuache	Guale	1616–1675
San Felipe de Alabe	Guale	1616–1655
San Francisco de Chuaquin	Arapaha	1655–1657
San Francisco de Oconi	Oconi	1655–1704
San Francisco de Potano	Potano	1607–1706
San Ildefonso de Chamini/Chamile	Arapaha	1655–1657
San Joseph de Escambe or San José de Escambe	Pensacola
San Joseph de Ocuya or San José de Ocuya	Apalachee	1655–1704
San Joseph de Sapala or San José de Zapala ( Sapelo Island)	Guale	1616–1684
San Juan de Aspalaga	Apalachee	1655–1704
San Juan (de) Guacara (on the Suwannee River)	Northern Utina	1612–1689
San Juan del Puerto	St. Augustine	1587–1702
San Julian	Agua Dulce	1598–1602
San Lorenzo de Ibihica	Ibi	1612–1630
San Lorenzo de Ivitachuco	Apalachee	1612(?)–1704
San Luis de Acuera/Avino	Agua Dulce	1616–1655
San Luis de Apalachee	Apalachee
San Luis de Eloquale	Acuera	Unknown
San Luis de Talimali Mission was at Xinayca until 1656, also called Nixaxipa.	Apalachee	1633(?)–1704
San Martín de Asunción de Puerto	Chacato
San Martín de Timucua/Ayacutu/Ayaocuto	Northern Utina	1610–1659
San Martín de Tomole	Apalachee	1655–1704
San Matheo de Tolapatafi	Yustaga	1656–1689
San Miguel de Asile	Yustaga	1651–1689
San Miguel de Potano	Potano	Unknown
San Nicolás de Tolentino	Chacato
San Pedro de Atulteca or San Felipe de Athulteca	Guale	1616–1695
San Pedro de Mocama (Cumberland Island)	Mocama	1587–1655(?)
San Pedro de los Chines	Apalachee	1677(?)–1689(?)
San Pedro de Medellin	Apalachee
San Pedro y San Pablo de Patale (Tne mission may have moved more than once.) or San Pedro de Patali	Apalachee	1655–1704
San Pedro y San Pablo de Potohiriba or San Pedro de Potohiriba	Yustaga	1630–1705
San Pedro Y San Pablo de Puturiba(to)	Guale	1597(?)–1604(?)
San Salvador de Mayaca	Mayaca	1655
San Sebastian	St. Augustine	1587–1601 or 1602
Santa Ana de Potano	Potano	Uncertain
Santa Catalina de Ahoica or Afuica, Ahoica, Ahojica, Nihoica, Nihayca	Northern Utina	1655–1685
Santa Catalina de Guale (St. Catherines Island, Sapelo Island and Amelia Island, in succession)	Guale	1595–1597, 1602–1702
Santa Clara de Tupiqui (Sapelo River)	Guale	1595–1597, c. 1616
Santa Cruz de Ajohica
Santa Cruz de Cachipile	Arapaha	1655–1657
Santa Cruz de Ytuchafun or Ychuntafun Capoli or Santa Cruz y San Pedro de Alcantara de Ychuntafun	Apalachee	1672–1704
Santa Cruz de Tarihica	Northern Utina	1612–1695
Santa Elena de Machaba	Yustaga	1655–1705
Santa Fe de Toloca/Teleco/Toloco	Potano	1616–1702
Santa Isabel de Utinahica	Unknown	1616
Santa Lucia de Acuera	Acuera	1655
Santa María de Bacuqua	Apalachee	1640–1657
Santa María de Loreto	Tequesta	1743
Santa María de los Angeles de Arapaha	Arapaha	1630–1657
Santa Maria de la Sena	Mocama	1602
Santiago de Oconi/Ocone (near the Okefenokee Swamp)	Oconi	Early 16th century - 1655
Santo Domingo de Asao or Santo Domingo de Talaje	Guale	1595(?)–1680s
Santo Domingo (Napa or Napoyca)	Mocama	1602
Tequesta	Tequesta	1567–1570
Tocoy	Aqua Dulce	1602–1606
Tupiqui	Guale	1569–1570

Table Notes

Table references

See also

• Spanish missions in Georgia
• History of Florida
• Spanish Florida (La Florida)

Sources

• Boyer, Willet A. III (2009). "Missions to the Acuera: An Analysis of the Historic and Archaeological Evidence for European Interaction With a Timucuan Chiefdom". The Florida Anthropologist. 62 (1–2): 45–56. ISSN 0015-3893. Retrieved 3 July 2012.
• Griffin, John W. (1993). "Foreword". In McEwan, Bonnie G. (ed.). The Spanish Missions of "La Florida". Gainesville, Florida: University Press of Florida. pp. xv–xvii. ISBN 0-8130-1232-5.
• Hann, John H. (April 1990). "Summary Guide to Spanish Florida Missions and Visitas. With Churches in the Sixteenth and Seventeenth Centuries". The Americas. 46 (4): 470–471. doi:10.2307/1006866. JSTOR 1006866. S2CID 147329347.
• Hann, John H. (1993). "The Mayaca and Jororo and Missions to Them". In McEwan, Bonnie G. (ed.). The Spanish Missions of "La Florida". Gainesville, Florida: University Press of Florida. pp. 111–140. ISBN 0-8130-1232-5.
• Hann, John H. (1996a). A History of the Timucua Indians and Missions. Gainesville, Florida: University Presses of Florida. ISBN 978-0-8130-1424-1.
• Hann, John H. (1996b). "The Missions of Spanish Florida". In Gannon, Michael (ed.). The New History of Florida. Gainesville, Florida: University Presses of Florida. ISBN 0-8130-1415-8.
• Hann, John H. (2006). The Native American World Beyond Apalachee. University Press of Florida. p. 27. ISBN 9-780-8130-2982-5.
• McEwan, Bonnie G. (1993). "Preface". In McEwan, Bonnie G. (ed.). The Spanish Missions of "La Florida". Gainesville, Florida: University Press of Florida. pp. xix–xxi. ISBN 0-8130-1232-5.
• Milanich, Jerald T. (1995). Florida Indians and the Invasion from Europe. Gainesville, Florida: The University Press of Florida. ISBN 0-8130-1360-7.
• Milanich, Jerald (1999). Laboring in the fields of the Lord : Spanish missions and Southeastern Indians. Washington: Smithsonian Institution Press. ISBN 1560989408.
• Milanich, Jerald (1999). The Timucua. Wiley-Blackwell. ISBN 0-631-21864-5. Retrieved June 16, 2010.
• Saunders, Rebecca (1993). "Architecture of the Missions Santa María and Santa Catalina de Amelia". In McEwan, Bonnie G. (ed.). The Spanish Missions of "La Florida". Gainesville, Florida: University Press of Florida. pp. 35–61. ISBN 0-8130-1232-5.
• Thomas, David Hurst (1993). "The Archeology of Mission Santa Catalina de Guale: Our First 15 Years". In McEwan, Bonnie G. (ed.). The Spanish Missions of "La Florida". Gainesville, Florida: University Press of Florida. pp. 1–34. ISBN 0-8130-1232-5.

External links

• The New Georgia Encyclopedia: Spanish Missions Archived 2013-06-17 at the Wayback Machine
• Spanish Mission Bell at A History of Central Florida Podcast