Portal:Scottish islands/Biography
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Jack Wilson McConnell, Baron McConnell of Glenscorrodale, PC (born 30 June 1960) is a Scottish politician who served as First Minister of Scotland and Leader of the Labour Party in Scotland from 2001 to 2007. McConnell served as the Minister for Finance from 1999 to 2000 and Minister for Education, Europe and External Affairs from 2000 to 2001. He has been a Labour life peer in the House of Lords since 2010 and previously served as a Member of the Scottish Parliament (MSP) for Motherwell and Wishaw from 1999 to 2011.
Born in Irvine, Ayrshire, McConnell studied at the University of Stirling and worked as a mathematics teacher at Lornshill Academy. His political career began when he was elected to the Stirling District Council, while he was still teaching. He served as a member of the Scottish Constitutional Convention, having campaigned in-favour for a Scottish Parliament in the 1997 devolution referendum. Elected to serve as an MSP for the Motherwell and Wishaw constituency in the 1999 Scottish Parliament election, McConnell was appointed Minister for Finance under the Donald Dewar government. After Dewar's death in 2000, he ran unsuccessfully for the leadership of the Labour Party in Scotland, having been defeated by Henry McLeish. McLeish appointed McConnell as Minister for Education, Europe and External Affairs.
In 2001, McLeish resigned in the aftermath of the Officegate scandal and McConnell was elected unopposed as the Scottish Labour leader. He was appointed First Minister on 22 November 2001, becoming the youngest office holder. As first minister, he implemented a ban on smoking in public places, signed a Co-operation Agreement with Malawi, and successfully bid for the 2014 Commonwealth Games to be hosted in Glasgow. In the 2007 Scottish Parliament election, the Labour Party in Scotland became the second largest party, with the SNP having one seat more. This therefore lead to McConnell losing office, becoming the first First Minister to have been defeated from office.
After losing office as first minister, McConnell sat as the Leader of the Opposition in Holyrood, until his resignation as leader. He sat as a backbencher and stood down as an MSP in the 2011 election. In 2010, McConnell became a member of the House of Lords of the United Kingdom. He made a commitment to continuing his work to tackle poverty in Africa and to develop the relationship between Scotland and Malawi. (Full article...)
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The 1594 trial of alleged witch Allison Balfour or Margaret Balfour is one of the most frequently cited Scottish witchcraft cases. Balfour lived in the Orkney Islands of Scotland in the area of Stenness. At that time in Scotland, the Scottish Witchcraft Act 1563 had made a conviction for witchcraft punishable by death.
Patrick Stewart, 2nd Earl of Orkney, known as Black Patie, had control of Orkney in 1594 at the time of Balfour's trial. Patie was convinced that his younger brothers, especially John Stewart, Earl of Carrick, were plotting to kill him. Patie discovered poison in the possession of one of John's servants, Thomas Paplay, who after being tortured for eleven days confessed and implicated Balfour among his co-conspirators.
Although Paplay retracted his confession just before his execution, Balfour and her family were transported to Kirkwall, where they were tortured until a confession was extracted. Balfour was tried, found guilty of witchcraft, and sentenced to death. Just as Paplay had done, Balfour retracted her confession immediately before her execution on 16 December 1594, publicly proclaiming her innocence and detailing the tortures carried out on her and members of her family. She was executed at Gallow Ha' in Kirkwall on 16 December 1594. (Full article...)
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John Gregorson Campbell (1836 – 22 November 1891) was a Scottish folklorist and Free Church minister at the Tiree and Coll parishes in Argyll, Scotland. An avid collector of traditional stories, he became Secretary to the Ossianic Society of Glasgow University in the mid-1850s. Ill health had prevented him taking up employment as a Minister when he was initially approved to preach by the Presbytery of Glasgow in 1858 and later after he was appointed to Tiree by the Duke of Argyll in 1861, parishioners objected to his manner of preaching.
Several of the anecdotes he amassed were published in magazines and, just before his death, work began on collating the first of four compendiums of the tales; three were published a few years after his death. He was fluent in several languages, including Scottish Gaelic, and transcribed the legends precisely as dictated by the narrators. (Full article...)
Rachel Chiesley (baptised 4 February 1679 – 12 May 1745), usually known as Lady Grange, was the wife of Lord Grange, a Scottish lawyer with Jacobite sympathies. After 25 years of marriage and nine children, the Granges separated acrimoniously. When Lady Grange produced letters that she claimed were evidence of his treasonable plottings against the Hanoverian government in London, her husband had her kidnapped in 1732. She was incarcerated in various remote locations on the western seaboard of Scotland, including the Monach Isles, Skye and St Kilda.
Lady Grange's father was convicted of murder and she is known to have had a violent temper; initially her absence seems to have caused little comment. News of her plight eventually reached her home town of Edinburgh and an unsuccessful rescue attempt was undertaken by her lawyer, Thomas Hope of Rankeillor. She died in captivity, after being in effect imprisoned for over 13 years. Her life has been remembered in poetry, prose and plays. (Full article...)
Vere Gordon Childe (14 April 1892 – 19 October 1957) was an Australian archaeologist who specialised in the study of European prehistory. He spent most of his life in the United Kingdom, working as an academic for the University of Edinburgh and then the Institute of Archaeology, London. He wrote twenty-six books during his career. Initially an early proponent of culture-historical archaeology, he later became the first exponent of Marxist archaeology in the Western world.
Born in Sydney to a middle-class English migrant family, Childe studied classics at the University of Sydney before moving to England to study classical archaeology at the University of Oxford. There, he embraced the socialist movement and campaigned against the First World War, viewing it as a conflict waged by competing imperialists to the detriment of Europe's working class. Returning to Australia in 1917, he was prevented from working in academia because of his socialist activism. Instead, he worked for the Labor Party as the private secretary of the politician John Storey. Growing critical of Labor, he wrote an analysis of their policies and joined the radical labour organisation Industrial Workers of the World. Emigrating to London in 1921, he became librarian of the Royal Anthropological Institute and journeyed across Europe to pursue his research into the continent's prehistory, publishing his findings in academic papers and books. In doing so, he introduced the continental European concept of an archaeological culture—the idea that a recurring assemblage of artefacts demarcates a distinct cultural group—to the British archaeological community.
From 1927 to 1946 he worked as the Abercromby Professor of Archaeology at the University of Edinburgh, and then from 1947 to 1957 as the director of the Institute of Archaeology, London. During this period he oversaw the excavation of archaeological sites in Scotland and Northern Ireland, focusing on the society of Neolithic Orkney by excavating the settlement of Skara Brae and the chambered tombs of Maeshowe and Quoyness. In these decades he published prolifically, producing excavation reports, journal articles, and books. With Stuart Piggott and Grahame Clark he co-founded The Prehistoric Society in 1934, becoming its first president. Remaining a committed socialist, he embraced Marxism, and—rejecting culture-historical approaches—used Marxist ideas such as historical materialism as an interpretative framework for archaeological data. He became a sympathiser with the Soviet Union and visited the country on several occasions, although he grew sceptical of Soviet foreign policy following the Hungarian Revolution of 1956. His beliefs resulted in him being legally barred from entering the United States, despite receiving repeated invitations to lecture there. Upon retirement, he returned to Australia's Blue Mountains, where he committed suicide.
One of the best-known and most widely cited archaeologists of the twentieth century, Childe became known as the "great synthesizer" for his work integrating regional research with a broader picture of Near Eastern and European prehistory. He was also renowned for his emphasis on the role of revolutionary technological and economic developments in human society, such as the Neolithic Revolution and the Urban Revolution, reflecting the influence of Marxist ideas concerning societal development. Although many of his interpretations have since been discredited, he remains widely respected among archaeologists. (Full article...)
Columba (/kəˈlʌmbəˌ ˈkɒlʌmbə/) or Colmcille (7 December 521 – 9 June 597 AD) was an Irish abbot and missionary evangelist credited with spreading Christianity in what is today Scotland at the start of the Hiberno-Scottish mission. He founded the important abbey on Iona, which became a dominant religious and political institution in the region for centuries. He is the patron saint of Derry. He was highly regarded by both the Gaels of Dál Riata and the Picts, and is remembered today as a Catholic saint and one of the Twelve Apostles of Ireland.
Columba studied under some of Ireland's most prominent church figures and founded several monasteries in the country. Around 563 AD he and his twelve companions crossed to Dunaverty near Southend, Argyll, in Kintyre before settling in Iona in Scotland, then part of the Ulster kingdom of Dál Riata, where they founded a new abbey as a base for spreading Celtic Christianity among the pagan Northern Pictish kingdoms. He remained active in Irish politics, though he spent most of the remainder of his life in Scotland. Three surviving early medieval Latin hymns are attributed to him. (Full article...)
John Crichton-Stuart, 2nd Marquess of Bute, KT, FRS (10 August 1793 – 18 March 1848), styled Lord Mount Stuart between 1794 and 1814, was a wealthy Scottish aristocrat and industrialist in Georgian and early Victorian Britain. He developed the coal and iron industries across South Wales and built the Cardiff Docks.
Bute's father, John, Lord Mount Stuart, died a few months after he was born and as a young child he was brought up first by his mother, the former Lady Elizabeth McDouall-Crichton, and later by his paternal grandfather, John Stuart, 1st Marquess of Bute. He travelled widely across Europe before attending Cambridge University. He contracted an eye condition and remained partially sighted for the rest of his life.
Having inherited large estates across Britain, he married his first wife, Lady Maria North, in 1818, and together they lived a relatively secluded life in Mount Stuart House in Scotland, one of Bute's four seats. Bute was dour but industrious, with a flair for land management. He focused his daily routine around extensive correspondence with his estate managers, making biennial tours of his lands around the country. The couple did not conceive any children, and Maria died in 1841. Bute remarried four years later, to Lady Sophia Rawdon-Hastings, and she gave birth to Bute's only child, John, in 1847.
Bute was a member of the House of Lords and controlled the votes of several members of the House of Commons. He was a political and religious conservative, a follower of the Duke of Wellington, but rarely took part in national debates unless his own commercial interests were involved. Early on, Bute realised the vast wealth that lay in the South Wales coalfields and set about commercially exploiting them through local ironmasters and colliers. (Full article...)
Haakon IV Haakonsson (c. March/April 1204 – 16 December 1263; Old Norse: Hákon Hákonarson [ˈhɑːˌkon ˈhɑːˌkonɑrˌson]; Norwegian: Håkon Håkonsson), sometimes called Haakon the Old in contrast to his namesake son, was King of Norway from 1217 to 1263. His reign lasted for 46 years, longer than any Norwegian king since Harald Fairhair. Haakon was born into the troubled civil war era in Norway, but his reign eventually managed to put an end to the internal conflicts. At the start of his reign, during his minority, Earl Skule Bårdsson served as regent. As a king of the Birkebeiner faction, Haakon defeated the uprising of the final Bagler royal pretender, Sigurd Ribbung, in 1227. He put a definitive end to the civil war era when he had Skule Bårdsson killed in 1240, a year after he had himself proclaimed king in opposition to Haakon. Haakon thereafter formally appointed his own son as his co-regent.
Under Haakon's rule, medieval Norway is considered to have reached its zenith or golden age. His reputation and formidable naval fleet allowed him to maintain friendships with both the pope and the Holy Roman Emperor, despite their conflict. He was at different points offered the imperial crown by the pope, the High Kingship of Ireland by a delegation of Irish kings, and the command of the French crusader fleet by the French king. He amplified the influence of European culture in Norway by importing and translating contemporary European literature into Old Norse, and by constructing monumental European-style stone buildings. In conjunction with this he employed an active and aggressive foreign policy, and at the end of his rule added Iceland and the Norse Greenland community to his kingdom, leaving the Norwegian realm at its territorial height. Although he for the moment managed to secure Norwegian control of the islands off the northern and western shores of Scotland, plus the Isle of Man, he fell ill and died when wintering in Orkney following some military engagements with the expanding Kingdom of Scotland. (Full article...)
George Leslie Hunter (7 August 1877 – 7 December 1931) was a Scottish painter, regarded as one of the four artists of the Scottish Colourists group of painters. Christened simply George Hunter, he adopted the name Leslie in San Francisco, and Leslie Hunter became his professional name. Showing an aptitude for drawing at an early age, he was largely self-taught, receiving only elementary painting lessons from a family acquaintance. He spent fourteen years from the age of fifteen in the US, mainly in California. Hunter made an extended trip to Scotland, Paris and New York from 1903 to 1905. In 1906 he left San Francisco and returned to Scotland, painting and drawing there, notably in Fife and at Loch Lomond. Subsequently he travelled widely in Europe, especially in the South of France, but also in the Netherlands, the Pas de Calais and Italy. He also returned to New York in 1924 and 1928–1929.
Hunter painted a variety of still-lifes, landscapes and portraits, and his paintings are critically acclaimed for their treatment of light and the effects of light. Except, what Hunter set out to do was not about light, but to capture the essence of nature through pure colour. His paintings became popular with more progressive critics and collectors during his lifetime and have grown to command high prices since his death, becoming among the most popular in Scotland. (Full article...)
Magnus III Olafsson (Old Norse: Magnús Óláfsson, Norwegian: Magnus Olavsson; 1073 – 24 August 1103), better known as Magnus Barefoot (Old Norse: Magnús berfœttr, Norwegian: Magnus Berrføtt), was the King of Norway from 1093 until his death in 1103. His reign was marked by aggressive military campaigns and conquest, particularly in the Norse-dominated parts of the British Isles, where he extended his rule to the Kingdom of the Isles and Dublin.
As the only son of King Olaf Kyrre, Magnus was proclaimed king in southeastern Norway shortly after his father's death in 1093. In the north his claim was contested by his cousin, Haakon Magnusson (son of King Magnus Haraldsson), and the two co-ruled uneasily until Haakon's death in 1095. Disgruntled members of the nobility refused to recognise Magnus after his cousin's death, but the insurrection was short-lived. After securing his position domestically, Magnus campaigned around the Irish Sea from 1098 to 1099. He raided through Orkney, the Hebrides and Mann (the Northern and Southern Isles), and ensured Norwegian control by a treaty with the Scottish king. Based on Mann during his time in the west, Magnus had a number of forts and houses built on the island and probably also obtained suzerainty of Galloway. He sailed to Wales later in his expedition, gaining the support of Anglesey (and the Gwynedd) after aiding against the invading Norman forces from the island.
Following his return to Norway, Magnus led campaigns into Dalsland and Västergötland in Sweden, claiming an ancient border with the country. After two unsuccessful invasions and a number of skirmishes Danish king Eric Evergood initiated peace talks among the three Scandinavian monarchs, fearing that the conflict would get out of hand. Magnus concluded peace with the Swedes in 1101 by agreeing to marry Margaret, daughter of the Swedish king Inge Stenkilsson. In return, Magnus gained Dalsland as part of her dowry. He set out on his final western campaign in 1102, and may have sought to conquer Ireland. Magnus entered into an alliance with Irish king Muirchertach Ua Briain of Munster, who recognised Magnus's control of Dublin. Under unclear circumstances, while obtaining food supplies for his return to Norway, Magnus was killed in an ambush by the Ulaid the next year; territorial advances characterising his reign ended with his death.
Into modern times, his legacy has remained more pronounced in Ireland and Scotland than in his native Norway. Among the few domestic developments known during his reign, Norway developed a more centralised rule and moved closer to the European model of church organisation. Popularly portrayed as a Viking warrior rather than a medieval monarch, Magnus was the last Norwegian king to fall in battle abroad, and he may in some respects be considered the final Viking king. (Full article...)
Sorley MacLean (Scottish Gaelic: Somhairle MacGill-Eain; 26 October 1911 – 24 November 1996) was a Scottish Gaelic poet, described by the Scottish Poetry Library as "one of the major Scottish poets of the modern era" because of his "mastery of his chosen medium and his engagement with the European poetic tradition and European politics". Nobel Prize Laureate Seamus Heaney credited MacLean with saving Scottish Gaelic poetry.
He was raised in a strict Presbyterian family on the island of Raasay, immersed in Gaelic culture and literature from birth, but abandoned religion for socialism. In the late 1930s, he befriended many Scottish Renaissance figures, such as Hugh MacDiarmid and Douglas Young. He was wounded three times while serving in the Royal Corps of Signals during the North African Campaign. MacLean published little after the war, due to his perfectionism. In 1956, he became head teacher at Plockton High School, where he advocated for the use of the Gaelic language in formal education.
In his poetry, MacLean juxtaposed traditional Gaelic elements with mainstream European elements, frequently comparing the Highland Clearances with contemporary events, especially the Spanish Civil War. His work was a unique fusion of traditional and modern elements that has been credited with restoring Gaelic tradition to its proper place and reinvigorating and modernizing the Gaelic language. Although his most influential works, Dàin do Eimhir and An Cuilthionn, were published in 1943, MacLean did not become well known until the 1970s, when his works were published in English translation. His later poem Hallaig, published 1954, achieved "cult status" outside Gaelic-speaking circles for its supernatural representation of a village depopulated in the Highland Clearances and came to represent all Scottish Gaelic poetry in the English-speaking imagination. (Full article...)
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Elspeth Reoch (died Kirkwall 1616) was an alleged Scottish witch. She was born in Caithness but as a child spent time with relatives on an island in Lochaber prior to travelling to the mainland of Orkney.
The implementation of the Scottish Witchcraft Act of 1563, made witchcraft a capital offence in Scotland, therefore punishable by death.
The early years of the 17th century were a time of political turmoil on the islands as the transition of power between Patrick Stewart, 2nd Earl of Orkney and the staunch episcopalian Bishop James Law took place. Once in control, Bishop Law instigated court reforms in 1614 that academics considered had a significant impact on witchcraft trials in Orkney. Any references to a fairy in statements given to interrogators by alleged witches were routinely changed to read devil or demon.
At her trial in Kirkwall on 12 March 1616 Reoch confessed to charges of witchcraft and deceiving islanders by pretending she was mute. Asserting she had received instructions on how to acquire magical powers when she was twelve years old while she was staying with an aunt in Lochaber, she claimed to have clairvoyance abilities. She also professed to being able to induce or cure illness by reciting chants while plucking petals from the melefour herb. Her lifestyle was that of a wanderer or vagabond who used her magic to support herself. (Full article...)