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The Wiki article for Benedetto Bonfigli needs drastic improvements. Firstly, his list of works is non-existent, and the page demonstrates a single image of his Annunciation. His biography is short, but could be fleshed out a bit more with details on his education and early life. The biography lists a few of his influences, but no artists who were influenced by him. If an ample amount of sources permit, the article for Bonfigli should include the sections: Early Life, First Works, Maturity, a section of two for his major works, Legacy, and a list of his major works and any links to those wiki pages. All of this information should come from at least 8 non-primary sources, and will be cited properly.

Potential Sources:

http://www.oxfordartonline.com/subscriber/article/benezit/B00022567?q=benedetto+bonfigli&search=quick&pos=1&_start=1#firsthit

http://www.wga.hu/bio_m/b/bonfigli/biograph.html

http://www.artcyclopedia.com/artists/bonfigli_benedetto.html

https://www.nationalgallery.org.uk/paintings/probably-by-benedetto-bonfigli-the-adoration-of-the-kings-and-christ-on-the-cross

http://www.gettyimages.com/photos/benedetto-bonfigli?excludenudity=true&sort=mostpopular&mediatype=photography&phrase=benedetto%20bonfigli

http://www.oxfordartonline.com/subscriber/article/grove/art/T009867?q=benedetto+bonfigli&search=quick&pos=2&_start=1#firsthit

Berenson: Central and North Italian Schools, i (1968), p. 58

Venturi: Storia (1901–40), pp. 538–44

Deutsche Künstler Lexicon-- PDF

For images- National Gallery in London- adoration of kings

http://www.keytoumbria.com/Perugia/Galleria_Nazionale_Chapel.html

http://www.keytoumbria.com/Perugia/Bonfigli_Benedetto.html

Benedetto Bonfigli

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From Wikipedia, the free encyclopedia

Annunciation with St. Luke, Benedetto Bonfigil, Galleria Nazionale dell'Umbria

Benedetto Bonfigli (c. 1420 – July 8, 1496) was an Italian Renaissance painter born in Perugia, and a part of the Umbria school of painters including Raphael and Perugino. [1] He is also known as Buonfiglio. Influenced by the style of Domenico Veneziano, Pietro della Francesca, and Fra Angelico, Bonfigli primarily painted frescos for the church and was at one point employed in the Vatican. His best preserved work is the Annunication, but his masterpiece is the decoration of the chapel of the Palazzo dei Priori. Bonfigli specialized in gonfaloni, a Perugian style using banners painted on canvas or linen.[2] Little is known of his personal life, but he was an esteemed painter in Perugia before Perugino, who is said to be his pupil.[3]

Style

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The Perugian painter was heavily influenced by Fra Angelico. Bonfigli's attention to detail in smaller areas of his paintings, as well as his use of gold, typical of late-Gothic style, to highlight both sacred and earthly elements can be attributed to Fra Angelico.[4] Bonfigli frequently used backdrops of forestry and cityscapes to provide an additional sense of depth to his pieces. His backgrounds are often said to have been influenced by Domenico Veneziano, who used rolling hills and trees as backdrops to make his paintings more realistic.[5] Most of Bonfigli's frescos use softer colors in the fabrics on his figures, but typically highlights the Virgin Mary in blue, an expensive dye attributed with roalty and sanctity, with a gold halo.[6] He often incorporates historical architecture or his home town Perugia in his works, sometimes meshing buildings of different eras. Bonfigli's method is also similar to Benozzo Gozzoli, who had been Fra Angelico's assistant and had worked in Umbria from 1450 to 1456, in that he uses softer colors on the garments of his figures that brings additional depth to his paintings.[7]

Early Life and First Works

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Bonfigli trained in Perugia from 1430-1440, while the late-Gothic style was still dominant. He was particularly influenced by the works of Fra Angelico during his employment in the Vatican by Pope Nicholas V, where many of Angelico's frescoes were displayed in the Cappella Niccolina of the Palazzo Vaticano, the pope's private chapel.[8] Other works, such as Fra Angelico's Cortona Polyptych commissioned in 1437, and the works of Domenico Veneziano in Perugia also heavily influenced Bonfigli's style. Bonfigli's earliest surviving work is a dismembered polyptych, depicting Virgin and Child on the central panel, St. Sebastian and a Bishop Saint on another wing, and what is believed to be St Bernardino of Siena and St Anthony Abbot on another.[9] The painter's first commissioned work is attributed to the Virgin and Child with Two Angels for a chapel near S. Pietro, Perugia on March 7, 1445. A close interpretation of Bonfigli's style is evident in a fresco dated 1446 of SS Catherine and Clement I in S. Cristoforo, Passigano; this piece, likely not the work of Bonfigli, demonstrates the influence the painter had on the region.[10]

Madonna and Child with Angels (ca. 1450), Altarpiece, Benedetto Bonfigli, Galleria Nazionale dell'Umbria

Maturity

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Bonfigli reached maturity as an artist between 1450 and 1470. During this period, he painted the Annunciation, a smaller piece but among his most well know and preserved, held in the Thyssen-Bornemisza Museum in Madrid. Bonfigli was influenced by the style of Gozzoli, a Florentine Renaissance painter; his stylistic method is evident in Bonfigli's Annunciation with St. Luke and Vigin and the Four Saints, both held in the Galleria Nazionale dell'Umbria in Perugia, Italy. According to Giorgio Vasari, the Perugian artist painted the Adoration of the Magi coupled with a predella of Episodes from the Life of Christ and a Miracle of St Nicholas in 1466 for San Domenico, in collaboration with Bartolomeo Caporali.[7] One of his masterpieces is a series of frescoes in the Palazzo del Consiglio in Perugia, which represent the Lives of St. Louis of Toulouse and St. Herculanus; the frescoes were commenced in 1454 and not finished in 1496, in which year Bonfigli's will is dated. One gonfalone, or banner, was painted in 1465 for the brotherhood of San Bernardino, and representing the deeds of their patron saint. Another gonfalone was painted for the brotherhood of San Fiorenzo in 1476. He painted the Virgin of Mercy (1478) for the church of the Commenda di Santa Croce. All of these works comprised a collection of gonfaloni across Perugia.[3]

The Palazzo dei Priori

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Chaplain Bartolomeo da Siena commissioned Bonfigli in 1454 to decorate half of the Priori Chapel. The chaplain intended to have the chapel painted with the Crucifixion with the Virgin and SS John the Evangelist, Laurence and Herculanus on the altar wall; and four scenes from the life of St Louis of Toulouse. The commission was altered later, and the fresco of the Crucifixion on the alter wall was not painted. The other four scenes of St Louis of Toulouse were arranged counter-clockwise from the right of the alter wall. One scene shows St Louis professing the Franciscan Rule before Pope Boniface VIII; another shows St Louis posthumously reuniting a merchant, with the church of San Domenico in Perugia clearly visible in the background; the third, badly damaged, depicts a miracle performed by St Louis; and the fourth shows St Louis burial in a church resembling the church of St Pietro in Perugia. This half of the Priori chapel was finished in 1461, and the artist Filippo Lippi adjudicated the work and priced it at 400 Florentine florins. The works are now held in the Galleria Nazionale dell'Umbria.[11]

Totila's siege of Perugia

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Totila's Siege of Perugia, Benedetto Bonfigli, Galleria Nazionale dell'Umbria

The second half of the chapel was also commissioned to Bonfigli to decorate. The frescoes on the second half depict the scenes from the life of St Herculanus. The original commission was for four frescoes, but Bonfigli only painted three. The right of the back wall was painted with the fresco Totila's siege of Perugia. This wildly active fresco is divided into two scenes, with the siege of Totila depicted on the left and the scene after the city has fallen on the right. The left side shows Totila's army camped out around the ruins of an amphitheater outside Porta Marzia that effected the siege when it began in 542. The left scene takes place in 549, where the soldiers gather around an ox. This ox was thrown over the city walls by St. Herculanus to convince the army the city still has provisions, but the trick was ruined by a cleric who claimed the city was starving. The right side of the fresco shows a few citizens of Perugia laying a beheaded St. Herculanus and a young boy into a grave after the city had fallen. The city in the background provides a depiction of the Colle Landone, a hill in Perugia occupied by the Etruscans in 4th century B.C., before the building of the Roman wall Rocca Paolina in 1540. The fresco shows historical buildings of Perugia, including the Porta Marzia, the church of Sant' Ercolano, and the towers of Baglioni palaces.[11]

Translation to San Pietro

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Translation to San Pietro, Benedetto Bonfigli, Galleria Nazionale dell'Umbria

Left of the alter wall in the Priori Chapel is the fresco Translation to San Pietro. The scene takes place after the fall of Perugia to Totila and the martyrdom of St. Herculanus. A procession carries the uncorrupt body of St. Herculanus, having passed Sant’ Ercolano and San Domenico and about to enter San Pietro. Herculanus is carried on a bier, and a small boy behind him to the left represents the boy whom had been buried with him and brought back to life.[12]

Translation to the Duomo

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The whole of the left wall of the Chapel is covered with a scene that has been badly damaged. The frescos depict the translation of the relics of St. Herculanus in 936 from San Pietro to the Duomo. The surviving fragments show three different scenes; a group of Dominicans entering the Duomo, the Palazzo dei Priori with city magistrates passing along the side; and a group of women passing along side the San Domenico Vecchio. These scenes are logically the last scenes of the story of St. Herculanus, but Bonfigli placed them in clockwise sequence between the Translation to San Pietro and Totila's siege of Perugia, likely because of the expanse of the left wall.[13]

The commission was supposed to be completed in two years, but the work took far longer because of a delay of payment by the Commune for the first commission. The contract was renegotiated in 1469 with a debt owed by one Bartolomeo di Gregorio to Bonfigli. The frescoes were not completed by Bonfigli's death in 1496, but the painter dedicated the outstanding debt to complete the rest of the chapel frescoes.[14]

Annunciation, Benedetto Bonfigli, Museo Thyssen-Bornemisza, Madrid

The Annunciation

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One of Bonfigli's best preserved works, the Annunciation depicts mother Mary receiving two small flames into her heart from the Dove of the Holy Spirit, sent down by God. The dates the work was executed are not certain, but are believed to be in the 1440's or 1450's. The two figures are outside on a terrace, with Mary appearing to pray in the right next to an angel with wings on the left. The background depicts a city on the shores of a lake, active with merchant vessels. Bonfigli demonstrates his style combining gold elements with gothic features, contrasting the divine halos and wings with the Gothic windows of the loggia on the right and the buildings in the background. Bonfigli uses gold not only to accentuate the divine elements of the piece, but also in the greater, more earthly areas of the sky and design of the textiles worn by Mary and the angel. This use of gold is often attributed with an earlier Gothic style, but does not detract from the sense of depth or reality in the scene. Bonfigli contrasts the Gothic details of the piece with classical ones, including the low wall separating the foreground and background that appears to be more modern in material and design.

Adoration of the Magi (ca. 1466), Benedetto Bonfigli, Galleria Nazionale dell'Umbria

This piece is often compared with the artist's Adoration of the Magi, held in the Gemäldegalerie in Berlin, where Bonfigli derived the sense of depth created by the pine trees in the middle of the painting. The landscape in the Annunciation is also attributed to the influence of Domenico Veneziano, another Renaissance painter who worked in Perugia fro 1438 to 1454. Fra Angelico's influence can also be noticed in the fine details of the work in the immediate foreground, such as the glass vase filled with roses. The Annunciation belonged to the collection of Thomas Pelham Hood in Ulster during the 19th century, and was passed to another private collection in Rome before being sold on the Italian art market. In 1977, the first year the piece was on the market, it was purchased by Baron Hans Heinrich Thyssen-Bornemisza.[15]

Major Works [list]

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Virgin and Child with Two Angels

Gonfalon of San Bernardino (ca. 1465), Benedetto Bonfigli, Galleria Nazionale dell'Umbria

Adoration of the Magi, and Christ on the Cross (London, N.G.)

Adoration of the Child, Benedetto Bonfigli, Berenson foundation Settignano, Florence

Adoration of the Child (Florence, I Tatti)

Crucifixion with SS Francis and Ercolano

Scenes from the Life of St Louis of Toulouse

Sant Ercolano and San Ludovico (1454) for the Palazzo del Consiglio

Totila's siege of Perugia (Perugia, G.N. Umbria)

Annunciation with St Luke (Perugia, G.N. Umbria)

Annunciation (Madrid, Mus. Thyssen-Bornemisza)

Virgin and Four Saints (Perugia, G.N. Umbria)

Altarpiece Adoration of the Magi with the predella of Episodes from the Life of Christ and a Miracle of St Nicholas (Perugia, G.N. Umbria) [mentioned by Vasari]

St Bernard Interceding for the Citizens of Perugia (1465; Perugia, G.N. Umbria)

Christ Hurling Thunderbolts on Perugia with the Virgin and Saints Interceding (1472; Perugia, S Maria Nuova)

Virgin and Saints Interceding for Perugia (1476; Perugia, S Fiorenzo)

Madonna of Misericordia (Perugia, S Francesco al Prato)[16]

Lives of St. Louis of Toulouse and St. Herculanus

The Adoration of the Kings, and Christ on the Cross, Benedetto Bonfigli, National Gallery, London

Adoration of the Kings, and Christ on the Cross (National Gallery, London)

[more info/organization]

References

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  1. ^ M., Knowles, Elizabeth (2009-01-01). Oxford dictionary of phrase and fable. Oxford University Press. ISBN 9780198609810. OCLC 823652311.{{cite book}}: CS1 maint: multiple names: authors list (link)
  2. ^ "Bonfigli, Benedetto". Oxford Art Online. March 7, 2017.
  3. ^ a b Bryan, Michael (1886). Dictionary of Painters and Engravers, Biographical and Critical (Volume I: A-K). Covent Garden, London. pp. 154–155.{{cite book}}: CS1 maint: location missing publisher (link)
  4. ^ Berenson, Bernard (1948). The Italian Painters of the Renaissance. London: Oxford University Press.
  5. ^ "The Annunciation". Museo Thyssen-Bornemisza. Retrieved 2017-04-25.
  6. ^ Holmes, Rachel (2015-04-17). "Why blue is the costliest colour". The Guardian. ISSN 0261-3077. Retrieved 2017-04-25.
  7. ^ a b Davies, Martin (1951). The Earlier Italian Schools. London: National Gallery Catalogues. p. 72.
  8. ^ Meissner, Günter; Verlag, K. G. Saur (2001-01-01). Saur allgemeines Künstlerlexikon (in German). Saur. ISBN 9783598227400.
  9. ^ "Biography of BONFIGLI, Benedetto in the Web Gallery of Art". www.wga.hu. Retrieved 2017-03-07.
  10. ^ "Bonfigli, Benedetto". Oxford Art Online. March 6, 2017.
  11. ^ a b "Key to Umbria: Perugia". www.keytoumbria.com. Retrieved 2017-04-25.
  12. ^ "Key to Umbria: Perugia". www.keytoumbria.com. Retrieved 2017-04-25.
  13. ^ "Key to Umbria: Perugia". www.keytoumbria.com. Retrieved 2017-04-25.
  14. ^ "Key to Umbria: Perugia". www.keytoumbria.com. Retrieved 2017-03-07.
  15. ^ "The Annunciation". Museo Thyssen-Bornemisza. Retrieved 2017-04-25.
  16. ^ "Benedetto Bonfigli". Oxford Art Online. February 28, 2017.
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Further reading

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