Talk:Curse and mark of Cain
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Untitled
[edit]For very old discussions see: /Archive001
Mormonism/LDS
[edit]This article currently includes two sections in sequence discussing the subject from the perspective of Mormon theology. I suggest these be merged, even if there is some distinction between the larger Mormon movement and its most significant organized body. I am not qualified to write on the subject, but hope someone with a knowledge of the material can condense it sensibly.72.49.66.68 (talk) 07:45, 6 June 2009 (UTC)
Why are there two sections on Mormonism/LDS on this subject? That seems to be a bit much. Even if they have unique doctrines devoting this much space to the beliefs of one sect seems to be "unbalanced." —Preceding unsigned comment added by Leewsb (talk • contribs) 13:08, 9 June 2009 (UTC)
I've cleaned up the LDS section somewhat. Multiple references making the same point are redundant and I've removed some of those redundancies while leaving the first reference intact. Additionally I've streamlined some of the text and added information. I know that one individual has reverted one of my previous attempts to clean up the Mormonism section which was also redundant. If we are going to talk about the details of LDS/Mormon doctrine I suggest that those finer points be moved to the article on Blacks and The LDS Church. Leewsb (talk) 13:51, 9 June 2009 (UTC)
I suggest that we remove the following section as the preceding text in that section has already demonstrated that this was a belief of Mr. Smith and there is really no need to have multiple references. Again, I think that expositions on the details of LDS theology/doctrines should be moved to appropriate articles on LDS beliefs. This article is meant to be an overview of the origin and effect of this particular 19th and 20th century belief.
Further evidence that Smith believed persons of African descent were descendants of Cain is found in his translation of the Book of Abraham, published in 1842 which states:
- The land of Egypt being first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus, which in the Chaldean signifies Egypt, which signifies that which is forbidden.
- When this woman discovered the land it was under water, who afterward settled her sons in it; and thus, from Ham, sprang that race which preserved the curse in the land. [...]
- Pharaoh, being a righteous man, established his kingdom and judged his people wisely and justly all his days, seeking earnestly to imitate that order established by the fathers in the first generations, in the days of the first patriarchal reign, even in the reign of Adam, and also of Noah, his father, who blessed him with the blessings of the earth, and with the blessings of wisdom, but cursed him as pertaining to the Priesthood. [1]
--Leewsb (talk) 14:00, 9 June 2009 (UTC)
I've removed the block of text above due to the reasons stated. --Leewsb (talk) 16:28, 9 June 2009 (UTC)
References
- ^ Abraham 1:23-24, 26
Religioustolerance.org
[edit]This article uses the religioustolerance.org website as either a reference or a link. Please see the discussion on Wikipedia talk:Verifiability/Religioustolerance.org and Wikipedia:Verifiability/Religioustolerance.org as to whether Wikipedia should cite the religioustolerance.org website, jguk 14:07, 17 December 2005 (UTC)
Depictions of Cain and the mark in popular culture
[edit]Something that might be of some use for the article is a section on uses of Cain in pop culture. I know that he was a fairly prominent side character in The Sandman and its companion series The Dreaming, and that in those series the mark was depicted as a ring on his forehead that was either darker or more pale than his skin (depending on the story). Just a thought. Willbyr (talk | contribs) 16:14, 19 June 2006 (UTC)
- A popular culture section is a wonderful idea, Willbyr. The mark of Cain played a dominant role in the series Supernatural, for example. (Cain transfers the mark to Dean so that Dean could wield the first blade against the dæmon Abbadon, but the mark's power is too strong and it turns Dean into a dæmon. Sam seeks the witch Rowena's help in removing the mark from Dean, and they are successful. But, as Death tells Dean, the mark was a seal designed by God to lock away His sister, the Darkness, which he'd given to His favourite son, Lucifer. The mark corrupted Lucifer, who then passed it on the Cain. When Sam and Rowena remove the mark from Dean, it releases the Darkness. (Indeed, it was this sequence of events that led God to come out of anonymity. (God and the Darkness eventually reconcile.))) allixpeeke (talk) 14:08, 28 January 2017 (UTC)
Horns
[edit]Does anyone else have any ideas on what the acctual mark was so far horns is the only explanation with a source
It shall be done, that no more of this rhetoric spout by thoughtless fools will be free to tarnish true knowledge within a thought process! In other words who agrees that this "unsigned coward" has obviously fallen of the rocker!
The below text was up a bit but that was some thoughtless banter that if the OP wants it back then they can debate their mind with FACTS to provide reason for such tripe to clutter thoughtful knowledge!
"look the the mark was not black its white thats what drove them north to the woods the thin hair wasnt good under the sun the white skin was getting burnt they had to think of new ways of life since life the way it was meant to be was denied to them. Think about the white race if you harm them isnt the punnishment 7 fold look at the atom bomb. come on poeple we are the descendents of cain and God allowed satan to put thoughts into our minds to create what weve created and make a home for the wicked and allow the evil to dwell amoung us.in the end of times the antichrist will come with the power to fool any who hear his words but he will be in the flesh as Jesus was when He was here so how do you think he will fool the whole world at once the satalites the t.v.s radios God made it hard on him but gave him a fighting chance with the descendents of Cain as his help mates. —Preceding unsigned comment added by 76.110.47.81 (talk • contribs) "
Overview?
[edit]As I read this article, I get the strong impression that we are talking about specific US-centric religious interpretations of the story of Cain, which were used as support for racist practices over the last couple of centuries. Would this be a fair summary? If so, I would think it would be an improvement to put an overview in the leading paragraph to this effect.Trishm 09:28, 20 January 2007 (UTC)
Modern Christian reactions against racial interpretations
[edit]This section has a number of errors in it. Under the list of "black" individuals in the Bible Job is included.Neither Jewish lore or other lore I've ever uncovered lists Job as such. His location in the land of Uz is generally believed to be eastern Israel or Jordan. This should as least have a reference to where it came from. -- Black arrow 09:10, 31 March 2007 (UTC)
Was Neanderthal Man the descendant of Cain, as suggested on www.CreationFoundation.co.uk? Putting aside the question of chronology for the moment, Neanderthal matches well with Cain -- with the author of "In Search of Neanderthal" suggesting that Neanderthal acquired his ferocious look because "Perhaps it provided a signal, even a threat to others" -- i.e. a clear "mark" warning them that here was a violent person, one best avoided.
It seems significant that DNA studies support this theory by showing Neanderthal to be an early and separate side branch rather than a direct ancestor of modern man -- a race that developed apart, on the fringes of the mainstream, just as Genesis suggests. —Preceding unsigned comment added by 213.78.92.184 (talk • contribs)
- I doubt a discussion on www.CreationFoundation.co.uk is sufficient to show verifiably that this theory is notable within the community of creationism "experts". If notability can be established, it can go in the article. Without really looking into the issue, I kind of doubt whether this theory has yet passed the threshhold from crackpot theory to crackpot-theory-with-a-following, which is required for inclusion in Wikipedia. COGDEN 21:09, 16 April 2007 (UTC)
According to some scholars, some early interpretations of the Bible in Syriac Christianity combined the "curse" with the "mark", and interpreted the curse of Cain as black skin. (Goldenberg, p. 180). Relying on rabbinic texts, it is argued, the Syriacs interpreted a passage in the Book of Genesis 4:5 ("And Cain was very wroth, and his countenance fell.") as implying that Cain underwent a permanent change in skin color. (Id.) The permanent change could have been leprous or white skin as well. It is peculiar that the the mitochondrial (first woman)Eve has been archeologically proven to be black african features[citation needed], but somehow during biblical times the first people were "white" and cursed to be "black". Maybe the mark of Cain was to be turned "white" in an environment where everyone else was "black". That too would make a person stand out. Sounds awfully speculative there towards the end. I'm dumping the last few sentences, but I think that second viewpoint should be addressed somehow. I just don't know enough on the subject to write it myself. Sameer Kale 01:08, 4 May 2007 (UTC)
Non-racial interpretations
[edit]Don't we need some material on earlier interpretations? I think I read somewhere that some ancient or medieval text said the mark of Cain was a horn, and Beowulf includes a bunch of monsters as Cain's descendants. 74.227.173.139 16:42, 24 May 2007 (UTC)
mormon fundimentalists
[edit]The mormon fundimentalists are not I repeate not a small branch of The Church of Jesus Christ of Latter-day Saints. They are not associated with the church in any shape,form,or fashion. —Preceding unsigned comment added by 70.102.163.132 (talk) 18:37, 4 September 2007 (UTC)
Which translation?
[edit]The verses from the Bible were just changed from the King James Version to a more-recent translation. We should decide on which translation should be used before someone reverts it back. — Val42 03:35, 16 October 2007 (UTC)
A thought
[edit]Is it possible that the mark of Cain speaks about an emotion rather than a physical mark on the body or color of skin. Consider the fact that no one had ever been killed before. So the mark of Cain has to be any act of aggression, anger, frustration, jealousy, envy, deceit, corruption. Which prior to Cain actions had never been seen before. This transcends race for we are all "Cain until we are Able" literally. Thus any act other than a Godly act is an act of Cain, which is immediately recognized. KiNazir (talk) 16:22, 19 December 2007 (UTC) um, no, but if you have a source of a book or some people believing that then post it up there. Rds865 (talk) 18:41, 5 April 2008 (UTC)
Racial Themes?
[edit]While it certainly has some relevance here, why is the bulk of this article concerned with the history of racial discrimination by religious groups? Perhaps that should be given an article on its own and only brielfy mentioned, with a link, in this article, which is about the mark of Cain and not the misunderstandings of that mark in regards to race. 74.193.145.25 (talk) 13:59, 15 April 2008 (UTC)
I agree. Though this article is quite interesting, it doesn't really deal with the general "Mark of Cain", just one possible version of it. And again, though very interesting, I don't see what the rascist view of the mark has to do with this article at all...this is supposed to be about the mark and curse themselves, where as this article is predominantly about the political aspects of one of the possible marks. This is like writing an article on Richard Lionheart and dedicating 3/4 of the article to his possible homosexuality. Maybe a seperate article for the political aspects of this one possible mark? Wolf 63.76.209.49 (talk) 17:34, 15 August 2008 (UTC)
I concur. While brief statements on the religious implications and their social impacts is acceptable as part of the topic, it seems that this article has lost focus. Perhaps there should be a separate article detailing specifically the religious implications.--Leewsb (talk) 14:21, 9 June 2009 (UTC)
How can Cain even be the ancestor of the black race according to some people when according to a strict reading of the text (like most of those supporters would read it as) says that all the rest of humanity came from Noah?137.118.100.224 (talk) 18:02, 23 March 2018 (UTC)
Separate Mormonism and LDS sections
[edit]Is there any reason that these are two separate sections? The second (LDS) section seems to rely over strongly on quotations and largely covers the same information as the Mormon section. Im not very familiar with the subject and would prefer not to be the one to the merging, but I might if no one else is willing to do it. Black Platypus (talk) 00:42, 21 April 2008 (UTC)
Interesting Article on the Subject
[edit]can be found here: http://www.aish.com/literacy/exploring/The_Death_of_Cain._The_Worlds_First_Murder3_Epilogue1.asp —Preceding unsigned comment added by 86.21.112.150 (talk) 23:26, 21 December 2008 (UTC)
About that quote from Bruce R Mconkie from the talk "All Are Alike unto God" #22, I couldn't find that quote anywhere online. Could you give me a link? I searched the LDS.org website and the talk titled "All Are Alike unto God" was by Howard W Hunter and I didn't find that quote anywhere in that talk. —Preceding unsigned comment added by 98.202.7.85 (talk) 20:06, 22 January 2009 (UTC)
Sagittal keel
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The following discussion has been closed. Please do not modify it. |
Has anyone heard the anthropological concept that Cain was a pre-sapien and that he bore some ancestral trait like a sagittal keel or subnasal prognathism? —Preceding unsigned comment added by 70.109.45.92 (talk) 19:43, 17 May 2009 (UTC)
Another idea is that since they didn't have refined animal skins, and they had ridges on their fingers while young like chimps, they could've been more hairy on average than modern man. This, along with the other two traits above, would cause people to think they were rough and tough and not want to mess with them.137.118.100.224 (talk) 04:23, 22 March 2018 (UTC) |
Include the Mormonism/LDS sections as subsections under the Protestant section
[edit]From a religious studies and anthropological point of view the Mormon/LDS sects are branches of Protestantism and should be included in the religious response of that overall section. I realise that adherents and counter cultists will both disagree, but those are statements of faith and these are intended to be NPOV articles so how about we stick with the academic classifications?--Leewsb (talk) 16:34, 9 June 2009 (UTC)
Modern opinion on racial interpretations
[edit]The section includes a list of claimed arguments against the racist interpretation of the mark of Cain, but none of these are sourced. While it's obvious that these arguments have been made, in their current form they read like an amateur list from a drive-by editor. The individual arguments need to be sourced and attributed within the prose.99.39.88.159 (talk) 14:31, 7 August 2009 (UTC)
Zohar "easier to read" edits' loss of accuracy
[edit]As of now, the article credits the Zohar as the source where the "mark of Cain was the letter vav" theory originated. The wording of the source is that it was one of the 22 letters of the Torah. The only place vav is singled-out on the page is by the commentary added by Berg. Also the commentator is not even sure himself if it was the letter vav at all as indicated by the question mark in his note:
God inscribed the Hebrew Letter Vov ? onto the forehead of Cain.
It is possible, but unlikely, that the Zohar specifically singles-out vav elsewhere but if Berg missed it, I doubt such a source exists in the Zohar's Aramaic text. The article shouldn't say the Zohar mentions something when it doesn't.
I am editing the section back to its original 22 letters of the Torah wording to preserve accuracy rather than teach original theories of questionable origin.
—Thelazyleo (talk) 10:14, 14 August 2009 (UTC)
- It originally said 'The Zohar, a Kabbalah text, states that the mark of Cain the letter was vav and that it was was one of the 22 letters of the Hebrew alphabet.' The source quoted says '458. "And Hashem set a mark upon Kayin lest anyone finding him should smite him" (Beresheet 4:15). This is one of the 22 letters of the Torah, WHICH IS THE LETTER VAV that He placed upon him for his protection.' I didn't even add the capitalization there. It does say that it was Vav, and it is not in the commentary by Berg. If you can find another translation of the Zohar that does not say Vav, feel free to point out that this is disputed by different translators, or perhaps we could go with something like "one of the 22 letters, some suggest vav." Ian.thomson (talk) 12:57, 14 August 2009 (UTC)
- Wrong, the credit goes to Berg's commentary on the Zohar, not the Zohar itself as the article is mis-crediting! There is no mention of "the letter vav" in the Aramaic only that it was one of the 22 letters. Berg's translation writes "WHICH IS THE LETTER VAV" in caps to separate it from the literal translation (lowercase words). A literal translation can be obtained from Berg's translation and omitting all the capital words:
- 458. "And Hashem set a mark upon Kayin lest anyone finding him should smite him" (Beresheet 4:15). This is one of the 22 letters of the Torah, that He placed upon him for his protection. Rabbi Yehuda asked: Why is it written, "And it came to pass, when they were in the field"? A field signifies a woman. Thus, he rose and killed. For it is from the side of woman, that he inherited his murderous tendency, which is the aspect of Samael that brought death to the whole world similarly, Kayin was jealous of Hevel because of his wife, Rabbi Chiya said: The reason was as it is written that "Kayin was very angry, and his face fell" (Ibid. 5). It was because his offering was not accepted answered, and all the reasons were before him.
- There is no mention of "the letter vav" in the above paragraph so the Zohar cannot be credited for that theory, rather the translator is the one to be credited or another source elsewhere such as the Rashi which states that it was one of the letters of God's name however Rashi never singles out Vav. Here is another source: http://books.google.com/books?id=cc6UlrEpnS8C&lpg=PP1&pg=PA29#v=onepage&q=&f=true. It quotes the Zohar that it was one of the twenty two letters of the Torah and set it upon him to protect him. There is no mention of the letter Vav in the quote since the Zohar never states which letter.
- Your compromise of "one of the 22 letters, some suggest vav" would be acceptable.
- — Thelazyleo (talk) 15:27, 14 August 2009 (UTC)
Regarding 76.104.33.28
[edit]I have put up a sockpuppet investigation for 76.104.33.28, because he is clearly 67.172.216.127 continuing his POV pushing with the racist bullshit verbatim outside of his ban. Just letting everyone know. Ian.thomson (talk) 23:08, 31 May 2010 (UTC)
- I'd like to thank Shirik for quickly banning him, and he as offered to semi-protect the page if that anon finds another IP address. Ian.thomson (talk) 23:15, 31 May 2010 (UTC)
Leading language?
[edit]Hi, folks. Been a looooooong time since I've edited at WP (2-3 years) and I'm unfamiliar with the new tagging system for OR, NPOV, citations, etc. But there are quite a few instances of leading language and weasel words in this article, such as "One must note" and "It must be remembered". Must one? Must it? Or how about we just stick to relating the facts and letting people decide what is notable?
I'm not sure what is the currently approved system for tagging and noting these concerns. Could someone please advise me on this? Thanks. Kasreyn (talk) 22:58, 1 June 2010 (UTC)
How is it Ironic?
[edit]It is asserted the "mark" was an "act of irony" by God.
In what way was it "ironic"? It is not self-evident. Justification is required. —Preceding unsigned comment added by 61.68.36.68 (talk) 11:46, 7 March 2011 (UTC)
- Actually read the rest of the sentence: "As an act of irony, the curse by God focused strictly on neutralizing the benefits of Cain's primary skill, cultivating crops." Ian.thomson (talk) 14:52, 7 March 2011 (UTC)
Recent origin of Racial Interpretation
[edit]The topic above is subjective, controversial and somewhat "weird" to be in any ecyclopedia.
Egyptians, Turks and Syrians are not black neither were they in biblical times. Wether true, this information has no relevance to the issues discussed in this article.
This passage should not be in the main article and I propose its exclusion.
Popotão (talk) 07:16, 15 March 2011 (UTC)
Cain Was Not the Beginning of the Black Race, Able Was most likely the Beginning of the White Race
[edit]Now first of all I will not be so arrogant as many have to proclaim to have all of the answers but this is just a deductive theory. The most likely scenario based on biblical and scientific evidence and based on the Bibles version of the creation of man is that Able was actually the beginning of the white race rather than Cain being the beginning of the black race.
Modern genetic and scientific discovery and the Bible says that life began in Africa in a hot region so if Adam and Eve were born of God in that region most likely they were of dark skin. Because to my knowledge there have never been many caucasians that are native to Africa or the middle eastern region. Therefore it is most likely that Adam and Eve were of darker skin and following that line of logic Able was actually the first white person rather than Cain being the first black person. It has already been proven that Africa is the cradle of the birth of humanity. So if there were some curse based on skin color (which I don't believe) the curse was upon Able not Cain. Afterall think about what a curse it would be to be born with non pigmented skin in a hot region when humans were still hunter-gatherers. Even Jesus was described as having hair like wool, like Africans. —Preceding unsigned comment added by 74.190.169.138 (talk) 07:02, 6 April 2011 (UTC)
Being that much of Christianity has been spread throughout the western world primarily by Europeans and White archeologists have been the primary explorers to research these things they over time with racial bias have projected all of the characters as white when in fact most were not caucasian at all. —Preceding unsigned comment added by 74.190.169.138 (talk) 07:20, 6 April 2011 (UTC)
Sources: www.wikipedia.com, Out of Africa Theory.— Preceding unsigned comment added by 74.190.169.138 (talk • contribs)
- You'll want to look over our reliable sourcing guidelines. Wikipedia actually is not accepted as a source for Wikipedia, because it is user-generated and not stable. Also, we don't take original research. We just summarize what is already published. Traditionally, Noah's son Japheth is considered the beginning of the white race, since the names of some of his kids sound kinda like certain Eurasian tribes. Ian.thomson (talk) 12:20, 6 April 2011 (UTC)
Time to organize the article.
[edit]There are currently three sections about Mormonism; an imbalance by volume alone. This has not been fixed in four years, according to the talk page. There are many unsupported statements related to Mormons and Baptists that should be edited. I intend to merge some sections and delete unsupported statements. --Yammie2009 (talk) 04:09, 22 April 2012 (UTC)
- I'll help... — Jasonasosa 08:22, 11 August 2012 (UTC)
Statue of Cain cover image nudity vs religious audience
[edit]Do we really need a picture of protruding gonads on the page? Most of the people looking at this article are religious folks coming here for input on holy matters. Can we keep this article safe for work in respect of our religious audience? If this was an article dedicated to the discussion of the human body, nudity is understandable like on other areas of wikipedia. But on this page, where you have people offended by the presence of porn, it is uncalled for. --Thelazyleo (talk) 01:18, 10 September 2012 (UTC)
- Objection: According to the English Oxford dictionary, it defines pornography as "printed or visual material containing the explicit description or display of sexual organs or activity, intended to stimulate erotic rather than aesthetic or emotional feelings." Although Vidal's statue does display gonads, I do not believe that its intention is to stimulate erotic feelings. It is more than just art, it is a historical statue that exists in the Tuileries Garden that was created by Catherine de Medicis after the French Revolution. The Cain statue was inaugurated in 1896. So, I argue that Vidal's Cain is not offensive to mainstream religious audiences and that wikipedia ought not placate to the 1% who might. Thanks, — Jasonasosa 12:15, 10 September 2012 (UTC)
- Lol, I didn't look into the context enough to understand you painted that green-skirted Neanderthal only to make a point about sculptured genitals, or I would have tried to come up with a more witty edit summary removing it. ;-) Fut.Perf. ☼ 12:25, 10 September 2012 (UTC)
- lol... well at least someone found some humor in it. :) — Jasonasosa 12:37, 10 September 2012 (UTC)
- Lol, I didn't look into the context enough to understand you painted that green-skirted Neanderthal only to make a point about sculptured genitals, or I would have tried to come up with a more witty edit summary removing it. ;-) Fut.Perf. ☼ 12:25, 10 September 2012 (UTC)
Henry Vidal link in picture is to an actor circa 1914 not a sculptor from 1896... — Preceding unsigned comment added by 92.18.4.68 (talk) 15:42, 8 November 2014 (UTC)
- Religious audiences don't have a problem with nudity, it's prudish audiences do. Since most of our audience would be from nations with at least nominal Christian majorities, I'd guess our religious audiences would be more be worried about helping the poor and oppressed and fighting exploitation by wanna-be religious authorities. Wait, damn, I guess we're not going to have much of a religious audience after all. Ian.thomson (talk) 14:16, 10 September 2012 (UTC)
wanderer?
[edit]This quote "Modern interpretation of the Hebrew verse 12 suggest that Cain went on to live a nomadic lifestyle as well as being excluded from the family unit.[" should probably be deleted. The fact he lived in a family unit, had kids who developed all kinds of technology & etc. kind of render this "modern interpretation" moot. — Preceding unsigned comment added by Weedmic (talk • contribs) 13:46, 28 April 2013 (UTC)
Additional reference
[edit]I won't add this to a section that needs clean-up, but when it gets cleaned-up, you should add The Skin of Our Teeth. http://en.wikipedia.org/wiki/The_Skin_of_Our_Teeth TeigeRyan (talk) 11:36, 7 February 2014 (UTC)
Possible meaning of the mark
[edit]As Cain's name in Hebrew means "spear", has anyone considered the possibility that the "mark of Cain" might simply have been the "mark of a spear"? That is, either the wound-mark left by a spear; or perhaps the shape of a spear drawn indelibly on the skin. This, either as a talisman of protection, or the sign whereby Cain might be recognised and not harmed, though shunned by all. Nuttyskin (talk) 18:44, 18 May 2017 (UTC)
- Interesting idea but I'm not sure you can get there grammatically from Genesis 4:12. Looks more like put - to/on cain - a mark — not put - mark - of cain. (See also Septuagint version.) In other words "Mark of Cain" might be a term which arose later — when? I don't know; and the answer to that question might also be germane to the article. G-Books search ([1], [2]) along these lines doesn't turn up the exact idea you're presenting. But you may be able to find more ideas about the nature of the mark, with some searching. groupuscule (talk) 19:54, 18 May 2017 (UTC)
"Priesthood ban" bias
[edit]This has clearly been edited to cast LDS, and their 150-ish years of racial segregation, in a positive light. Please fix it. 70.30.100.138 (talk) 10:59, 7 June 2017 (UTC)
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Speculation on if Cain and Abel represent early human species/subspecies
[edit]The idea goes that one meaning behind the Cain and Abel story is that Cain represents H. sapiens sapiens and Abel represents H. sapiens neanderthalensis (or maybe another group). The former appears to have been around for 300kya, before the true Neanderthalers appeared, and we apparently tampered with gardening and small scale farming 40kya, around the time Neanderthals were died out and absorbed into the larger population. Neanderthals were nomads, hunters and gatherers, and may have tended herds (no evidence yet though). Adam and Eve would be early H. sapien groups like Heidelbergensis/Rhodesiansis (don't know how to spell that) or Homo erectus. Another idea I haven't heard is that when Cain was exiled he wandered until he built a city, much like how H. sapiens sapiens wandered all over the globe and started the first known cities. Nod is east of Eden, which was in the middle east, and the garden's rivers stretched all the way to Cush, where we find the first H. sapiens sapiens. Cain could've been hanging around those regions till he moved east to southwest/central Asia, which was great for growing food (fertile crescent went from Persia to Egypt/Cush). Meanwhile, Neanderthals lived in western Eurasia, in Europe and west/central Asia. Lots of those places have mountains and steppes with goats and probably sheep to tend.
Even though I don't entirely buy this idea, it does have some interesting points.137.118.100.224 (talk) 04:18, 22 March 2018 (UTC)
Mark of Cain in popular culture
[edit]would such an entry be out of place here?
two examples I can think of are: Supernatural, the mark is a plot point in one season. In Vampire: The Masquerade franchise it is the origin of vamparism, although the prominent scholar in the series believes it's simply an allegory for the shift away from hunting to agriculture.
I'm sure there are others. — Preceding unsigned comment added by 70.73.137.196 (talk) 19:42, 23 March 2019 (UTC)
Undue weight
[edit]Having most of the article be about use of the Mark of Cain to justify discrimination is clearly WP:UNDUE. Ken Arromdee (talk) 20:29, 5 July 2022 (UTC)
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