Pan-Caucasianism

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Geographic map of the Caucasus

Pan-Caucasianism is a political current supporting the cooperation and integration of some or all peoples of the Caucasus. Pan-Caucasianism has been hindered by the ethnic, religious and cultural diversity of the Caucasus, and frequent regional conflicts. Historically popular during the Russian Civil War, pan-Caucasianism has formed a part of the foreign policy of Georgia[1] and Chechen militants since the dissolution of the Soviet Union.

Historically, attempts to integrate various Caucasus states have proven to be short-lived. The Transcaucasian Democratic Federative Republic collapsed after Georgia quit because of irreconcilable foreign policy differences with the other parties. Subsequent attempts to integrate Georgia into a similar regional entity led to a major political crisis in the Soviet leadership since Georgian Bolsheviks considered this to be an attempt to limit their independence. In the 1990s, Georgian President Zviad Gamsakhurdia favored regional alliance between native peoples of the Caucasus; however, he was soon overthrown, so the "realisation of the idea of Caucasianness...has never gone beyond the declaratory level or imaginative projects..."[2]

Historical examples[edit]

The medieval Kingdom of Georgia has sometimes been described as a pan-Caucasian empire.[3] During Georgian–Seljuk wars, Kingdom of Georgia managed to liberate whole Caucasian territory from Seljuk Empire and unite the entire Caucasus under single political entity.[original research?]

In the North Caucasus, pan-Caucasianism has been linked by Abkhaz politician and historian Stanislav Lakoba to the Caucasian Imamate and the Caucasian War.[4] The Caucasian Imamate, led by Imam Shamil, notably united the disparate ethnic groups of the Northern Caucasus into a singular political formation, which was used to wage a twenty-year guerrilla war against the Russian Empire.

20th century[edit]

Russian Civil War and USSR[edit]

Niko Nikoladze envisaged the creation of a free, decentralized, and self-governing federation of the Caucasian peoples based on the principle of ethnically proportional representation.[5]

The idea of Caucasian federation within the reformed Russian state was voiced by the some ideologues of Georgian social democracy.[6]

During the dissolution of the Russian Empire and the Russian Civil War, multiple pan-Caucasian states briefly came into existence, though such states did not coexist for any longer than a few years. The most notable pan-Caucasian projects during the Civil War were the Transcaucasian Democratic Federative Republic and the Mountainous Republic of the Northern Caucasus.

Transcaucasian Democratic Federative Republic[edit]

The Transcaucasian Democratic Federative Republic was established on 22 April 1918 to effectively respond to the Ottoman invasion of the South Caucasus amid the collapse of the Russian empire. With the February and October Revolutions and the subsequent collapse of the central Russian authority in the Caucasus, the region was left in limbo; the Transcaucasian Commissariat was formed by representatives of Georgia, Azerbaijan and Armenia as a provisional self-government. However, it did not declare independence, waiting for resolution of situation in Russia. Nevertheless, during the Trebizond Peace Conference between the Ottoman Empire and the Transcaucasian Commissariat, the Ottoman diplomats presented an ultimatum to representatives of Commissariat, saying that they would recognize the authority of the Commissariat only if the Transcaucasia declared independence as a sovereign state under international law. Since the Ottoman forces continued their advance into the Transcaucasian territory, the Commissariat had little option but to declare sovereignty.

On 28 May 1918, Transcaucasian Democratic Federative Republic was dissolved after Georgia declared independence due to irreconcilable foreign policy orientations with other Caucasus states. This was soon followed by Armeno-Georgian War. Within the modern states of Armenia, Azerbaijan, and Georgia, the TDFR is largely ignored in their respective national historiography, given consideration only as the first stage towards their own independent states.[7] However, Lakoba and Alessandra Russo, a researcher at Institut d'études politiques de Bordeaux, have both cited the TDFR as a failed attempt at pan-Caucasian cooperation, contrasting it with the Mountainous Republic of the Northern Caucasus[4] and Transcaucasian Socialist Federative Soviet Republic,[2] respectively.

Mountainous Republic of the Northern Caucasus[edit]

After the February Revolution in Russia, the Union of the Peoples of the Northern Caucasus was established in March 1917 and an Executive Committee was elected to oversee its operations. It originated from the consolidation of various ethnic groups in North Caucasus, including the Circassians, Chechens, Karachays, Ossetians, Balkars, Ingush, and Dagestanis. In August 1917, the Central Committee decided to readopt the 1847 constitution of Imam Shamil. The independent Mountainous Republic of the Northern Caucasus (MRNC) was declared on 11 May 1918. Both White and Red Armies of Russia claimed the territory, with the Bolshevik government issuing a diplomatic note declaring their non-recognition of the MRNC in May 1918. With the support of the Ottoman Empire, the MRNC managed to repel Anton Denikin's Volunteer Army. However, in January 1921, the Red Army occupied the Mountain Republic and established the Soviet Mountain Republic (MASSR) as an autonomous republic within the Russian Soviet Federative Socialist Republic (RSFSR). The MASSR lasted only until 1924.

The idea of united North Caucausus continued to exist in émigré communities. Sultan Klych-Girey led pan-Caucasian anti-communist groups in exile, and during World War II various pan-Caucasian forces (including Klych-Girey) collaborated with Nazi Germany.[8] In 1984, the United States Congress passed a resolution marking the 66th anniversary of the declaration of independence of the Mountainous Republic of the Northern Caucasus.[4]

Transcaucasian SFSR within USSR[edit]

After the Russian Civil War, the South Caucasus was integrated into the Soviet Union and the Transcaucasian federation was recreated as the Transcaucasian Socialist Federative Soviet Republic (TSFSR). The TSFSR was one of the four republics to sign the Treaty on the Creation of the USSR establishing the Soviet Union in 1922. The federative republic existed from 1922 to 1936 and consisted of three Soviet Socialist Republics: the Georgian SSR, Azerbaijani SSR and Armenian SSR. The Abkhazian SSR also held a status of treaty republic within the Georgian SSR from 1921 to 1931. Georgian Bolsheviks notably resisted the creation of the TSFSR and wanted the Georgian SSR to have a full-member status within the Soviet Union. This led to Georgian affair, which resulted in the defeat of local Georgian Bolshevik leaders. They were accused of being "national deviationists" and repressed during the Great Purge.

Since 1991[edit]

Zviad Gamsakhurdia, President of Georgia was a notable supporter of regional cooperation in the Caucasus

Since the dissolution of the Soviet Union in 1991, pan-Caucasianism has reappeared in regional politics, in particular in Chechnya and Georgia. In Georgia, pan-Caucasian sentiments manifested themselves most strongly under President Zviad Gamsakhurdia, who sought a political, military, and economic alliance between Georgians, Chechens, Abkhazians, and Circassians based on the idea of shared Ibero-Caucasian languages and common identity among autochthonous Caucasian nations.[9] According to Stephen F. Jones, a historian and specialist on Russian and Eurasian studies, Georgian President Zviad Gamsakhurdia promoted the concept of a "Caucasian Home", which included a regional parliament for the Caucasus ("Caucasian Forum"), a "Coordinating Council", a common economic zone and an alliance against foreign interference.[9][2] Jones also notes that Georgians had several "cultural visions" of their identity: Christian identity, the concept of "Europeanness", pan-Caucasianism, and opposition to Russia.[1] However, the "realisation of the idea of Caucasianness and the Caucasian House has never gone beyond the declaratory level or imaginative projects...", with some locals viewing this conception of the region as a "failed space (given its conflict-proneness)".[2]

Georgian President Eduard Shevardnadze advocated for regional cooperation between Georgia, Armenia, Azerbaijan, and Russia in a more diminished form of a "Peaceful Caucasus Initiative".[2] Jones notes that under Shevardnadze the emphasis was placed on common interests rather than ethno-cultural connections.[9]

Chechen President Dzhokhar Dudayev also shared pan-Caucasian views with Zviad Gamsakhurdia, and this allegiance formed a pivotal basis for the concept of a "Caucasian Home".[9] However, in Chechnya, pan-Caucasianism has primarily manifested as a political idea among jihadist militant groups, particularly during and after the Second Chechen War. Among the earliest Chechen pan-Caucasian groups was a group of militants led by Shamil Basayev, which called for the independence and unity of all Caucasian peoples in the late 1990s. This group, succeeding President Dzhokhar Dudayev's secular brand of Chechen nationalism, later morphed into an Islamist faction led by Basayev, Anzor Astemirov, and Movladi Udugov.[10] In 2007, the Caucasus Emirate was established by a group of Chechen jihadists and led an insurgency against Russia until 2017 with the support of Islamic State.

Outside Georgia and Chechnya, pan-Caucasianism has become the political ideology of other groups in the region. Most notably is the Confederation of Mountain Peoples of the Caucasus (CMPC), a paramilitary group led by Kabardian politician Musa Shanibov. The CMPC, which emerged before the Soviet Union had dissolved, espoused North Caucasian confederalism and fought against Georgia during the War in Abkhazia and for Ichkeria during the First Chechen War. Later, Shanibov faded into obscurity after his arrest in Russia, and the CMPC became inactive after the assassination of its leader Yusup Soslambekov [ru] in 2000.[11] The CMPC is controversial for its involvement in war crimes in Abkhazia, including ethnic cleansing of local Georgians in Abkhazia.

References[edit]

  1. ^ a b Rondeli, Alexander (2001). "The choice of independent Georgia". The Security of the Caspian Sea Region. Oxford University Press. p. 195. ISBN 0-19-925020-0.
  2. ^ a b c d e Russo, Alessandra (2018). Regions in Transition in the Former Soviet Area: Ideas and Institutions in the Making. Palgrave Macmillan. pp. 115–116. ISBN 978-3-319-60623-1.
  3. ^ Rapp Jr., Stephen H. (2020). "Georgia, Georgians, until 1300". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam, THREE. Brill Online. ISSN 1873-9830. Archived from the original on 4 February 2021. Retrieved 30 January 2021. (...) he courageously fought off countless enemies as he reinforced Georgian unity and assembled a pan-Caucasian empire, hence his sobriquet Aġmašenebeli (the builder) (...) The height of the pan-Caucasian rule of the Georgian Bagratids and of the transregional Georgian monastic network is habitually described as Georgia's Golden Age. (...) Internal and external tensions mounted, and the pan-Caucasian empire of the Georgian Bagratids shrank under T'amar's children Giorgi IV Laša (r. 1213–23 C.E.) and Rusudan (r. 1223–45 C.E.).
  4. ^ a b c Lakoba, Stanislav. "Abkhazia, Georgia and the Caucasus Confederation". Columbia University. Retrieved 24 September 2023.
  5. ^ Sabanadze 2010, Online.
  6. ^ Sabanadze 2010, Online.
  7. ^ Brisku & Blauvelt 2020, p. 4
  8. ^ "КЕЛЕЧ-ГИРЕЙ Султан. (1880–1947)" [KELECH-GIREY, Sultan. (1880–1947)]. Russian Military Emigrants 1920–1940. History, Publication, Research (in Russian). Retrieved 24 September 2023.
  9. ^ a b c d Fawn, Rick (2003). Ideology and National Identity in Post-communist Foreign Policies. Psychology Press. pp. 93–94. ISBN 9780714655178.
  10. ^ Al-Rasheed, Madawi; Kersten, Carool; Shterin, Marat (2012). Demystifying the Caliphate: Historical Memory and Contemporary Contexts. New York: Oxford University Press. p. 255. ISBN 978-0-19-932795-9.
  11. ^ Lanskoy, Miriam (27 September 2000). "Who's afraid of Yusup Soslambekov?". Central Asia-Caucasus Institute. Archived from the original on 10 February 2012. Retrieved 24 September 2023.