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Face-to-face interaction (less often, face-to-face communication or face-to-face discourse) is a concept in sociology, linguistics, media and communication studies describing social interaction carried out without any mediating technology.[1] Sociologist Erving Goffman in his classic 1959 book The Presentation of Self in Everyday Life defined face-to-face interaction as "the reciprocal influence of individuals upon one another's actions when in one another's immediate physical presence".[2] Linguist Mary Ritchie Key defined research on face-to-face interaction as one "aimed at discovering, documenting and describing regularities in the actions observable in actual interactions".[3]Face to face interaction is one of the basic elements of the social system, forming a significant part of individual socialization and experience gaining throughout one's lifetime.[4] Similarly it is also central to the organization and development of various groups and organizations composed of those individuals.[4]

Studying History[edit]

The concept of face-to-face interaction has been of interest to scholars since at least the early 20th century.[5] One of the earliest social science scholars to analyze this type of interaction was sociologist Georg Simmel, who in his 1908 book observed that sensory organs play an important role in interaction, discussing examples of human behavior such as an eye contact.[5] His insights were soon developed by others, including Charles Cooley and George Herbert Mead.[5] Their theories became known as symbolic interactionism.[6] By the mid-20th century, there was already a sizable scholarly literature on various aspects of face-to-face interaction.[7] Works on this topic have been published by scholars such as Erving Goffman[8] and Eliot Chapple.[9]Face to face interaction is one of the basic elements of the social system, forming a significant part of individual socialization and experience gaining throughout one's lifetime.[9] Similarly it is also central to the organization and development of various groups and organizations composed of those individuals.

Advent of mediated communication[edit]

Historically, mediated communication was much rarer than face-to-face one.[10] Even through humans possessed the technology to use technology to communicate in space and time for millennia, majority of world's population lacked skills such as literacy to use them.[10] This began to change with the invention of the printing press by Johannes Gutenberg that led to the spread of printed texts and rising literacy in Europe from the 15th century.[10][9] Since then, face-to-face interaction has begun to steadily lose ground to mediated communication.[10]

Challenges faced[edit]

Study of face-to-face interaction is concerned with issues such as its organization, rules, and strategy. Face to face communication could easily be interrupted or avoided by just pulling out a cell phone or electronic device. When it comes to communication and understanding one another fully 93% is non-verbal and body language and 7% is written. (Tardanico) According to research studies show that there are an estimated total of over 300 million cell phones users in the United States. (Lopez-Rosenfeld) Owning a cell phone becomes a distraction in everyday life whether if you get a phone call, text message, e-mail, etc. Any alert in general is a distraction because of the settings that you can customize. [11] Face-to-face communication has been however described as less preferable to mediated communication in some situations, particularly where time and geographical distance are an issue.[12] For example, in maintaining long-distance friendship, face-to-face communication was only the fourth most common way of maintaining ties, after telephone, email and instant messaging.[13]

Advantages[edit]

Efficiency[edit]

Despite the advent of many new information and communication technologies, face-to-face interaction is still widespread and popular. Nardi and Whittaker (2002) noted that "many theorists imply that face-to-face communication is the gold standard of communication",[14] particularly in the context of the media richness theory where face-to-face communication is described as the most efficient and informational one.[15][16] This is explained because face-to-face communication engages more human senses than mediated communication. Mills, Bratton and Forshaw (2006) noted that "face-to-face interaction is the most effective form of verbal communication when the sender wants to persuade or motivate the receiver". Emmitt and Gorse (2006) noted that "face-to-face interaction is still considered the preferred method for resolving problems and contentious issues", and Kerry (2010) stated that "face-to-face interaction is still seen as the best form of teaching". [17]In the context of politics, Burnell (2011) observes that "face-to-face interaction is the preferred means to activate contact and maintain strong ties".[18]

Moralistic considerations[edit]

Scholars have touted the benefits of FTF interactions due to their ability to enhance opportunities for rapport-building and their tendency to raise concerns about being scrutinized. [19]

Compared to anonymous interaction(the communication participants are anonymous or pseudonymous), the communication richness account of face to face interaction holds that the mere presence of visual and auditory cues increases the rate at which critical social information is transmitted between parties, which improves coordination and reduces the likelihood of miscommunication. These factors are critical for the development of rapport(i.e., mutual liking and positive feelings towards others). In addition to promoting rapport, face to face interaction also allows for others to observe the other person during the conversation so that the dialog information being scrutinized. [19]

Face to face interaction promotes personalization of others and encourages individuals to consider the moral-interest in favor of self-interest. The other features of live face to face interaction may attune people to social norms dictating that they behave ethically, independently of visual access to others.[19]

In the experiment of " Minimal Face-to-Face Interaction Promotes Honesty" held by Haas School of Business, University of California, Berkeley, they found out participants were more honest in the face to face interaction than they were in the anonymous interaction because potential deceivers’ increased focus on their own moral-interest in face to face interaction.

References[edit]

  1. ^ D. David J. Crowley; David Mitchell (prof.) (1994). Communication Theory Today. Stanford University Press. p. 35. ISBN 978-0-8047-2347-3. Retrieved 4 June 2013.
  2. ^ Janet Sternberg (2012). Misbehavior in Cyber Places: The Regulation of Online Conduct in Virtual Communities on the Internet. Rowman & Littlefield. p. 50. ISBN 978-0-7618-6011-2. Retrieved 4 June 2013.
  3. ^ Mary Ritchie Key (1 January 1980). The Relationship of Verbal and Nonverbal Communication. Walter de Gruyter. p. 129. ISBN 978-90-279-7637-6. Retrieved 4 June 2013.
  4. ^ a b Adam Kendon; Richard Mark Harris; Mary Ritchie Key (1 January 1975). Organization of Behavior in Face-To-Face Interaction. Walter de Gruyter. p. 2. ISBN 978-90-279-7569-0. Retrieved 4 June 2013.
  5. ^ a b c Adam Kendon; Richard Mark Harris; Mary Ritchie Key (1 January 1975). Organization of Behavior in Face-To-Face Interaction. Walter de Gruyter. p. 1. ISBN 978-90-279-7569-0. Retrieved 4 June 2013. Cite error: The named reference "KendonHarris1975-1" was defined multiple times with different content (see the help page).
  6. ^ Pierre Demeulenaere (24 March 2011). Analytical Sociology and Social Mechanisms. Cambridge University Press. p. 89. ISBN 978-1-139-49796-1. Retrieved 4 June 2013.
  7. ^ Adam Kendon; Richard Mark Harris; Mary Ritchie Key (1 January 1975). Organization of Behavior in Face-To-Face Interaction. Walter de Gruyter. p. 357. ISBN 978-90-279-7569-0. Retrieved 4 June 2013.
  8. ^ Marjorie Harness Goodwin (1990). He-Said-She-Said: Talk As Social Organization Among Black Children. Indiana University Press. p. 2. ISBN 978-0-253-20618-3. Retrieved 4 June 2013.
  9. ^ a b Adam Kendon; Richard Mark Harris; Mary Ritchie Key (1 January 1975). Organization of Behavior in Face-To-Face Interaction. Walter de Gruyter. p. 2. ISBN 978-90-279-7569-0. Retrieved 4 June 2013. Cite error: The named reference "KendonHarris1975-357-1" was defined multiple times with different content (see the help page).
  10. ^ a b c d Jeffrey K. Olick; Vered Vinitzky-Seroussi; Daniel Levy (2011). The Collective Memory Reader. Oxford University Press. p. 349. ISBN 978-0-19-533741-9. Retrieved 5 June 2013.
  11. ^ Mary Ritchie Key (1 January 1980). The Relationship of Verbal and Nonverbal Communication. Walter de Gruyter. p. 129. ISBN 978-90-279-7637-6. Retrieved 4 June 2013.
  12. ^ Bonnie A. Nardi; Steve Whittaker (2002). "The Place of Face-to-Face Communication in Distributed Work". In Pamela J. Hinds; Sara B Kiesler (eds.). Distributed Work. MIT Press. p. 83. ISBN 978-0-262-08305-8. Retrieved 4 June 2013.
  13. ^ Kevin B. Wright; Lynne M. Webb (2011). Computer-Mediated Communication in Personal Relationships. Peter Lang. p. 236. ISBN 978-1-4331-1081-8. Retrieved 4 June 2013.
  14. ^ Bonnie A. Nardi; Steve Whittaker (2002). "The Place of Face-to-Face Communication in Distributed Work". In Pamela J. Hinds; Sara B Kiesler (eds.). Distributed Work. MIT Press. p. 83. ISBN 978-0-262-08305-8. Retrieved 4 June 2013.
  15. ^ Kevin B. Wright; Lynne M. Webb (2011). Computer-Mediated Communication in Personal Relationships. Peter Lang. p. 139. ISBN 978-1-4331-1081-8. Retrieved 4 June 2013.
  16. ^ Bernard Perron; Mark J.P. Wolf (12 November 2008). The Video Game Theory Reader 2. Taylor & Francis. p. 337. ISBN 978-0-203-88766-0. Retrieved 4 June 2013.
  17. ^ Trevor Kerry (26 August 2010). Meeting the Challenges of Change in Postgraduate Education. Continuum International Publishing Group. p. 113. ISBN 978-1-4411-8469-6. Retrieved 4 June 2013.
  18. ^ Peter J. Burnell (2011). Promoting Democracy Abroad: Policy and Performance. Transaction Publishers. p. 181. ISBN 978-1-4128-1842-1. Retrieved 4 June 2013.
  19. ^ a b c Kray, Laura (14 July 2014). ""I can't lie to your face": Minimal face-to-face interaction promotes honesty". Journal of Experimental Social Psychology. 55: 234–238.
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