Portal:Latter Day Saint movement
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Introduction The Latter Day Saint movement (also called the LDS movement, LDS restorationist movement, or Smith–Rigdon movement) is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s. Collectively, these churches have over 17 million nominal members, including over 17 million belonging to the Church of Jesus Christ of Latter-day Saints (LDS Church), 250,000 in the Community of Christ, and several other denominations with memberships generally ranging in the thousands of members. The predominant theology of the churches in the movement is Mormonism, which sees itself as restoring again on Earth the early Christian church; an additional doctrine of the church allows for prophets to receive and publish modern-day revelations. A minority of Latter Day Saint adherents, such as members of Community of Christ, have been influenced by Protestant theologies while maintaining certain distinctive beliefs and practices including continuing revelation, an open canon of scripture and building temples. Other groups include the Remnant Church of Jesus Christ of Latter Day Saints, which supports lineal succession of leadership from Smith's descendants, and the more controversial Fundamentalist Church of Jesus Christ of Latter-Day Saints, which defends the practice of polygamy. (Full article...) General images -The following are images from various Latter Day Saint movement-related articles on Wikipedia.
Selected article Marion Isabelle Sims Spafford (née Smith; October 8, 1895 – February 2, 1982), known as Belle S. Spafford, was the ninth Relief Society General President of the Church of Jesus Christ of Latter-day Saints (LDS Church) from April 6, 1945, until October 3, 1974. She served longer in this capacity than any other woman in the history of the Relief Society. Spafford also served as president of the National Council of Women from 1968 to 1972, traveling and speaking both nationally and internationally in that position. She served the LDS Church in a variety of other positions and capacities, including as editor of the Relief Society Magazine, founder of the church's social services program, and board of trustees member of the LDS school system. In all of her activities, Spafford consistently spoke of the rights and responsibilities of women. (Full article...)Selected location
Selected schismatic historiesCommunity of Christ, known from 1872 to 2001 as the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), is an American-based international church, and is the second-largest denomination in the Latter Day Saint movement. The church reports approximately 250,000 members in 1,100 congregations in 59 countries. The church traces its origins to Joseph Smith's establishment of the Church of Christ on April 6, 1830. His eldest son Joseph Smith III formally accepted leadership of the church on April 6, 1860 in the aftermath of the 1844 death of Joseph Smith. Various Community of Christ practices and beliefs are congruent with mainline Protestant Christianity. Simultaneously, it is a Restorationist faith expression. While it generally rejects the term Mormon to describe its members, the church abides by a number of theological distinctions unusual outside Mormonism, including but not limited to: ongoing prophetic leadership, a priesthood polity, the use of the Book of Mormon and the Doctrine and Covenants as scripture, belief in the cause of Zion, the building of temples, and an interpretation of the Word of Wisdom. In many respects, the church differs from the larger Church of Jesus Christ of Latter-day Saints (LDS Church) and most other Latter Day Saint denominations in its religious liberalism, belief in the traditional conception of the trinity (as opposed to a godhead of three separate and distinct beings), and rejection of exaltation and the plan of salvation. Salvation is considered a personal matter and not subject to dogma, but salvation by grace alone is emphasized. The church considers itself to be non-creedal and accepts people with a wide range of beliefs. Church teachings emphasize that "all are called" as "persons of worth" to "share the peace of Christ". (Full article...)OutlinesRelated portalsKey biographies.jpg)
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