User:Arcehedron/gnostic quotes
Gnostic Quotations[edit]
- "Do you dare to spare the flesh, you for whom the spirit is an encircling wall?"
- "If you contemplate the world, how long it is before you and also how long it is after you, you will find that your life is one single day and your sufferings, one single hour. For the good will not enter the world. Scorn death, therefore, and take concern for life. Remember my cross and my death and you will live.""
- The Lord answered and said: "Truly I say to you, none will be saved unless they believe in my cross. But those who have believed in my cross, theirs is the Kingdom of God.
- Therefore, become seekers for death, just as the dead who seek for life, for that which they seek is revealed to them. And what is there to concern them? When you turn yourselves towards death, it will make known to you election.
- In truth I say to you, none of those who are afraid of death will be saved. For the Kingdom of God belongs to those who have put themselves to death. Become better than I; make yourselves like the son of the Holy Spirit."
- And when we heard these things, we became elated, for we had been depressed on account of what we had said earlier. Now when he saw our rejoicing, he said: "Woe to you who are in want of an advocate! Woe to you who are in need of grace! Blessed are those who have spoken freely and have produced grace for themselves.
- Make yourselves like strangers; of what sort are they in the estimation of your city? Why are you troubled when you oust yourselves of your own accord and depart from your city? Why do you abandon your dwelling place of your own accord, readying it for those who desire to dwell in it? O you exiles and fugitives! Woe to you, because you will be caught!
- Or perhaps you imagine that the Father is a lover of humanity? Or that he is persuaded by prayers? Or that he is gracious to one on behalf of another? Or that he bears with one who seeks? For he knows the desire and also that which the flesh needs. Because it is not the flesh which yearns for the soul.
- For without the soul the body does not sin, just as the soul is not saved without the Spirit. But if the soul is saved when it is without evil, and if the spirit also is saved, then the body becomes sinless. For it is the spirit which animates the soul, but it is the body which kills it - that is, it is the soul which kills itself.
- Truly I say to you, the Father will not forgive the sin of the soul at all, nor the guilt of the flesh. For none of those who have worn the flesh will be saved. For do you imagine that many have found the Kingdom of Heaven? Blessed is the one who has seen himself as a fourth one in Heaven."
| Gospel of Eve - I am thou and thou art I.
- I stood upon a high mountain and saw a tall man, and another of short stature, and heard something like the sound of thunder and went nearer in order to hear. Then he spoke to me and said: I am thou and thou art I, and wherever thou art, there am I, and I am sown in all things; and whence thou wilt, thou gatherest me, but when thou gatherest me, then gatherest thou thyself. [Epiphanius, Panarion, 26.3.1]
- They say that the same soul is scattered about in animals, beasts, fish, snakes, humans, trees, and products of nature. [Epiphanius, Panarion, 26.9.1.]
- And the pitiful pair, having made love, then proceed to hold up their blasphemy to heaven, the woman and the man taking the secretion from the male into their own hands and standing looking up to heaven. They hold the impurity in their hands and pray . . and say "We offer you this gift, the body of Christ." And then they consume it, partaking of their shamefulness, and they say: "This is the body of Christ and this is the Pasch for which our bodies suffer." . . When they fall into a frenzy among themselves, they soil their hands with the shame of their secretion, and rising, with defiled hands pray stark naked, as if through such an action they were able to find a hearing with God. [Epiphanius, Panarion, 26.4-5]
- If one of them fails to anticipate the immission of the seed from the natural effluence and the woman becomes pregnant, then listen to something even more dreadful which they dare to do. Extracting the foetus at whatever time they choose to do the operation, they take the aborted infant and pound it up in a mortar with a pestle, and mixing in honey and pepper and some other spices and sweet oils so as not to become nauseous, all the members of that herd of swine and dogs gather together and each partakes with his finger of the crushed-up child. [Epiphanius, Panarion, 26.5.]