User:Nosrac99

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Hanging is one of the oldest means of execution, dating back to the times of The Old Testament in The Book of Esther. where the ten sons of Haman were hanged. [1] Hanging has been practiced legally in the United States of America from the nation's birth, up to 1972 when the United States Supreme Court found capital punishment to be in violation of the eighth amendment to the United States Constitution. [2] Four years later, the Supreme Court overturned its previous ruling, and in 1976, capital punishment was again legalized in the United States. [3] However, today hanging is only legal in the states of Washington and New Hampshire [4] [5]

Colonial America[edit]

John Billington is thought to be one of the first men to be hanged in New England. Billington was convicted of murder in September of 1630 after he shot and killed John Newcomen. [6]

Execution of Ann Hibbins on Boston Common, June 19, 1656. Sketch by F.T. Merril, 1886

During the Salem witch trials, most of the men and women convicted of witchcraft were sentenced to public hanging, though many were also burned. It is estimated that seventeen women and two men were hanged as a result of the trials. However, modern scholars maintain that thousands of individuals were hanged for witchcraft throughout the American colonies. [7]

Hangings during the colonial era of America were mostly performed publicly in order to deter the behavior for which the criminals were hanged. Thousands of townspeople would gather around the gallows to hear a sermon and observe the hangings of convicted criminals. Such experiences were deemed as good lessons on morality for the children and townspeople.

1776 – 1830[edit]

Following the American Revolution and the subsequent ratification of the United States Constitution, the Bill of Rights was signed into law and became the first ten amendments to that constitution. The eighth amendment of the Bill of rights states that cruel and unusual punishment shall not be inflicted. During this time period, hanging was not considered to be cruel and unusual, yet almost two hundred years later, this amendment was key to the temporary suspension of capital punishment by the Supreme Court. Today, the eighth amendment is still an essential argument employed by those in favor of abolishing capital punishment.

During this time of political unrest, some prominent members of society believed that capital punishment such as hanging ought to be abolished. One such man, Benjamin Rush, published a pamphlet in 1797 speaking out against the death penalty. In the pamphlet Rush often raises religious arguments such as, “The punishment of murder by death is contrary to reason, and to the order and happiness of society, and contrary to divine revelation.” [8] Individuals like Benjamin Rush laid the foundation for death penalty abolition movements that are still carried on today.

Despite Rush’s efforts, hangings were still incredibly common during the early part of the nineteenth century. Just as in Colonial America, hangings were still conducted in public for all to witness. However, unlike the colonial era, men and women were no longer hanged for offenses like adultery. In fact, by 1794 Pennsylvania only hanged criminals convicted of murder in the first degree. [9] In New York, the number of capital crimes were brought down from nineteen to just two. By 1815, other states like Vermont, Virginia, Kentucky, Marlyand, New Hampshire, and Ohio also drastically decreased their number of capital offenses, usually lowering the number down to just two or three. [10] Because of these changes in law, hangings began to decrease in some regions of the country. However, some states went in the opposite direction. Most of the southern states in addition to Rhode Island, Massachusetts, New Jersey, and Connecticut actually raised their number of capital offenses. [10]

1830 – 1920[edit]

Starting in the early 1830s, public hangings were considered by many to be cruel. “Sometimes tens of thousands of eager viewers would show up to view hangings; local merchants would sell souvenirs and alcohol. Fighting and pushing would often break out as people jockeyed for the best view of the hanging or the corpse! Onlookers often cursed the widow or the victim and would try to tear down the scaffold or the rope for keepsakes. Violence and drunkenness often ruled towns far into the night after 'justice had been served.” [11] By 1835, five states including, Pennsylvania, New York, New Jersey, Rhode Island, and Massachusetts enacted laws providing for private hangings. Fourteen years later in 1849, fifteen more states also enacted such laws. However, most opponents of hanging opposed these laws. These abolitionists believed that public execution would eventually lead the general population to cry out against the capital punishment, eventually putting an end to hanging in the United States.

The Wild West[edit]

As the United States began to expand west, most new states favored the death penalty, and hanging continued to be the most popular means of execution. In addition, disregarding the trend set by many northern states, these states would hang criminals for offenses like robbery and rape. Because of the abundant lawlessness and crime in the Wild West, judges were strict, and hangings were commonplace. [12] If a judge was particularly ruthless, he became known as a hanging judge. Isaac Parker, perhaps the best known hanging judge, sentenced 160 men to death by hanging. However, of those 160, only 79 were actually executed. The remaining 81 either appealed, died in jail, or were pardoned. Though at the time, these judges were criticized for issuing so many death sentences, modern scholars maintain that most of the judges were honorable men trying to establish law and order in the wild American frontier. [12]

In 1862 President Abraham Lincoln sanctioned the hanging of 39 Sioux Indians convicted of murdering white settlers in Mankato, Minnesota. [13] This mass execution remains the largest of its kind in United States history. [11]

Old Sparky, the electric chair used at Sing Sing prison

Lynching[edit]

After the American Civil War, violence against African Americans increased to unprecedented levels. Lynching, or extrajudicial hanging, became common, especially in the South. Scholars estimate that 4,314 total men and women were lynched from 1882 to 1920. About 2,640 of those individuals were African American. [14] In 1922, Congress passed the Dyer Anti-Lynching Bill, which punished individuals involved in lynching and other acts of mob violence. The Dyer Bill was extremely effective, significantly decreasing the number of lynchings committed just one year after it was passed. [14]

The Electric Chair[edit]

In 1890, New York became the first state to use the electric chair as a means of execution. Though it took two surges of electricity lasting nearly two minutes to kill William Kemmler, the electric chair replaced hanging as the most efficient and preferred method of execution in the United States. This was the first time in United States history that a method other than hanging was the leading means of execution. [15]

1921 – Present[edit]

Since the introduction of the electric chair in 1890, the number of hangings have steadily decreased. In 1936 Rainey Bethea was hanged after he was convicted of rape. Over 20,000 people came to Owensboro, Kentucky to witness Bethea's execution. Many scholars maintain that the unprecedented nationwide attention and coverage the execution received caused the United States to outlaw public executions. Therefore, Bethea was the last individual to be hanged publicly in the United States. [16] Since Bethea's execution, states have slowly been eliminating hanging as means of execution altogether. Delaware's William Bailey was the last criminal to be hanged in the United States. Bailey was just the third criminal to be hanged since 1965, the other two being Charles Rodman Campbell and Westley Allan Dodd. [17] Presently, only the states of Washington and Delaware provide hanging as an available method of execution.

References[edit]

  1. ^ The King James Bible. Intellectual Reserve, Inc. 1979
  2. ^ FURMAN v. GEORGIA. The Oyez Project at IIT Chicago-Kent College of Law. 11 December 2011. <http://www.oyez.org/cases/1970-1979/1971/1971_69_5003>.
  3. ^ GREGG v. GEORGIA. The Oyez Project at IIT Chicago-Kent College of Law. 11 December 2011. <http://www.oyez.org/cases/1970-1979/1975/1975_74_6257>.
  4. ^ Revised Code of Washington, RCW 10.95.180 (Title 10, Chapter 10.95, Section 10.95.180) "Death penalty — How executed." Found at Washington State Legislature Official website.
  5. ^ New Hampshire Laws, TITLE LXII: Criminal Code, Chapter 630: Homicide, Section 630:5, Procedure in Capital Murder. – Clause XIV. From statutes 1974, 34:10. 1977, 440:2. 1986, 82:1. 1990, 199:3, eff. Jan. 1, 1991. Found at General Court of New Hampshire State Official website.
  6. ^ Bradford, William. Of Plymouth Plantation. The Vision Forum, Inc, 1999
  7. ^ Stack, Richard A. Dead Wrong: Violence, Vengeance, and the Victims of Capital Punishment. Greenwood Publishing Group, 2006.
  8. ^ Rush, Benjamin. Considerations on the Injustice and Impolicy of Punishing Murder by Death. Gale ECCO, 2010. Print.
  9. ^ Stefoff, Rebecca. Furman v. Georgia: Debating the Death Penalty. New York: Benchmark Books, 2007. Print.
  10. ^ a b Mackey, Philip English. Voices Against Death: American Opposition to Capital Punishment, 1787-1975. New York: Burt Franklin, 1976. Print.
  11. ^ a b Randa, Laura E. Society’s Final Solution: A History and Discussion of the Death Penalty. University Press of America, 1997. Print.
  12. ^ a b Stolberg, Mary M. “Politician, Populist, Reformer: A Reexamination of ‘Hanging Judge’ Isaac C. Parker.” The Arkansas Historical Quarterly, Spring, 1988, Vol.47, p.3 -28. Web. 14 Dec. 2011.
  13. ^ ^ “Execution of Indians in Minnesota.” The New York Times 4 Jan. 1863, p. 5. Web. 14 Dec. 2011.
  14. ^ a b Lynching in America: Statistics, Information, Images. University of Missouri - Kansas City, n.d. Web. 14 Dec 2011. http://law2.umkc.edu/faculty/projects/ftrials/shipp/lynchingyear.html
  15. ^ Guernsey, JoAnn Bren. “Death Penalty: Fair Solution or Moral Failure?” Twenty-First Century Books, 2009. Print.
  16. ^ "The Last Public Execution in America." Natl. Public Radio. 1 May 2001. Radio.
  17. ^ O'Shea, Kathleen. Women and the Death Penalty in the United States, 1990-1998. Praeger, 1999. Print.
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