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Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment
1.Create Outlines by [Dec 4,2012]
a. Book Description b. Author Background c. Reviews d. Youtube/Pictures e. Media Reception f. Awards g. Notes h. Works by Patricia Hill Collins — Preceding unsigned comment added by TheNinety3 (talk • contribs) 21:15, 4 December 2012 (UTC)
2.Add Content by [Dec 7,2012]
3.Make finalized touch ups
4.Post by Dec 10,2012
Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment[edit]
Defining Black Feminist Thought[edit]
Black feminist thought consists of ideas produced by Black women that clarify a standpoint of and for Black women. Several assumptions underlie this working definition. First, the definition suggests that it is impossible to separate the structure and thematic content of thought from the historical and material conditions shaping the lives of its producers (Berger and Luckmann 1966; Mannheim 1936). Therefore, while Black feminist thought may be recorded by others, it is produced by Black women. Second, the definition assumes that Black women possess a unique standpoint on, or perspective of, their experiences and that there will be certain commonalities of perception shared by Black women as a group. Third, while living life as Black women may produce certain commonalities of outlook, the diversity of class, region, age, and sexual orientation shaping individual Black women's lives has resulted in different expressions of these common themes. Thus, universal themes included in the Black women's standpoint may be experienced and expressed differently by distinct groups of Afro-American women. Finally, the definition assumes that, while a Black women's standpoint exists, its contours may not be clear to Black women themselves. Therefore, one role for Black female intellectuals is to produce facts and theories about the Black female experience that will clarify a Black woman's standpoint for Black women. In other words, Black feminist thought contains observations and interpretations about Afro-American womanhood that describe and explain different expressions of common themes.
Black women's insistence on self-definition, self-valuation, and the necessity for a Black female-centered analysis is significant for two reasons. First, defining and valuing one's consciousness of one's own self-defined standpoint in the face of images that foster a self-definition as the objectified "other" is an important way of resisting the dehumanization essential to systems of domination. The status of being the "other" implies being "other than" or different from the assumed norm of white male behavior. In this model, powerful white males define themselves as subjects, the true actors, and classify people of color and women in terms of their position vis-a-vis this white male hub. Since Black women have been denied the authority to challenge these definitions, this model consists of images that define Black women as a negative other, the virtual antithesis of positive white male images. Moreover, as Brittan and Maynard (1984:199) point out, "domination always involves the objectification of the dominated; all forms of oppression imply the devaluation of the subjectivity of the oppressed." [1]
Book Description[edit]
In spite of the double burden of racial and gender discrimination, African-American women have developed a rich intellectual tradition that is not widely known. In Black Feminist Thought, originally published in 1990, Patricia Hill Collins set out to explore the words and ideas of Black feminist intellectuals and writers, both within the academy and without. Here Collins provides an interpretive framework for the work of such prominent Black feminist thinkers as Angela Davis, Bell Hooks, Alice Walker, and Audre Lorde. Drawing from fiction, poetry, music and oral history, the result is a superbly crafted and revolutionary book that provided the first synthetic overview of Black feminist thought and its canon. [2]
Author Biography[edit]
Patricia Hill Collins (born May 1, 1948) is a Distinguished University Professor of Sociology at the University of Maryland, College Park. She is the former head of the Department of [| African American Studies] at the [| University of Cincinnati] , and the past President of the [| American Sociological Association] Council.
Collins' work primarily concerns issues involving [| feminism] and gender within the African-American community. She first came to national attention for her book "Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment", originally published in 1990.
Professor Collins’s current research interests lie in (1) investigating the actual and/or potential interconnections between critical race theory and American pragmatism; (2) theorizing [| intersectionality], namely, analyzing how race, class, gender, sexuality, ethnicity and nation mutually construct one another as concepts and as social phenomena; (3) exploring [| epistemologies] of emancipatory knowledges, for example, ideologies of nationalism and feminism as well as influential knowledges of popular culture and everyday life; and (4) examining how the status of Black male and female youth sheds light on broader social processes such as globalization, transnationalism, class inequalities, racism and gender inequities. [3]
Literary Significance and Reviews[edit]
Black feminism remains important because U.S. Black women constitute an oppressed group. As a collectivity, U.S. Black women participate in a dialectical relationship linking African American women's oppression and activism. Dialectical relationships of this sort mean that two parties are opposed and opposite. As long as Black women's subordination within intersecting oppressions of race, class, gender, sexuality, and nation persists, Black feminism as an activist response to that oppression will remain needed. [4] — Preceding unsigned comment added by 76.167.75.97 (talk) 05:08, 8 December 2012 (UTC)
Editorial Reviews[edit]
"With the publication of Black Feminist Thought, black feminism has moved to a new level. Her work sets a standard for the discussion of black women's lives, experiences, and thought that demands rigorous attention to the complexity of these experiences and an exploration of a multiplicity of responses." -- [| Women's Review of Books] [5]
Black Feminist Thought provides a synthesis of a body of knowledge that is crucial to putting in perspective the situation of Black Women and there place in the overall struggle to reduce and eliminate gender, race, and class inequalities. The book provides an analysis of the ideas of Black Women, particularly those ideas that reflect a consciousness in opposition to oppression. [6]
Customer Reviews[edit]
"Collins'analysis of black feminism is an enlightening piece of literature that forces its readers to chanllenge main stream assumptions and discover the underlying mechanisms of racism and sexism in America. To create this effect, she uses a range of feminist perspectives form the calm subtleties of Angela Davis to the slightly boisterous philosopy of Bell Hooks. Nevertheless, by displaying these perspectives equally Collins shows that the struggle for equally is not an individual struggle but one that requires collectively. This book is intensely thought provoking and it is guaranteed to give its readers profound insight into black feminism. " -- [| K. Johnson ]
[| All 32 Google user reviews>>]
External Links[edit]
[| A Conversation with Dr. Patricia Hill Collins]
References[edit]
- ^ Collins, Patricia H. "Learning from the Outsider Within: The Sociological Significance of Black Feminist Thought." Social Problems 33.6 (1986): S14-32. JSTOR. University of California Press on Behalf of the Society for the Study of Social Problems, 23 Dec. 2008. Web. 11 Dec. 2012. <http://www.jstor.org/stable/800672>.
- ^ Hill, Collins Patricia. Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. New York: Routledge, 2000. Print.
- ^ http://www.bsos.umd.edu/socy/people/pcollins.html
- ^ Hill, Collins Patricia. Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. New York: Routledge, 2000. Print.
- ^ http://www.amazon.com/Black-Feminist-Thought-Consciousness-Empowerment/dp/0415964725
- ^ Newby, Robert G., Deborah K. King, and Barrie Thorne. "Review Symposium." Gender and Society 6.3 (1992): 508-17. JSTOR. Web. 12 Dec. 2012. <http://www.jstor.org/stable/189999>.
Awards[edit]
Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment won the Jessie Bernard Award of the American Sociological Association (ASA) in 1993 and the [Wright Mills Award] of the Society for the Study of Social Problems in 1990.
According to the American Sociological Association, "The Jessie Bernard Award is given in recognition of scholarly work that has enlarged the horizons of sociology to encompass fully the role of women in society. The contribution may be in empirical research, theory, or methodology. It is presented for significant cumulative work done throughout a professional career."
The Society for the Study of Social Problems "annually gives its prestigious C. Wright Mills Award to the author of what the committee considers to be the most outstanding book written in the tradition of C. Wright Mills and his dedication to a search for a sophisticated understanding of the individual and society." Patricia Hill Collins winning both of these prestigious awards is an extraordinary accomplishment for both her literary works and in her career.
Link to American Sociological Association Website
Link to The Society for the Study of Social Problems Website
Media Reception[edit]
With the success of Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment, Collins gained more recognition as a "social theorist, drawing from many intellectual traditions." Collins' work has now been published and used in many different fields including philosophy, history, psychology and sociology.
As stated on Patricia Hill Collins [wikipedia page], "The University of Cincinnati named Collins The Charles Phelps Taft Professor of Sociology in 1996, making her the first ever African-American, and only the second woman, to hold this position. She received Emeritus status in the Spring of 2005, and became a professor of sociology at the University of Maryland, College Park. The University of Maryland named Collins a Distinguished University Professor in 2006."
Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment is used in various university African American and Women Studies courses. — Preceding unsigned comment added by TheNinety3 (talk • contribs) 23:51, 12 December 2012 (UTC)
- ^ [2]
- ^ [3]
- ^ Hill, Collins Patricia. Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. New York: Routledge, 2000. Print.
- ^ Collins, Patricia H. "Learning from the Outsider Within: The Sociological Significance of Black Feminist Thought." Social Problems 33.6 (1986): S14-32. JSTOR. University of California Press on Behalf of the Society for the Study of Social Problems, 23 Dec. 2008. Web. 11 Dec. 2012. <http://www.jstor.org/stable/800672>.