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Jo Ann McNamara
[edit]Jo Ann Kay McNamara was a leading American historian of gender, the family, and the religious life in the Early Middle Ages and an equal rights activist inside and outside Higher Education.
Early Life
[edit]Jo Ann Kay McNamara was born in Janesville, Wisconsin on May 7, 1931. Her father travelled for work, and she moved various times during her youth.[1]
Academic Career
[edit]McNamara completed her BA studies at the University of Pennsylvania and Columbia University. After a break to earn money, she followed this with an MA at Columbia, where she was a contemporary of Suzanne Wemple and Phyllis B. Roberts and worked part-time as a secretary in the Geology department.[1] In 1967, she received her PhD in Medieval History from Syracuse University. Supervised by John H. Mundy, her doctoral thesis was later published as her first monograph, Gilles Aycelin: A Servant of Two Masters.[2]
McNamara then took up a faculty role at Hunter College. During this period, she contributed widely to the scholarly community of the New York area. In the 1970s, she was involved in the foundation of a New York branch of the Coordinating Council on Women in the Historical Profession (a sub-group of the American Historical Association), and the introduction of a Women's Studies degree at Hunter College.[3] In addition, she was also part of the move to establish an Institute for Research in History in New York City to serve scholars without an academic affiliation.[3][4]
She later assumed leadership positions in national scholarly associations. In 1991 and 1992, McNamara served as a member then co-chair of the Program Committee of the American Historical Association.[2] In 1996, she chaired the Program Committee of the American Catholic Historical Association.[2] In addition, she served on the editorial board of multiple academic journals including the Journal of Women’s History and Parergon.[2][5]
Accolades
[edit]In 1998, McNamara was presented a Distinguished Historian Award by the Network for the History of Women Religious.[6] A decade later, she was invited to write an autobiographical essay about her life, which was published in 2005 as part of an edited volume on influential female medievalists.[1] Although McNamara did not receive a formal festschrift, in 2010 she was the dedicatee of an edited volume in which many established scholars note their personal debt to her work.[7] [8]
Activism
[edit]In 1970, McNamara participated in a sit-in at McSorley's Old Ale House led by the National Organization for Women as part of a campaign against the establishment's men-only policy.[3] She was also involved in the civil rights and nuclear disarmament movements and, during the Vietnam War, anti-war movements.[2][3]
Personal Life
[edit]McNamara was the mother of Edmund Clingan, a historian at Queensborough Community College.[2][3][9]
Key Works
[edit]As an author
[edit]- McNamara, Jo Ann and Suzanne Wemple (1973), "The Power of Women through the Family in Medieval Europe: 500-1100", Feminist Studies, 1:3/4, 126-141.
- McNamara, Jo Ann and Suzanne Wemple (1977), "Sanctity and power: the Dual Pursuit of medieval Women", in Claudia Koonz and Renate Bridenthal (eds.), Becoming Visible: Women in European History, Houghton-Mifflin, Boston, 90-118.
- McNamara, Jo Ann, John E. Halborg, and E. Gordon Whatley (eds., trans.) (1992), Sainted women of the Dark Ages, Duke University Press, Durham NC.
- McNamara, Jo Ann (1994), "The Herrenfrage: The Restructuring of the Gender System, 1050-1150", in Clare S. Lees (ed.), Medieval Masculinities: Regarding Men in the Middle Ages, University of Minnesota Press, Minneapolis, 3-29.
- McNamara, Jo Ann Kay (1996), Sisters in Arms: Catholic Nuns through Two Millennia, Harvard University Press, Cambridge MA.
As a translator
[edit]- Riché, Pierre; Jo Ann McNamara (trans.) (1988), Daily Life in the World of Charlemagne, University of Pennsylvania Press, Philadelphia PA.
- Roux, Simone; Jo Ann McNamara (trans.) (2009), Daily Life in Medieval Paris, University of Pennsylvania Press, Philadelphia PA.
- ^ a b c McNamara, Jo Ann (2005). "The Networked Life (1931-)". In Chance, Jane (ed.). Women Medievalists and the Academy. Madison: University of Wisconsin Press. p. 901.
- ^ a b c d e f "Jo Ann Kay McNamara (1931-2009) | Perspectives on History | AHA". www.historians.org. Retrieved 2022-01-20.
- ^ a b c d e Helly, Dorothy O. (2009). "Jo Ann Kay McNamara, Feminist Scholar: A Pioneer in Transforming Medieval History". Medieval Feminist Forum. 45: 121. doi:10.17077/1536-8742.1771. ISSN 1536-8742.
- ^ Cobb, Nina Kressner (1980-04-01). "Necessity Was the Mother: The Institute for Research in History". The Public Historian. 2 (3): 77–85. doi:10.2307/3376995. ISSN 0272-3433.
- ^ Mews, Constant. "Jo Ann Kay McNamara (1931-2009) [Obituary.]". Parergon. 26 (1): 8–9. doi:10.3316/ielapa.200911772.
- ^ "1998 Awards | Cushwa Center | University of Notre Dame". Cushwa Center. Retrieved 2022-01-20.
- ^ Gender & Christianity in medieval Europe : new perspectives. Lisa M. Bitel, Felice Lifshitz. Philadelphia: University of Pennsylvania Press. 2008. ISBN 978-0-8122-0449-0. OCLC 859161015.
{{cite book}}
: CS1 maint: others (link) - ^ Hicks, Leonie. "Gender and Christianity in Medieval Europe. New Perspectives–Edited by Lisa M. Bitel and Felice Lifshitz". Early Medieval Europe. 18.1: 101.
- ^ "Queensborough Community College". www.qcc.cuny.edu. Retrieved 2022-03-24.